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  • PEACE, POWER, AND PLENTY - 8. HOW SUGGESTION INFLUENCES HEALTH - Orison Swett Marden
    2025/06/01
    PEACE, POWER, AND PLENTY - 8. HOW SUGGESTION INFLUENCES HEALTH - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 8 of Peace, Power, and Plenty, Orison Swett Marden explores the subtle yet powerful influence of suggestion on human health. He asserts that suggestion—whether given consciously or unconsciously, internally or externally—has a profound effect on the body, either aiding in healing or contributing to disease. Marden builds a compelling case that the thoughts we hold, the words we speak, and the mental atmospheres we foster are not abstract psychological notions but forces that impact our physical well-being in tangible, often dramatic ways. Marden opens the chapter with a striking observation: merely suggesting illness to someone can make them feel unwell. A casual comment such as “You’re not looking well today” may sound harmless, but to a receptive, perhaps slightly anxious mind, it can become a seed of illness. The listener, now alert to imagined symptoms, may begin to feel weak or feverish, merely by absorbing that idea into consciousness. He then recounts extraordinary examples of suggestion's potency through hypnotic experiments. One famous instance involves subjects being told that a cold coin is red hot; upon touching it, they develop a real blister. Similarly, a hypnotized individual convinced that water is whiskey will begin to act intoxicated. These examples, while extreme, serve to highlight a broader truth: the mind can create physical realities in the body based solely on belief. Marden draws from the work of Dr. Frederik Van Eeden and Professor Debove of Paris, who demonstrated how the mind, under the influence of suggestion, could perceive or feel things that were not materially present—blank pages becoming portraits, cold spoons feeling hot, heads disappearing from bodies. The physiological response to imagined conditions, in both hypnotized subjects and ordinary individuals, proves that the mind cannot always distinguish between reality and vividly accepted suggestion. Importantly, Marden applies this principle beyond the laboratory. He notes that negative suggestion pervades everyday life, especially in the realm of health and parenting. He describes a mother who constantly worries over her children’s health, questioning them about how they feel, warning them of potential illnesses, and administering medicine preventatively. Her intentions may be loving, but her constant focus on sickness plants powerful suggestions of vulnerability and fear into her children’s minds. Over time, this anxiety becomes self-fulfilling: illness is always present in the household, not because of poor hygiene or germs alone, but due to a mental atmosphere saturated with fear. Marden condemns this practice, warning that many parents unknowingly sow the seeds of disease in their children by filling their minds with fearful ideas. Children raised in such fear-based environments grow into adults burdened with a subconscious dread of illness and a heightened sensitivity to physical symptoms. This leads to a cycle of weakness and susceptibility that could have been avoided with a more empowering mental environment. The author contrasts this with the healing power of positive suggestion. Hope, courage, confidence, and faith are not abstract virtues but literal remedies. A cheerful visitor or optimistic physician can have a greater impact on a sick person than any prescribed drug. Marden describes two doctors in a Boston hospital: one cheerful, humorous, and full of optimism; the other serious, clinical, and blunt. Patients under the care of the former improved more rapidly, lifted by his healing energy and reassuring presence. Those attended by the latter often declined, their spirits crushed by discouraging diagnoses and grim expressions. Marden emphasizes that in times of illness, people are in a particularly receptive and suggestible state. Their usual defenses are lowered, and they look outward—especially toward physicians and loved ones—for guidance. The words, tone, and demeanor of those around them can either buoy their spirits or sink them into despair. Therefore, suggestion is not merely a philosophical idea, but a practical tool for anyone in a healing role—doctor, nurse, friend, or parent. He notes how suggestion also plays a powerful role in so-called “miracle cures.” When someone believes intensely in a new treatment, a sacred site, or even a placebo remedy, their expectant mindset can activate deep healing processes. Whether they drink healing waters, visit a health resort, or try an advertised tonic, it is often the hopeful, focused state of mind that initiates improvement, not the external method itself. But the ultimate source of healing, Marden argues, lies within us. He emphasizes that man is not a passive being waiting to be healed from the outside. Instead, man is made in ...
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    15 分
  • PEACE, POWER, AND PLENTY - 7. IMAGINATION AND HEALTH - Orison Swett Marden
    2025/06/01
    PEACE, POWER, AND PLENTY - 7. IMAGINATION AND HEALTH - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 7 of Peace, Power, and Plenty, titled "Imagination and Health," Orison Swett Marden delivers a compelling argument about the profound influence of the mind—specifically, the imagination—on physical health and well-being. Marden explores the fascinating relationship between thoughts and the body, illustrating through vivid anecdotes and medical accounts how belief and perception can act as both disease and cure. The chapter opens with a striking epigraph from Cartwright: “Fancy can save or kill.” Marden wastes no time in showing just how literally this can be true. He recounts the case of a clergyman who was admitted to the hospital in excruciating pain, convinced he had swallowed his false teeth. Despite physicians’ assurances, the man’s suffering continued—until a telegram revealed the dentures had been found under the bed. Instantly, the man’s pain vanished, and he recovered at once. His cure did not come from medicine, but from the correction of a mental conviction. This episode underscores Marden's central thesis: our beliefs shape our physical condition. As long as the clergyman believed he was injured, no amount of reasoning could relieve his distress. But once his belief changed, so did his health. Throughout the chapter, Marden supports his points with an impressive range of real-life examples, medical testimonies, and psychological insight. He describes how emotions like fear or panic can incapacitate a strong person instantly, while confidence and faith can promote healing. Physicians have observed that susceptibility to disease often increases when a patient is fearful or mentally distressed. Conversely, those in a state of mental excitement or with strong faith—particularly in times of crisis—can remain unaffected by illness that devastates others. A vivid anecdote describes a physician who, lacking medicine while treating a patient in agony, administered flour as a placebo, presenting it as a potent remedy. The patient’s unwavering belief in the doctor and the "medicine" resulted in dramatic improvement. Faith—not pharmacology—did the healing. Similarly, during the yellow fever epidemic in Philadelphia, Dr. Rush was credited with miraculous cures, not due to his prescriptions, but due to the power of his presence and confidence that infused hope in the hearts of the afflicted. Marden elaborates that many people have died not from actual disease, but from the belief that they were ill. He tells the story of a young woman who fainted at a theater and was given what she believed was a calming medication by her fiancé. It turned out to be a button. Yet she recovered immediately, purely due to the belief that she had taken something powerful. Another narrative features a British officer in India who, misreading a medical letter intended for someone else, believed he had a fatal condition. He deteriorated quickly, until the error was discovered. Once he learned the truth, his symptoms disappeared almost instantly. These cases, Marden argues, are not anomalies—they illustrate a universal truth: that the human body is astonishingly sensitive to mental suggestion. The imagination, when dominated by fear or false beliefs, can suppress vital functions, interrupt the body's natural processes, and even lead to death. On the other hand, when guided by hope, confidence, and clarity, it can revive health and strengthen the body. Marden also touches on a danger peculiar to medical students and professionals: imagining themselves to have the very illnesses they study. He recounts a professor from Harvard Medical School who became convinced he was suffering from Bright’s disease. He refused a diagnosis out of fear and soon began deteriorating. After being persuaded to undergo an examination, it was revealed that he had no trace of the illness. Almost overnight, his strength, appetite, and vitality returned. This story exemplifies the psychological phenomenon known today as “medical student syndrome” or “nosophobia,” but Marden had already identified its essence as a mental suggestion that, left unchecked, can manufacture real physical distress. The chapter also includes reports from London medical journals, highlighting cases where people developed symptoms of diseases they feared, despite no actual exposure. One man developed a rash mimicking scarlet fever after mistakenly believing he had been exposed. Another died of cholera purely through the psychological trauma of believing he had slept in a room contaminated by the disease—though he hadn’t. To Marden, these incidents are not merely curiosities, but powerful illustrations of a greater spiritual and metaphysical law: “As a man thinketh in his heart, so is he.” The imagination, ungoverned, becomes a double-edged ...
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    10 分
  • PEACE, POWER, AND PLENTY - 6. MENTAL CHEMISTRY - Orison Swett Marden
    2025/06/01
    PEACE, POWER, AND PLENTY - 6. MENTAL CHEMISTRY - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 6 of Peace, Power, and Plenty, titled “Mental Chemistry,” Orison Swett Marden explores the astonishing power of thought—not as a vague metaphysical principle, but as a real, measurable, life-shaping force with physical consequences. Drawing upon emerging scientific research and his own philosophical convictions, Marden presents the human mind as a kind of laboratory, where each thought acts as a chemical agent influencing the body’s well-being, vitality, and moral character. The central idea of this chapter is that thoughts are not inert or abstract. Instead, they are dynamic substances—vibrations or energies—that have tangible effects on the physical body. This is not mere metaphor for Marden. He emphasizes that every thought and emotion changes the very structure of the brain cells and alters the composition of body chemistry. Quoting the results of experiments by Professor Elmer Gates, Marden describes how emotions like anger, fear, jealousy, or hatred release toxic chemical compounds into the system. These poisonous secretions can harm tissues, disrupt cellular function, and even bring about disease. Conversely, uplifting thoughts—love, joy, serenity, benevolence—create beneficial chemical changes that stimulate the body’s energy and healing capabilities. In this light, Marden argues, mental states are not only psychological experiences but physiological events with either creative or destructive power. An angry outburst, for example, doesn't just damage a relationship—it releases poisons into the bloodstream, alters the saliva’s composition, and may even injure vital organs. So intimate is the relationship between thought and health that even sweat and perspiration reveal emotional states when analyzed chemically. In one striking anecdote, Marden references Gates’ work showing how remorse, depression, and benevolence produce distinct chemical signatures in bodily secretions. This convergence of mind and matter—this “mental chemistry”—is not speculative philosophy but measurable science, he insists. Marden's deeper message is that we are not victims of emotional storms; we are their creators—and therefore we hold the cure. Just as a chemist uses specific antidotes to neutralize dangerous acids or poisons, we can use opposing thoughts to neutralize harmful mental states. For example, hate can be counteracted with love, fear with courage, despair with hope, anger with serenity. The mind, properly trained, can wield these emotional antidotes at will. Marden emphasizes that mastering this inner chemistry is not only possible—it is essential to physical health, moral integrity, and personal power. He introduces the metaphor of a mental gymnasium: just as one builds muscle with physical exercise, one can develop mental discipline by practicing positive emotions deliberately. He suggests daily “psychic calisthenics,” where one spends focused time recalling happy memories, cultivating feelings of goodwill, and reinforcing thoughts of confidence, health, and joy. Over time, these efforts reconstruct the brain’s architecture and recondition the entire nervous system. The mental chemist becomes the architect of his own mind, constantly reinforcing the cellular structure with life-promoting suggestions. Marden passionately condemns the ignorance that allows people to live in a constant state of mental self-poisoning. He argues that many of society’s ills—unhappiness, crime, illness, and moral failure—stem not from circumstance but from the chronic misuse of thought. Anger, jealousy, and revenge don’t just poison relationships—they also age the body, exhaust the nervous system, and damage brain cells. But, just as surely, these destructive forces can be displaced by the constructive forces of harmony and love. He provides vivid illustrations of this principle in action. The case of a woman who maintains serenity under stressful conditions by deliberately choosing uplifting mental images serves as a compelling example of self-directed mental chemistry. Her emotional self-regulation not only preserves her health but also endears her to others. Similarly, Marden recounts the transformation of a formerly pessimistic man who, through the support of a positive-thinking spouse and his own change in attitude, rebuilds his entire personality—becoming hopeful, cheerful, and successful. Marden also underscores the interconnectedness of all bodily cells with mental activity. Citing physiological research, he explains that thinking is not confined to the brain; the entire body thinks. Cells in the fingertips of the blind, for instance, demonstrate cognitive responses. Every emotion felt in the brain reverberates throughout the body, affecting every organ and cell. This is why a shock can ...
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    19 分
  • PEACE, POWER, AND PLENTY - 5. HEALTH THROUGH RIGHT THINKING - Orison Swett Marden
    2025/06/01
    PEACE, POWER, AND PLENTY - 5. HEALTH THROUGH RIGHT THINKING - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 5 of Peace, Power, and Plenty, titled “Health Through Right Thinking,” Orison Swett Marden presents a bold and spiritually infused philosophy on the power of the mind over physical health. Drawing from personal experience, medical authorities, and spiritual principles, Marden constructs a comprehensive argument that health begins—not in the body—but in thought. Through persuasive anecdotes and reflections, he positions right thinking as the true foundation for wellness, and wrong thinking as the root of nearly all physical ailment. The Power of the Mind Over the BodyMarden opens with the idea that mental attitude profoundly influences physical condition. Quoting Harvard psychologist William James, he introduces the notion that ideas, particularly optimistic and spiritually grounded ones, have the capacity to annul pain, invigorate life, and sustain vitality even in the face of serious illness. He gives the striking example of a woman with advanced cancer who, through the power of belief and cheerful thinking, continues to live an active, uplifting life far beyond what physicians predicted. This is not a denial of medicine, but a spotlight on the unrecognized power of internal conviction. Marden stresses that the body inevitably reflects the dominant thoughts of the mind. Just as impure mental images make moral purity impossible, so too do disease-laden thoughts erode physical harmony. “You cannot hold ill-health thoughts… without having them outpictured in the body,” he writes. Thoughts are causes; physical manifestations are effects. Mental Discord and Physical DiseaseThe chapter discusses how different negative emotions influence specific parts of the body. Marden details how:Selfishness, envy, and covetousness adversely affect the liver and spleen.Hatred and anger inflame kidney disorders.Fear, worry, and anxiety directly disrupt the heart and circulatory function.Grief, anxiety, and mental shock are associated with cancer, jaundice, and digestive issues. These observations, drawn from medical literature of the time and authorities like Dr. Murchison and Dr. Snow, are not meant to stand as scientific proof, but to emphasize the emotional origins of much chronic illness. Marden does not reject heredity or physical causes, but urges readers to confront the mental root of disease with just as much, if not more, seriousness. The Danger of Negative Self-TalkMarden condemns the widespread habit of talking about one’s ailments, rehearsing symptoms, and expecting sickness. “Never affirm or repeat about your health what you do not wish to be true,” he warns. To constantly observe, label, and worry about every physical symptom is to invite illness into one’s life. He takes particular issue with the self-diagnosis trend—people reading medical books and imagining themselves to have every condition they read about. This morbid curiosity intensifies fear and actually contributes to the realization of disease. He observes how some people almost nurture their ailments, watching them with a strange pride or obsessive concern. This, he says, is the surest way to prolong illness. Conversely, replacing these thoughts with visions of strength, vitality, and health will often bring about actual healing. “Healthy thought is the greatest panacea in the world,” Marden declares. The mind is a sculptor; what it molds is what the body becomes. The Destructive Power of Hereditary FearAnother enemy of health is the dread of hereditary disease. Marden discusses how many individuals live their entire lives under the psychological shadow of their ancestors’ illnesses—believing they, too, are destined for early death or chronic suffering. This belief, he argues, often becomes self-fulfilling. It crushes ambition, drains energy, and sabotages the will to live fully. He describes the tragedy of brilliant young men and women, full of potential and aspiration, crippled by the thought that they might not live long due to family history. To him, this is both unnecessary and tragic—a surrender to a phantom rather than an engagement with the true source of health: constructive thought. The Cure Through Affirmation and IdealismMarden insists that affirmations of health must be embraced with energy and conviction. He uses a courtroom metaphor—urging readers to act like a lawyer pleading the case for their own health. Gather evidence of vitality. Argue for it. Visualize strength and wholeness. Never plead the cause of disease. He recounts the story of a patient overhearing a doctor say he would not live. Rather than accept the sentence, the patient declared, “I will live.” That affirmation, rooted in belief, played a part in his eventual recovery. The body, Marden claims, responds to mental command. This is not mere ...
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    18 分
  • PEACE, POWER, AND PLENTY - 4. CHARACTER BUILDING & HEALTH BUILDING DURING SLEEP - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 4. CHARACTER BUILDING AND HEALTH BUILDING DURING SLEEP - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In this powerful and deeply insightful chapter, Orison Swett Marden explores one of the most neglected yet profoundly influential aspects of human development—what happens to the mind and body during sleep. Marden’s central thesis is that our mental state as we drift into slumber directly influences not just the quality of our rest, but our health, longevity, character, and overall well-being. “Character Building and Health Building During Sleep” is both a philosophical and practical guide for cultivating inner peace and reshaping one’s life through conscious control of thought patterns at bedtime. Marden begins by emphasizing the physiological observation that the mind does not shut down when we sleep. Instead, our dominant thoughts as we drift into unconsciousness continue to affect us deeply through the night. Whether those thoughts are peaceful and uplifting or anxious and corrosive, their influence is insidious and lasting. Wrinkles, tension, premature aging, and fatigue are not merely daytime consequences; they take shape during sleep as the subconscious continues to labor under the weight of unresolved emotional baggage. For Marden, the mind is the true power center of the human being, and mastering its tone before sleep is more important than any physical preparation. He advises readers never to retire while angry, discouraged, or despondent. Instead, one should clear the mental slate, erasing all troubling, negative thoughts and replacing them with cheerful, loving, optimistic ones. Sleep, then, becomes not just a biological necessity but a sacred ritual—a time for emotional cleansing and renewal. One of the chapter’s most potent themes is the importance of mental hygiene. Marden encourages readers to consciously “hang up bright pictures” in their minds before going to bed. This could mean visualizing success, imagining one’s ideal self, or filling the mind with memories of joy, beauty, and gratitude. The author calls this nightly practice a “mental bath,” even more vital than the physical one. Just as grime must be washed off the body, mental grime—resentment, worry, bitterness—must be washed away from the mind. Sleep becomes a space of transformation, and Marden illustrates how deliberately guided thoughts before bed can reform character flaws, eliminate bad habits, and reinforce desired traits. He presents a profound idea: the subconscious mind, left to operate undirected, can either sabotage us with habitual negative scripts or uplift us if given noble direction before unconsciousness takes over. Anecdotes and real-life cases strengthen his argument. He tells the story of a businessman plagued by overthinking and insomnia due to the stressful carryover from his daytime activities. Marden advises this man to deliberately shut off his “business brain” at the end of the day, to engage in uplifting reading, family interaction, and relaxation. He even suggests placing a sign in the bedroom with the words “No Thinking Here” to signal the mind to relax its grip. The results, Marden reports, were remarkable. Beyond adults, Marden extends this philosophy to children, showing how bedtime suggestions from a parent can positively shape a child’s character. A mother’s gentle affirmations—instilling confidence, kindness, courage, and strength—while the child is falling asleep can bypass resistance and deeply plant seeds of virtue in the child’s subconscious. This forward-thinking approach to parenting through the lens of subconscious influence showcases Marden’s visionary understanding of psychological development. Marden's chapter is rooted in optimism and empowerment. He believes that people are not stuck with their weaknesses or haunted eternally by negative traits. The key is in the use of imagination, affirmation, and the noble redirection of thought at one of the most potent transitional states: the threshold of sleep. He urges readers to go to bed in peace with the world, to forgive, to let go, and to picture themselves already in possession of the virtues, strengths, and conditions they long for. Importantly, the chapter reinforces the idea that this is not a one-night fix, but a discipline. The persistent and repeated habit of clearing the mind and implanting uplifting thoughts will, over time, transform one’s entire life. This message—consistent with Marden’s larger body of work—underscores the power of the human will, the sanctity of thought, and the real, tangible impact of spiritual and emotional integrity. In closing, Marden encourages every reader to use the hours of sleep not as an escape, but as a sacred opportunity for renewal. The thoughts held closest to unconsciousness will blossom during the night, shaping health, ...
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    16 分
  • PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 3, The Law of Opulence, Orison Swett Marden presents a powerful and spiritually charged discourse on the inexhaustible abundance of the universe and the divine birthright of every human being to partake in it. Rooted in a blend of idealistic metaphysics, Christian principles, and early New Thought philosophy, the chapter offers a sharp critique of the widespread belief in scarcity, while advancing the concept that prosperity is not a privilege reserved for a few but a divine inheritance accessible to all. Marden begins by challenging one of the most damaging assumptions held by society: that there isn’t enough wealth or opportunity in the world for everyone. He calls this belief not only vicious but utterly false, describing it as a mental poison that keeps humanity shackled in fear, want, and unnecessary struggle. In contrast, he points to a more empowering creed: the universe is abundant, and there is a limitless supply of everything good—be it wealth, food, energy, or opportunity. “We talk abundance here,” Marden recalls seeing posted in a New York office. To him, this is more than a slogan—it is the central tenet of a successful, spiritually aligned life. The key to unlocking this abundance lies, according to Marden, in the mind. Quoting Shakespeare, “’Tis the mind that makes the body rich,” he affirms that the mental attitude one holds shapes the material conditions one experiences. Poverty, then, is not a divine decree or an unavoidable fate; it is a misalignment of thought, a failure to recognize one’s inner connection to infinite supply. When individuals feel separate from the creative energy of the universe—what Marden identifies with God—they lose their sense of power and begin to fear, compete, and hoard. This separation is an illusion, a product of “wrong thinking,” which can be corrected by returning to the realization of divine unity and supply. The “Law of Opulence,” as Marden describes it, is based on the truth that every human being is connected directly to the Source of all creation. This Source lacks no good thing and is constantly pouring out wealth and opportunity. The only reason individuals do not experience this abundance is because they block it through fear, doubt, and a scarcity mindset. As long as one believes that wealth is reserved for the “lucky,” the “talented,” or the “favored,” one remains mentally and spiritually disconnected from the truth of abundance. Marden supports his argument with numerous real-world examples and analogies. He notes how fears of limited resources—such as the exhaustion of whale oil—were repeatedly proven false by scientific progress, which brought forth new energy sources like petroleum and electricity. Similarly, he emphasizes that America has only begun to scratch the surface of its food production potential, and that there is enough building material, land, and resources to give every person on Earth a mansion and a feast. The problem is not in the supply, he asserts, but in the limited mental receptivity of individuals. Throughout the chapter, Marden makes a distinction between those who live in alignment with the law of opulence and those who, often unknowingly, resist it. Those who trust in divine supply and think in terms of abundance seem to live in a world that responds to their expectations. Their lives are full of opportunity, joy, and a natural magnetism that attracts wealth and goodwill. He tells the story of a woman whose gracious attitude and noble ideas make her life feel rich, despite not flaunting monetary wealth. Her opulence is spiritual and mental, and it creates a magnetic atmosphere of prosperity around her. On the other hand, there are those whose poverty is not due to a lack of resources, but to a mental starvation—a shriveled, skeptical, fearful attitude that repels success. Marden insists that abundance cannot flow into a life filled with doubt and pessimism. A “pinched” or fearful mind is like a locked gate; no supply can pass through. These people long for happiness and prosperity but are perpetually focused on their losses, misfortunes, and shortcomings. They are, as Marden puts it, "longing for one thing and expecting and working for something else." This idea—that thought is creative and that life conditions are the out-picturing of internal beliefs—is central to the New Thought movement and is repeated throughout Marden’s work. He maintains that whatever we habitually concentrate on, whether it is wealth or poverty, love or fear, will inevitably manifest in our external world. Therefore, if one truly believes that they are a child of God and that abundance is their birthright, they will begin to see life shift in accordance with that belief. Marden’s ultimate message in ...
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    15 分
  • PEACE, POWER, AND PLENTY - 2. POVERTY A MENTAL DISABILITY - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 2. POVERTY A MENTAL DISABILITY - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 2 of Prosperity – How to Attract It, Orison Swett Marden delivers a powerful declaration: poverty is first and foremost a mental condition—a disability of thought—before it ever becomes a material reality. This chapter lays the foundation for a radical shift in perspective, encouraging readers to understand that their circumstances are deeply influenced, if not outright shaped, by their mental attitudes. At the heart of Marden’s argument is a central assertion: "The worst thing about poverty is the poverty thought." According to him, it is not poverty in itself that is most damaging, but the acceptance and internalization of poverty as a permanent state. When a person believes they are destined to remain poor, this belief acts as a mental chain that holds them in place, regardless of their external efforts. The poverty thought attracts poverty conditions. Conversely, a mind turned toward prosperity begins to reshape the conditions around it. Marden is careful to distinguish between unpreventable poverty—such as that caused by illness or unavoidable misfortune—and the preventable kind, which arises from defeatist thinking, laziness, or lack of system and initiative. It is this preventable poverty, he argues, that reflects poorly on a person’s self-respect and spiritual alignment. It is not only a sign of material lack but also of mental and moral disintegration. Those who resign themselves to poverty often fall into habits of slovenliness, hopelessness, and a diminished sense of worth and purpose. Throughout the chapter, Marden offers a deeply empathetic yet firm critique of this mental paralysis. He describes how poverty breeds fear, dependency, and silence. It kills ambition, restricts personal expression, and crushes the human spirit. Even the most noble of souls, he concedes, are hard-pressed to thrive under constant material strain. He paints vivid images of people worn down by pinching want, of children robbed of their childhood, and of families whose homes and habits reflect a subconscious surrender to failure. Yet, the key to changing this lies in a single, transformative decision: to face the other direction—toward prosperity. Marden insists that individuals “walk in the direction in which they face,” meaning that as long as one faces poverty, talks poverty, and lives as though prosperity is out of reach, no external improvement is possible. To break free from poverty, one must break free from the poverty mentality. The chapter brims with anecdotal evidence meant to inspire. One example tells of a Yale graduate paralyzed by the belief that he cannot succeed. Despite education and physical vigor, his lack of belief has kept him dependent and impoverished. Another story describes a once-poor man who transformed his life by daily affirming abundance and eliminating all thoughts of lack. His wealth and well-being expanded only after he changed his inner dialogue and treated himself as someone who deserved success. Marden’s message is both practical and metaphysical. He suggests that thoughts operate like magnets, drawing similar conditions. “The mind is like its thought,” he says. If it is “saturated with the poverty thought,” no amount of hard work will produce true prosperity. Conversely, the person who visualizes abundance, lives with expectancy, and carries a confident bearing will begin to attract the circumstances, people, and opportunities that mirror this mental state.He emphasizes that prosperity must first be acted out—believed in—before it can be realized. If you want to succeed, you must play the part, just as a great actor steps into the role of a triumphant character. This includes dressing decently, speaking confidently, and choosing uplifting surroundings—even if you must stretch to do so. Pinched and stingy living, Marden warns, often mirrors a pinched and stingy mind, which restricts the flow of abundance. The chapter culminates with a moving tale of a family mired in generational poverty. Their home is dilapidated, their attitudes gloomy, and their spirits defeated. But when the mother shifts her mental attitude—beginning to act cheerful, to think success, to expect better—the entire household follows. With hope and self-belief rekindled, their environment transforms, and tangible improvements soon follow. Promotions come, the home is repaired, and their outlook becomes one of strength and light. Ultimately, Marden teaches that the outer world mirrors the inner world. If people want a better life, they must first conquer inward poverty, which he defines as chronic doubt, fear, and lack of belief in oneself. “The model must precede the statue,” he writes. Success must be visualized before it can be carved out in action. He concludes by ...
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    20 分
  • PEACE, POWER, AND PLENTY - 1. THE POWER OF THE MIND TO COMPEL THE BODY - Orison Swett Marden
    2025/05/26
    PEACE, POWER, AND PLENTY - 1. THE POWER OF THE MIND TO COMPEL THE BODY - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 1 of Peace, Power, and Plenty, Orison Swett Marden opens his profound discourse on the dynamic influence of the mind over the body. Titled “The Power of the Mind to Compel the Body”, this chapter is a compelling affirmation of mental sovereignty—the belief that our habitual thoughts not only shape our character and destiny, but also our physical health and vitality. Marden begins by challenging the common perception that the human body is helplessly subject to physical conditions. He asserts that the body is in fact largely governed by the mind. Thoughts, he argues, are not ethereal or inconsequential; they are forces, real and palpable, capable of producing profound changes in one’s physical state. “Our destiny changes with our thought,” he declares, emphasizing that the alignment of habitual thinking with strong desires creates transformation. To underscore his point, Marden recounts the experience of the great English actor Sir Henry Irving, whose famous role in The Bells had a dramatic and tragic effect on his health. Irving, despite medical warnings, performed the role with such intensity that he would turn pale and physically exhibit the signs of suffering and death on stage. His powerful imagination and emotional immersion in the role were so vivid, Marden explains, that they exerted a direct influence over his body, eventually leading to his death within hours of his final performance. This anecdote is used to illustrate how deeply the mind can influence the body, even to the point of life and death. Marden further supports his thesis by referencing the experiences of other stage performers such as Edward H. Sothern, who reported increased mental alertness and a sense of physical invigoration during performances, regardless of previous ailments. He observes that the pressure of necessity, the so-called “imperious must,” awakens latent reserves of strength and energy. Actors, singers, and public speakers often feel compelled to perform regardless of illness or pain, and in doing so, discover that their symptoms vanish—temporarily banished by mental focus and willpower. The author elaborates on this concept through examples from ordinary life and history. He describes individuals who, under extraordinary pressure or emergency, transcended their perceived physical limitations. From General Grant, who forgot his rheumatism in the moment of victory at Appomattox, to paralytics who were miraculously healed during the San Francisco earthquake, Marden shows that in moments of crisis, the mind can summon astonishing physical responses. There is, Marden suggests, a divine force within each of us—a higher self or God-like essence—that is awakened in times of urgent necessity. This inner power enables even the frailest person to perform great feats or bear immense suffering. He recounts the resilience of mothers who endured unbearable grief, the strength of women facing dangerous surgeries, and the courage of firemen walking into their deaths without flinching—all driven by something deeper than mere physicality: the invincible mind. Marden also contrasts this innate power with the dangers of over-reliance on external help. He criticizes the “doctor habit” in civilized societies, arguing that the ready availability of medical assistance has weakened people’s belief in their own disease-resisting powers. In pioneer communities, he notes, where medical help was rare, people remained healthier because they had no choice but to rely on themselves. The necessity to “keep well” compelled them to cultivate healthful habits and a strong mental attitude. This reliance on self, Marden argues, is not just about physical resilience but about a mindset—a habitual expectation of health rather than sickness. He contends that the constant exposure of children to doctors and medicine fosters a consciousness of illness, leading to a lifelong susceptibility to physical weakness. By contrast, children raised with thoughts of love, truth, harmony, and strength are far less likely to become ill. According to Marden, we are gradually moving toward a future where the human mind will replace medicine, and healing will be understood as an inner, spiritual process. Already, he notes, thousands of families have lived for years without the use of drugs or doctors, guided instead by the principles of right thinking. He envisions a time when people will view the dependence on medicine and external remedies as primitive, and health will be maintained through inner discipline, positive thought, and spiritual understanding. Throughout the chapter, Marden reiterates a central truth: there is a latent force within every person capable of healing, restoring, and renewing the body. The challenge is to ...
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