検索キーワード： ナレーター "OSHO" すべてのカテゴリー

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

When he is asked how to be happy, Osho responds by questioning the very logic of the question. How can wanting to be happy ever lead to happiness? Osho springs back and forth between exploring the neurotic American dream of happiness, and describing what it actually takes to be happy.

In this provocative talk, Osho starts with our assumption that we are interested, maybe even passionately interested, in knowing the truth - and he tears it to shreds. He goes back in history with razor sharp clarity to illustrate our long-time avoidance of the truth, and our need to hide out in illusion.

This life is a gift from existence, to be lived and enjoyed. But with the seemingly impossible and conflicting demands of society, morality, and culture, people struggle with feelings of unfulfilled potential, frustration, and guilt rather than living full lives. The world of tantra has no division between higher and lower. The simple, ordinary things of life are transformed into great things when we enter into them totally - be it car fixing, floor cleaning or lovemaking. Osho shows how, by living this vision, new heights of consciousness and freedom are realized.

In this talk Osho is asked whether or not he is ever bored with life. In reply he says it is one of the most significant questions to be asked. He says only man can be bored; no other animal has the capacity. Boredom is a by-product of intelligence, and nothing is wrong with boredom. No animal is bored because no animal is bothered about meaning, no animal is concerned about creativity. Only idiots are not bored – or the enlightened ones, but they are few and far between. What is the secret behind boredom?

Here Osho reminds us that the world is a cosmos not a chaos. Then why do we experience it as chaotic? Because we experience the world through our mind, and the mind is by its very nature chaotic. The way out of this chaotic mess is through meditation. It is through meditation that you can experience life in all its mystery without the filters if the mind. Through cathartic meditation techniques in particular you can dissolve the chaos and create space for more celebration.

Every child has been conditioned not to love himself but to love others. That is impossible. Only a very deeply selfish person can be unselfish. Being self-centered is basic. A self-centered person seeks to maximize his happiness. The happier you become, the more you will seek to share that happiness with others. That is the only way to be happy.

These discourses contain what Osho describes as the most significant statements ever made, which point to the whole secret of the mystic approach toward life. And the sutra that begins this series of discourses, he says, contains the very essence of the entire Upanishadic vision - that the universe is an indivisible totality, an organic whole. Osho illuminates these ancient texts with such clarity that their significance seems stunningly obvious.

There is a famous Zen story about a disciple, Riko, who once asked his master, Nansen, to explain to him the old Zen koan of the goose in the bottle. Namely, if a man puts a gosling into a bottle and feeds the gosling through the bottle's neck until it grows and becomes a goose - and then there is simply no more room inside the bottle - how can the man get it out without killing the goose or breaking the bottle? In response, Nansen shouts, "Riko!" and gives a great clap with his hands.

In this extraordinary series, Zen: The Special Transmission, Osho introduces us in 10 talks to the world of Zen. In alternating chapters, he comments on Zen sutras and responds to questions of his audience.

Being loose and natural will give you a spontaneous awareness, rather than making an effort to reach a certain goal. No effort is going to succeed because the cause of all misery is the doer, the ego, our idea of self. Osho only teaches awareness. Suppression is not the way to buddhahood. Simply relax and be whatsoever you are - and awareness will come by itself.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

Here Osho deals with the difference between the intellectual, logical mind and the more encompassing realm of spirit or intuition. Mind knows reality through logic while intuition is how the spirit experiences reality. Osho describes the three different levels of the ladder of consciousness: the lowest and the first is instinct; the second, the middle, is intellect; and the third, the highest and most subtle, intuition.

Humans have an inbuilt drive to search for their inner power and potentiality. This search is the search for life itself. We are here, we have life - but we don't know what life really is. We can feel our energy but don't know where this energy comes from and to what goal this energy is going. We are that energy; we have glimpses of its true source and our connection to it, and those glimpses keep us going even when it seems we will never find what we are seeking - but still we do not know what that energy is.

Here, Osho introduces listeners to this extraordinary mystic and his songs, bringing both to light in such a way as to show how they are both timeless and utterly relevant to our time. The path of love, as described by Osho and though the songs of Kabir, is a journey that seeks out and celebrates the divine that is hidden in the ordinary, the love that becomes not just a feeling one has but ultimately a state of being that one is.

The Magic of Self-Respect is the second volume in a series titled Authentic Living. So much of the experience of everyday life, says Osho in this insightful guide, is shaped by religious and social conditioning - and we are not even aware of the fact.

In Tao, Osho takes listeners on an adventure into the world of Lao Tzu, Chuang Tzu, Lieh Tzu, Ko Hsuan - the world of Taoism, one of the four major traditions of China. The 3000-year-old Taoist message of self-realization becomes alive as Osho recounts the stories of these Chinese mystics. Contrary to the laissez-faire going-with-the-flow perception of Taoism, Osho describes Tao in terms of freedom, anarchy, and chaos.

Osho responds to questions and speaks about psychological concepts as presented by Freud, Jung, Adler and Assagioli and others, comparing their theories with the Eastern practice of meditation. While psychologist and physicians approach the body and the mind separately as illness, Osho exams the wider human condition and the underlying issue which he calls a "spiritual illness". He points out that every individual longs for freedom and is surrounded by restrictive systems that deny this fundamental right.

We all feel sometimes like a stranger to ourselves, with uncomfortable feelings of having lost direction in life, feeling insecure and missing a kind of authenticity and centeredness in life. In a society where ideals of eternal happiness and beauty are dominating our life around the clock and being sad looks like failure.

Challenging the religious concept of God the creator, Osho invites us to consider that everything in existence is comprised of "something" - call it God or godliness, matter or electricity, ABC or the divine. What is important is being willing to recognize our own inner godliness or divinity. Dangerous? Osho goes on to speak about what it means to live dangerously.