検索キーワード： 著者 "C W" すべてのカテゴリー

In the supernatural halls of power in the old, dusty forgotten substructures and mansions of Philadelphia there came a whisper one day. The whisper told of an artifact that could control the dead, be they vampire or spirit-kind. The two pillars of power, the vampiric House of Brittingham, and the self-proclaimed defenders of humanity, the Penumbra Brotherhood, acted with an immediacy almost unheard of for either faction.

Folk wisdom varies from region to region, and the Ozark Mountain variety was, and still is, peculiar and very special to the residents of this grand range. For the most part, early Ozarkers, though scattered, were bound together by common geography, religion, ethnic background, language, customs, dress, architecture, and even hardship. Wisdom as it related to survival and just getting by was accumulated and freely shared among these isolated residents.

Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.

Leadbeater discusses the astral plane at length; why it should be studied, descriptions of it, if the astral world is in opposition with various holy scriptures, the astral and death, the appearance of astral bodies, and the advantages of studying the astral. Written from a Theosophical viewpoint.

Arkansas has long been a land rich in history and lore, and few of the events associated with The Natural State are more compelling and provocative than those associated with lost mines and buried treasures. Within this audiobook, award-winning author W.C. Jameson has captured and interpreted the most complete collection of these rich and varied stories of lost treasure.

Tennessee's tales of treasure come from a multitude of sources: Indians mining silver for jewelry and ornaments, outlaws burying stolen loot, lost and hidden Civil War payrolls, personal wealth buried and never to be retrieved, and much more. Like most legend and lore, these stories arose from actual historical events. In time, they were relegated to the back pages of history books and obscure journals and then largely forgotten.

Leadbeater discusses the use and acquisition of psychic powers, although this is not a how-to or an instructional article. He is writing from a philosophical standpoint, addressing students of theosophy who may be experiencing psychic changes through the course of their education and meditations. He cautions students against forcing their psychic will upon others, even if they are doing so with positive intentions and with the other individual's best interests at heart.

The numerous tales and legends related to lost mines and buried treasures in Oklahoma are often supported by documentation. The stories included in this book are most compelling because they offer chances of recovery. Though obscured by the passage of many decades since they were originally hidden or lost, these elusive treasures nevertheless continue to tempt the adventurous, the committed, the passionate.

Who has not been thrilled and not a little frightened by tales of ghosts, spirits, hauntings, and monsters? Some of the most fascinating accounts come from the dark hollows of the Ozark Mountains. For generations, these scary, mystifying legends have been told around campfires and family gatherings and handed down through the generations. Now, for the first time, the best of these tales have been gathered together and presented in this volume.

Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.

Leadbeater writes on the subject of meditation. He makes a distinction between meditation and contemplation, asserting that not everyone is suited to do either. He talks about using the ascended masters as sources of guidance and inspiration during attempts at meditation. He also discusses the benefits and pitfalls of collective meditation by a group of people. This is not a how-to guide, but a philosophical examination for the practitioner, as related to Theosophy in particular.

Leadbeater writes about the subject of occultism, attempting to reclaim the term from the reputation of being strictly related to practitioners of the dark arts. He writes that the occultist needs to extend his consciousness and his five senses in order to be in better touch with the world we live in.

Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.

Five short fantasies that will fulfill your wildest dreams and leave you craving more! "Playtime - An Erotic Romp" by D. R. Grantwood. Ah, to be young and wealthy, an animal unleashed upon the world, to feast on whatever is offered, to experience romance and lust in all their varieties! But such is the way of young passion in that oftimes it is merely unbridled lust wearing a mask of respectability!

C. W. Leadbeater here writes about the concept of time, a popular topic of philosophical introspection at the turn of the 19th to the 20th century. He imagines a reality where time is neither static nor linear, in spite of how we perceive it. He then ties all of this in with an individual's spirituality. This was originally a published edition of a lecture of his from 1913.

The author, a prolific writer and a member of the Theosophical Society, describes his personal journey through the Masonic fraternity, as a co-mason. He explains his shock with the familiarity of the lodge room, as he recalled it exactly from a past life in ancient Egypt. He proceeds to compares the modern masonic ritual with ancient Egyptian mysteries, which he clearly remembers. He explains that the fraternity purposely pretended to be operative masons, to avoid persecution from the Church.

For twin brothers Tomek and Drake, life and death struggles were the norm when they lived off the grid, deep in the forests of Northern Michigan. Trying to adjust to their new way of life in the small town of Pine Run, it becomes increasingly apparent that even sleepy towns can have nightmares.

Leadbeater addresses the sorrow, grief, and despair we all sometimes experience in this mortal coil, especially when someone close to us has passed beyond the veil. He explains how our mourning for those who have transitioned beyond a terrestrial life affects those who now exist in spirit form. As well, before we can understand their position there, we must first understand our own here.

Originally published in 1911, this account perhaps more accurately belongs in our series of occult fiction, but it is one of many stories Leadbeater published as being true. This particular tale is the retelling of a story relayed to him by Helena Blavatsky, about two travelers who discover a remote, old house that is haunted by the spirit of a baron who committed suicide. Enjoy this "true story".

Orphaned twin boys are raised by a woodsman they call "Uncle," away from the society he bitterly left years ago. Trained in the arts of the woodsman, they became the ultimate hunting, fishing, surviving and killing forces that Uncle had designed them to be. However, Uncle knew he was leaving this world and that the twins would be okay with the world. What Uncle could have never known was if the world would be okay with the twins.