検索キーワード： 先住民族

Juli 1962. Eine Mi'kmaq-Familie aus Nova Scotia kommt in Maine an, um den Sommer über Blaubeeren zu pflücken. Einige Wochen später ist die vierjährige Ruthie verschwunden. Sie wird zuletzt von ihrem sechsjährigen Bruder Joe gesehen, als sie auf ihrem Lieblingsstein am Rande eines Beerenfeldes sitzt. Ihr Verschwinden wirft Rätsel auf, die Joe und seine Familie verfolgen und fast fünfzig Jahre lang ungelöst bleiben.

In the 1950s Gulf Country of Queensland’s far North, black and white cultures collide in a thousand ways as Aboriginal spirituality clashes with the complex brutality of colonisation at St Dominic’s Mission. When Ivy Koopundi and her mother arrive at the Mission, they are immediately separated and Ivy’s life changes irrevocably. Years later, Mary, a young woman who is working for a city-based Aboriginal Coalition, visits the old Mission and learns of her mother’s and grandmother’s suffering there.

With winter looming, a small northern Anishinaabe community goes dark. Cut off, people become passive and confused. Panic builds as the food supply dwindles. While the band council and a pocket of community members struggle to maintain order, an unexpected visitor arrives, escaping the crumbling society to the south. Soon after, others follow. Frustrated by the building chaos, a group of young friends and their families turn to the land and Anishinaabe tradition in hopes of helping their community thrive again.

1989, Lamesa, Texas. A small west Texas town driven by oil and cotton—and a place where everyone knows everyone else's business. So it goes for Tolly Driver, a good kid with more potential than application, seventeen, and about to be cursed to kill for revenge.

Abe Jacobs is Kanien’kehá:ka from Ahkwesáhsne—or, as white people say, a Mohawk Indian from the Saint Regis Tribe. At eighteen, Abe left the reservation where he was raised and never looked back. Now forty-three, Abe is suffering from a rare disease—one his doctors in Miami believe will kill him.

The Overland Trail, 1853: Naomi May never expected to be widowed at 20. Eager to leave her grief behind, she sets off with her family for a life out West. On the trail, she forms an instant connection with John Lowry, a half-Pawnee man straddling two worlds and a stranger in both. But life in a wagon train is fraught with hardship, fear, and death. Even as John and Naomi are drawn to each other, the trials of the journey and their disparate pasts work to keep them apart.

1932: Located on the banks of the Gilead River in Minnesota, Lincoln School is home to hundreds of Native American boys and girls who have been separated from their families. The only two white boys in the school are orphan brothers Odie and Albert, who, under the watchful eyes of the cruel superintendent Mrs. Brickman, are often in trouble for misdeeds both real and imagined. The two boys' best friend is Mose, a mute Native American who is also the strongest kid in school. And they find another ally in Cora Frost, a widowed teacher who is raising her little girl, Emmy, by herself.

Eli Asher is in hot water. He's not sure which one is adding up faster, the lies he's told his wife or the past due notices they are getting. He needs a job, a good job with benefits so he can take care of his family. He thinks he has one, but loses it to a member of some secret society that he wants no part of, until his hot water starts to boil and he has no choice but to take a leap of faith. That leap takes him away from his family and on a cross country adventure where he does a series of simple jobs, working with some incredible people.

Collecting over twenty-five essays written by more than twenty California Indian authors, Know We Are Here surveys many of the ways California's Indigenous communities are resisting the legacies of genocide. Focusing on the particular histories, challenges, and dynamics of life in Native California—which are often very different from elsewhere in the United States—the book collects essays from writers across the state. It encompasses the perspectives of both elders and the rising generation, and the contributors include activists, academics, students, memoirists, and tribal leaders.

The Sheriff of Absaroka confronts a cabal of devious outlaws who are hell bent on getting what they want, even though they have to bend and break the law. Walt is stretched to his physical limits to try to stop them, and has to answer the question of just how far he will go to stop these outlaws.

At the center of this struggle is Indigo, who is ripped from her tribe, the Sand Lizard people, by white soldiers who destroy her home and family. Placed in a government school to learn the ways of a white child, Indigo is rescued by the kind-hearted Hattie and her worldly husband, Edward, who undertake to transform this complex, spirited girl into a “proper” young lady.

A diary, written in 1912 by a Lutheran pastor is discovered within a wall. What it unveils is a slow massacre, a chain of events that go back to 217 Blackfeet dead in the snow. Told in transcribed interviews by a Blackfeet named Good Stab, who shares the narrative of his peculiar life over a series of confessional visits. This is an American Indian revenge story written by one of the new masters of horror, Stephen Graham Jones.

Steph Harper is on the run. When she was six, her mother, Hannah, fled an abusive husband—with Steph and her younger sister, Kayla, in tow—to Cherokee Nation, where she hoped they might finally belong. In response, Steph sets her sights as far away from Oklahoma as she can get, vowing that she will let nothing get in the way of pursuing the rigorous physical and academic training she knows she will need to be accepted by NASA, and ultimately, to go to the moon.

Henry Hotard was on the verge of fame, gaining a following and traction with his eerie ghost-hunting videos. Then his dreams came to a screeching halt. Now, he's learning to navigate a new life in a wheelchair, back on the reservation where he grew up, relying on his grandparents’ care while he recovers. And he’s being haunted.

Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing.

Do you believe in Fate? Is it possible that two people are meant to be together? That it is their Destiny? For Tammie Velarde and Grant Gibbins, all signs point to yes.

What started out as a favor and a leisurely trip into the mountains, soon turns State Trooper Gabriel Hawke’s life upside down. The snowstorm they were trying to beat comes early, a horse accident breaks Dani Singer’s leg, and Hawke finds a body in the barn at Charlie’s Lodge.

Old Keb Wisting is somewhere around ninety-five years old (he lost count awhile ago) and in constant pain and thinks he wants to die. He also thinks he thinks too much. Part Norwegian and part Tlingit Native ("with some Filipino and Portuguese thrown in"), he's the last living canoe carver in the village of Jinkaat, in Southeast Alaska. When his grandson, James, a promising basketball player, ruins his leg in a logging accident and tells his grandpa that he has nothing left to live for, Old Keb comes alive and finishes his last canoe, with help from his grandson.

A snowmelt has sent floodwaters down to the fields of the Red River Valley, dragging the body of an unidentified Native woman into the town of Ada. The only evidence the medical examiner recovers is a torn piece of paper inside her bra: a hymnal written in English and Ojibwe. Cash Blackbear, a 19-year-old Ojibwe woman, sometimes helps Sheriff Wheaton, her guardian, on his investigations. Now she knows her search for justice for this anonymous victim will take her to the White Earth Reservation, a place she once called home.

Told in a series of voices, Calling for a Blanket Dance takes us into the life of Ever Geimausaddle through the multigenerational perspectives of his family as they face myriad obstacles. His father’s injury at the hands of corrupt police, his mother's struggle to hold on to her job and care for her husband, the constant resettlement of the family, and the legacy of centuries of injustice all intensify Ever’s bottled-up rage. Meanwhile, all of Ever’s relatives have ideas about who he is and who he should be.