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ORISON SWETT MARDEN - HQ Full Audiobooks

ORISON SWETT MARDEN - HQ Full Audiobooks

著者: Orison Swett Marden
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Orison Swett Marden: A Legacy of Motivation, Self-Help, and Personal Empowerment!Orison Swett Marden (1848-1924) is one of the most influential figures in the self-help and personal development movement, a pioneer whose ideas on success, perseverance, and self-mastery helped lay the foundation for modern motivational literature. Marden’s life story—shaped by hardship, driven by determination—exemplifies the transformative power of a positive mindset and unyielding resolve. As the founder of Success Magazine and the author of dozens of inspirational books and articles, Marden helped popularize the concept of self-help in the late 19th and early 20th centuries. His work laid the groundwork for a genre that continues to influence millions of readers today, and he remains one of the most significant voices in the development of motivational literature. His work continues to inspire individuals around the world, shaping the success literature we read today and influencing some of the most renowned figures in history, such as Thomas Edison, Henry Ford, and Theodore Roosevelt. This podcast will explore Marden’s journey, his core philosophies, and his profound influence on the self-help genre, all of which remain relevant even in contemporary discussions on personal growth and success.Early Life and EducationMarden was born in Thornton Gore, New Hampshire, in 1850. His early life was marked by hardship and poverty. Orphaned at the age of seven, he and his two siblings were left to fend for themselves. Despite this rocky start, Marden developed a strong work ethic and a thirst for learning. He worked on farms and in hotels to support himself while pursuing an education, a feat that would later serve as the cornerstone of his motivational philosophy. Determined to overcome his difficult circumstances, Marden eventually earned a degree from Boston University, and later graduated from Harvard University, where he obtained a Master of Arts, a Bachelor of Laws and a Doctor of Medicine. His academic journey exemplified the principles he would later espouse in his writings: persistence, vision, and self-reliance. Literary Career and PhilosophyMarden’s foray into writing began with his first major work, Pushing to the Front, published in 1894. The book was a resounding success, becoming a cornerstone of the self-help movement. It combined historical anecdotes, personal stories, and philosophical reflections to illustrate how ordinary individuals could achieve greatness through ambition and hard work. Marden’s style was accessible and uplifting, and his works emphasized moral integrity, positive thinking, self-discipline, and character development. He believed that every person, regardless of background or station, possessed the ability to shape their own destiny. Unlike some later self-help authors who focused more narrowly on wealth or business tactics, Marden’s approach was holistic, tying success to personal fulfillment, ethical living, and societal contribution. He was deeply influenced by the transcendentalist movement, particularly the ideas of Ralph Waldo Emerson. Marden absorbed Emerson’s emphasis on individualism and the inner power of the self, translating those philosophical concepts into practical advice. He was also influenced by the Christian ethos of the 19th century, though his works were largely non-denominational in tone, appealing to a broad audience across spiritual lines. Success Magazine and InfluenceIn 1897, Marden founded Success Magazine, which became a major platform for his ideas and a significant influence in American culture. At its height, the magazine had a circulation of over half a million and featured contributions from prominent writers, business leaders, and thinkers. Through this publication, Marden created a network of ideas that merged entrepreneurship, personal development, and moral idealism. The magazine's success helped solidify Marden’s status as a thought leader. It served not just as a venue for promoting his own ideas but also as a conduit for spreading the gospel of self-improvement to a growing middle class eager for guidance in a rapidly industrializing society. Marden wrote more than 40 books throughout his lifetime. Titles like Character, An Iron Will, Be Good to Yourself, and He Can Who Thinks He Can became staples of motivational literature. He frequently drew on examples of successful historical figures—such as Abraham Lincoln, Benjamin Franklin, and Thomas Edison—to illustrate his points, turning their lives into parables of perseverance and purpose. Core Themes and Lasting IdeasAt the heart of Marden’s message was a belief in the boundless potential of the human spirit. His writings consistently emphasized that success was not reserved for the privileged few but was available to anyone willing to cultivate discipline, courage, and integrity. Key themes in his work included:Self-Reliance: Echoing Emerson, Marden championed the idea ...Elite Consulting 個人的成功 社会科学 経済学 自己啓発
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  • PEACE, POWER, AND PLENTY - 4. CHARACTER BUILDING & HEALTH BUILDING DURING SLEEP - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 4. CHARACTER BUILDING AND HEALTH BUILDING DURING SLEEP - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In this powerful and deeply insightful chapter, Orison Swett Marden explores one of the most neglected yet profoundly influential aspects of human development—what happens to the mind and body during sleep. Marden’s central thesis is that our mental state as we drift into slumber directly influences not just the quality of our rest, but our health, longevity, character, and overall well-being. “Character Building and Health Building During Sleep” is both a philosophical and practical guide for cultivating inner peace and reshaping one’s life through conscious control of thought patterns at bedtime. Marden begins by emphasizing the physiological observation that the mind does not shut down when we sleep. Instead, our dominant thoughts as we drift into unconsciousness continue to affect us deeply through the night. Whether those thoughts are peaceful and uplifting or anxious and corrosive, their influence is insidious and lasting. Wrinkles, tension, premature aging, and fatigue are not merely daytime consequences; they take shape during sleep as the subconscious continues to labor under the weight of unresolved emotional baggage. For Marden, the mind is the true power center of the human being, and mastering its tone before sleep is more important than any physical preparation. He advises readers never to retire while angry, discouraged, or despondent. Instead, one should clear the mental slate, erasing all troubling, negative thoughts and replacing them with cheerful, loving, optimistic ones. Sleep, then, becomes not just a biological necessity but a sacred ritual—a time for emotional cleansing and renewal. One of the chapter’s most potent themes is the importance of mental hygiene. Marden encourages readers to consciously “hang up bright pictures” in their minds before going to bed. This could mean visualizing success, imagining one’s ideal self, or filling the mind with memories of joy, beauty, and gratitude. The author calls this nightly practice a “mental bath,” even more vital than the physical one. Just as grime must be washed off the body, mental grime—resentment, worry, bitterness—must be washed away from the mind. Sleep becomes a space of transformation, and Marden illustrates how deliberately guided thoughts before bed can reform character flaws, eliminate bad habits, and reinforce desired traits. He presents a profound idea: the subconscious mind, left to operate undirected, can either sabotage us with habitual negative scripts or uplift us if given noble direction before unconsciousness takes over. Anecdotes and real-life cases strengthen his argument. He tells the story of a businessman plagued by overthinking and insomnia due to the stressful carryover from his daytime activities. Marden advises this man to deliberately shut off his “business brain” at the end of the day, to engage in uplifting reading, family interaction, and relaxation. He even suggests placing a sign in the bedroom with the words “No Thinking Here” to signal the mind to relax its grip. The results, Marden reports, were remarkable. Beyond adults, Marden extends this philosophy to children, showing how bedtime suggestions from a parent can positively shape a child’s character. A mother’s gentle affirmations—instilling confidence, kindness, courage, and strength—while the child is falling asleep can bypass resistance and deeply plant seeds of virtue in the child’s subconscious. This forward-thinking approach to parenting through the lens of subconscious influence showcases Marden’s visionary understanding of psychological development. Marden's chapter is rooted in optimism and empowerment. He believes that people are not stuck with their weaknesses or haunted eternally by negative traits. The key is in the use of imagination, affirmation, and the noble redirection of thought at one of the most potent transitional states: the threshold of sleep. He urges readers to go to bed in peace with the world, to forgive, to let go, and to picture themselves already in possession of the virtues, strengths, and conditions they long for. Importantly, the chapter reinforces the idea that this is not a one-night fix, but a discipline. The persistent and repeated habit of clearing the mind and implanting uplifting thoughts will, over time, transform one’s entire life. This message—consistent with Marden’s larger body of work—underscores the power of the human will, the sanctity of thought, and the real, tangible impact of spiritual and emotional integrity. In closing, Marden encourages every reader to use the hours of sleep not as an escape, but as a sacred opportunity for renewal. The thoughts held closest to unconsciousness will blossom during the night, shaping health, ...
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    16 分
  • PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 3, The Law of Opulence, Orison Swett Marden presents a powerful and spiritually charged discourse on the inexhaustible abundance of the universe and the divine birthright of every human being to partake in it. Rooted in a blend of idealistic metaphysics, Christian principles, and early New Thought philosophy, the chapter offers a sharp critique of the widespread belief in scarcity, while advancing the concept that prosperity is not a privilege reserved for a few but a divine inheritance accessible to all. Marden begins by challenging one of the most damaging assumptions held by society: that there isn’t enough wealth or opportunity in the world for everyone. He calls this belief not only vicious but utterly false, describing it as a mental poison that keeps humanity shackled in fear, want, and unnecessary struggle. In contrast, he points to a more empowering creed: the universe is abundant, and there is a limitless supply of everything good—be it wealth, food, energy, or opportunity. “We talk abundance here,” Marden recalls seeing posted in a New York office. To him, this is more than a slogan—it is the central tenet of a successful, spiritually aligned life. The key to unlocking this abundance lies, according to Marden, in the mind. Quoting Shakespeare, “’Tis the mind that makes the body rich,” he affirms that the mental attitude one holds shapes the material conditions one experiences. Poverty, then, is not a divine decree or an unavoidable fate; it is a misalignment of thought, a failure to recognize one’s inner connection to infinite supply. When individuals feel separate from the creative energy of the universe—what Marden identifies with God—they lose their sense of power and begin to fear, compete, and hoard. This separation is an illusion, a product of “wrong thinking,” which can be corrected by returning to the realization of divine unity and supply. The “Law of Opulence,” as Marden describes it, is based on the truth that every human being is connected directly to the Source of all creation. This Source lacks no good thing and is constantly pouring out wealth and opportunity. The only reason individuals do not experience this abundance is because they block it through fear, doubt, and a scarcity mindset. As long as one believes that wealth is reserved for the “lucky,” the “talented,” or the “favored,” one remains mentally and spiritually disconnected from the truth of abundance. Marden supports his argument with numerous real-world examples and analogies. He notes how fears of limited resources—such as the exhaustion of whale oil—were repeatedly proven false by scientific progress, which brought forth new energy sources like petroleum and electricity. Similarly, he emphasizes that America has only begun to scratch the surface of its food production potential, and that there is enough building material, land, and resources to give every person on Earth a mansion and a feast. The problem is not in the supply, he asserts, but in the limited mental receptivity of individuals. Throughout the chapter, Marden makes a distinction between those who live in alignment with the law of opulence and those who, often unknowingly, resist it. Those who trust in divine supply and think in terms of abundance seem to live in a world that responds to their expectations. Their lives are full of opportunity, joy, and a natural magnetism that attracts wealth and goodwill. He tells the story of a woman whose gracious attitude and noble ideas make her life feel rich, despite not flaunting monetary wealth. Her opulence is spiritual and mental, and it creates a magnetic atmosphere of prosperity around her. On the other hand, there are those whose poverty is not due to a lack of resources, but to a mental starvation—a shriveled, skeptical, fearful attitude that repels success. Marden insists that abundance cannot flow into a life filled with doubt and pessimism. A “pinched” or fearful mind is like a locked gate; no supply can pass through. These people long for happiness and prosperity but are perpetually focused on their losses, misfortunes, and shortcomings. They are, as Marden puts it, "longing for one thing and expecting and working for something else." This idea—that thought is creative and that life conditions are the out-picturing of internal beliefs—is central to the New Thought movement and is repeated throughout Marden’s work. He maintains that whatever we habitually concentrate on, whether it is wealth or poverty, love or fear, will inevitably manifest in our external world. Therefore, if one truly believes that they are a child of God and that abundance is their birthright, they will begin to see life shift in accordance with that belief. Marden’s ultimate message in ...
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    15 分
  • PEACE, POWER, AND PLENTY - 2. POVERTY A MENTAL DISABILITY - Orison Swett Marden
    2025/05/27
    PEACE, POWER, AND PLENTY - 2. POVERTY A MENTAL DISABILITY - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 2 of Prosperity – How to Attract It, Orison Swett Marden delivers a powerful declaration: poverty is first and foremost a mental condition—a disability of thought—before it ever becomes a material reality. This chapter lays the foundation for a radical shift in perspective, encouraging readers to understand that their circumstances are deeply influenced, if not outright shaped, by their mental attitudes. At the heart of Marden’s argument is a central assertion: "The worst thing about poverty is the poverty thought." According to him, it is not poverty in itself that is most damaging, but the acceptance and internalization of poverty as a permanent state. When a person believes they are destined to remain poor, this belief acts as a mental chain that holds them in place, regardless of their external efforts. The poverty thought attracts poverty conditions. Conversely, a mind turned toward prosperity begins to reshape the conditions around it. Marden is careful to distinguish between unpreventable poverty—such as that caused by illness or unavoidable misfortune—and the preventable kind, which arises from defeatist thinking, laziness, or lack of system and initiative. It is this preventable poverty, he argues, that reflects poorly on a person’s self-respect and spiritual alignment. It is not only a sign of material lack but also of mental and moral disintegration. Those who resign themselves to poverty often fall into habits of slovenliness, hopelessness, and a diminished sense of worth and purpose. Throughout the chapter, Marden offers a deeply empathetic yet firm critique of this mental paralysis. He describes how poverty breeds fear, dependency, and silence. It kills ambition, restricts personal expression, and crushes the human spirit. Even the most noble of souls, he concedes, are hard-pressed to thrive under constant material strain. He paints vivid images of people worn down by pinching want, of children robbed of their childhood, and of families whose homes and habits reflect a subconscious surrender to failure. Yet, the key to changing this lies in a single, transformative decision: to face the other direction—toward prosperity. Marden insists that individuals “walk in the direction in which they face,” meaning that as long as one faces poverty, talks poverty, and lives as though prosperity is out of reach, no external improvement is possible. To break free from poverty, one must break free from the poverty mentality. The chapter brims with anecdotal evidence meant to inspire. One example tells of a Yale graduate paralyzed by the belief that he cannot succeed. Despite education and physical vigor, his lack of belief has kept him dependent and impoverished. Another story describes a once-poor man who transformed his life by daily affirming abundance and eliminating all thoughts of lack. His wealth and well-being expanded only after he changed his inner dialogue and treated himself as someone who deserved success. Marden’s message is both practical and metaphysical. He suggests that thoughts operate like magnets, drawing similar conditions. “The mind is like its thought,” he says. If it is “saturated with the poverty thought,” no amount of hard work will produce true prosperity. Conversely, the person who visualizes abundance, lives with expectancy, and carries a confident bearing will begin to attract the circumstances, people, and opportunities that mirror this mental state.He emphasizes that prosperity must first be acted out—believed in—before it can be realized. If you want to succeed, you must play the part, just as a great actor steps into the role of a triumphant character. This includes dressing decently, speaking confidently, and choosing uplifting surroundings—even if you must stretch to do so. Pinched and stingy living, Marden warns, often mirrors a pinched and stingy mind, which restricts the flow of abundance. The chapter culminates with a moving tale of a family mired in generational poverty. Their home is dilapidated, their attitudes gloomy, and their spirits defeated. But when the mother shifts her mental attitude—beginning to act cheerful, to think success, to expect better—the entire household follows. With hope and self-belief rekindled, their environment transforms, and tangible improvements soon follow. Promotions come, the home is repaired, and their outlook becomes one of strength and light. Ultimately, Marden teaches that the outer world mirrors the inner world. If people want a better life, they must first conquer inward poverty, which he defines as chronic doubt, fear, and lack of belief in oneself. “The model must precede the statue,” he writes. Success must be visualized before it can be carved out in action. He concludes by ...
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    20 分

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