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Taken from George Armstrong Custer's own writings, An Autobiography of General Custer is the “true story” of one of the most praised, most despised, but surely most remembered American military heroes. Indeed, few figures in our history were - in their own time, as well as in our own - so wildly cheered and so roundly hated.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

This story is told in the words of a tragic figure in American history - a hook-nosed, hollow-cheeked old Sauk warrior who lived under four flags while the Mississippi Valley was being wrested from his people. The author is Black Hawk himself - once pursued by an army whose members included Captain Abraham Lincoln and Lieutenant Jefferson Davis. Perhaps no Indian ever saw so much of American expansion or fought harder to prevent that expansion from driving his people to exile and death.

Winsor Glanvil pays court to Louise Carney, heiress to a fortune, and she agrees to marry him. The marriage is opposed by big Jack Rutledge, a jealous rival and formidable foe, so Glanvil and Louise plan to be married in a sequestered valley by a local clergyman. Rutledge and his supporters, learning of the plan, arrive in the valley ahead of the two and seize Glanvil. Glanvil is beaten mercilessly and Rutledge disfigures him, destroying one side of his face with the cutting edge of a spur. Rutledge then rejoins his gang in the clergyman’s house.

Eagle Blue follows the Fort Yukon Eagles, winners of six regional championships in a row, through the course of an entire 28-game season, from their first day of practice in late November to the Alaska State Championship Tournament in March. With insight, frankness, and compassion, Michael D’Orso climbs into the lives of these 14 boys, their families, and their coach, shadowing them through an Arctic winter of 50-below-zero temperatures and near-round-the-clock darkness as the Eagles crisscross Alaska in pursuit of their - and their village’s - dream.

It is the most fabled and storied journey in American history. From 1804-1806, the first expedition across the North American continent was commissioned by President Thomas Jefferson, who had recently bought a vast swath of territory from France. Jefferson wasn't entirely sure of what he had bought, so he asked a team led by Meriwether Lewis and William Clark to traverse the continent until they reached the Pacific, studying everything from the ecology to geography along the way to get an understanding of the country's new region.

Most California histories begin with the arrival of the Spanish missionaries in the late 18th century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives.

Even before the American Revolution, Americans traveled west. From the narrow strip of the 13 colonies, across the Appalachians, ever westward they journeyed, and by the end of the 19th century the United States of America stretched from sea to shining sea.

Alexander Talley - missionary, minister, physician - proved to be a very special missionary; he was uniquely qualified and fully prepared to take the Gospel of Jesus westward to the Indians and the adventurous settlers. This is Alexander Talley’s story: how he rode a circuit covering more than 400 miles, held camp meetings for Indians and white settlers, won more than 3,200 converts to Christianity, and faithfully shepherded people desperately in need of compassionate leadership.

Alaska: A History begins by examining the region’s geography and the Native peoples who inhabited it for thousands of years before the first Europeans arrived. The Russians claimed northern North America by right of discovery in 1741. During their occupation of “Russian America”, the region was little more than an outpost for fur hunters and traders. When the czar sold the territory to the United States in 1867, nobody knew what to do with “Seward’s Folly”.

Apache: A warrior race of people with a history longer than sand has passed through the hour glass of time. The nation's economy, like that of other Indian tribes, was based primarily on hunting and raiding; they were hunters and warriors of the first degree. History says that it was Spanish Conquistadors under the command of Francisco Coronado (1510 - 1554) who first made contact with the Apache and traded with them. The Spaniards referred to the Apache as the "dog people" because they did not have horses and traveled with much of their burdens being carried by dogs described as being white with black or brown spots. Where the Comanche ran up on their enemy shouting and screaming, the Apache took a radical approach of a silent swift attack that his victim did not hear coming.

While Squanto's name could have meant "the rage of the Manitou" in his native language, there was nothing rageful about this man who, in spite of a lifetime of hardship and mistreatment, nonetheless had the strength of character to help a small group of starving English families survive their first winter in the "New World." At the same time, one of the obstacles in understanding Squanto's life is the fact that almost everything now known about him is based on information recorded by others who had a certain stake in what they wrote.

Few ancient ruins capture the imagination like the mighty holy site of Tiwanaku, located on the high Andean altiplano plateau outside of La Paz, Bolivia. Unlike some ancient sites, such as Machu Picchu in neighboring Peru or Chichen Itzá in Mexico, Tiwanaku has never been “lost”; on the contrary, it has been marveled over for centuries by Incan nobles, Spanish Conquistadores, modern backpackers, and UFO fanatics alike. Despite this history of amazement, Tiwanaku has remained something of an enigma until recently, but it appears that this would have probably been pleasing to its creators. It was created to be a mysterious, sacred, and beautiful place, one with many secrets and a public face characterized by PT Barnum-like showmanship.

The narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Among these groups, one of the most famous is the Mohawk, who refer to themselves as Kanien'kehá:ka ("People of the Place of Flint"), but pop culture has a very different image in mind when it comes to the Mohawk. Those unfamiliar with the group associate them with the conspicuous Mohawk haircut, and images of a warlike people who scalp their enemies are still evoked.

From the “Trail of Tears” to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

The indigenous peoples of the Americas have widespread beliefs related to personal guardian spirits. Natives believe that for any success in life there must be protection by a supernatural power. And, in this, they are absolutely correct. The Natives deified guardian spirits since ancient times; and, as it turned out, not in vain because they are directly related to people, to their psyche. All the guardian spirits of the ancient Natives were part of nature.

This award-winning title sensitively retells the compelling saga of western expansion and Indian-white conflict from a Native American perspective and offers a new foreword by Chief Tilcoax descendent Wilson Wewah.

Many ancient civilizations have influenced and inspired people in the 21st century. The Greeks and Romans continue to fascinate the West today. But of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.