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With typical wit and wisdom Dale Ralph Davis opens up chapters 12-25 of Genesis. These beautiful and insightful expositions guide you through some of the early chapters of the Bible and will deepen your understanding of this important area of Scripture which help shape our understanding. This is an ideal resource for pastors as well small groups and personal study.

All these works are being brought together and published in one volume for the first time. This new expanded edition is an exciting contribution to the field of Jonathan Edwards's studies and represents more than a decade of work and study by Matthew Everhard.

In The Forgotten Preface, Joshua Barzon presents 10 theses based entirely on the King James translators’ words in their preface to the KJV. This book deals with what the King James translators believed (chapter one), an endorsement of modern Bible translations (chapter two), an evaluation of a particular modern translation as a case study (chapter three), and quotes from respected historic Christians who used and endorsed modern Bible translations (chapter four). A modern English translation of the preface is also included as an appendix at the end of the book.

The character of Jacob that we meet in chapters 25–35 of Genesis is a fascinating one. A kaleidoscopic blend of deviousness and doggedness, of trickery and tenacity, of folly and faith. As readers we can’t help being drawn into his story.

This collection of 35 short poems was first published in 1927, and is a sequel to When We Were Very Young, which was the first anthology of verse dealing with the domestic adventures of Christopher Robin and Winnie the Pooh.

The purpose of this audiobook is simple. It is to give an assurance boost to Christians by directing their attention to Jesus and the doctrine of assurance. For those who already feel secure in Christ, it is designed to ensure that they keep a high level of assurance.

In five of lectures delivered at Princeton Seminary during the summer of 1914, B. B. Warfield used “a progressive series of corrections” to explain “the divine dealing with man which ends in his salvation.” Starting with the divide between naturalism and supernaturalism, continuing to sacerdotalism and evangelicalism, and on through universalistic vs. particularistic views, Warfield emphasized complete dependence upon God: “It is only the Calvinist that has warrant to believe in salvation whether of the individual or of the world.”