検索キーワード： 倫理学

Many, including those who profess the Christian faith, don't have a thorough understanding of what Jesus taught on certain issues. Many seem to think that Christianity supports racism, condones slavery and the oppression of women. I wrote this book to shed light on the truth about what Jesus taught and delve into the issues that affect our society today as much as it did 2,000 years ago.

Gut zu sein in einem tieferen Sinn ist die beste Therapie gegen innere Leere, Antriebslosigkeit und Depression. Es hält jung und gesund. Andersherum rächen sich böse Taten nicht erst im nächsten Leben, sondern bereits in diesem. Faszinierende neue Studien aus der Medizin und der Biologie belegen das. Doch wie erschließen wir diese Kraftquelle für uns? Wie werden wir zu den guten Menschen, für die wir uns vielleicht schon halten? Und was heißt es eigentlich, gut zu sein?

Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.

Strong men are not “toxic.” If they go away, evil men take their place, and weak men offer no resistance. The idea that masculine men—assertive, risk-taking, single-minded—are a problem to be solved threatens our whole society. The cultural elites cheering the decline of men are trying to erase God’s design for half of the human race—the half that historically provides, protects, and leads for the good of others. The disappearance of the masculine ideal is bad news for men, and it’s terrible news for women. What will happen without men of courage and conviction?

You've seen the headlines. You've watched the TV footage. People around the world are in dire situations and on the move. Current estimates suggest over 100 million people are forcibly displaced from their homes and seeking refuge in other countries. It seems as if everyone wants to come to the U.S., and if we're honest, that gives many of us pause.

Death and the treatment of the dead body loom large in our collective cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry.

Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement's witness. With desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters. In A Burning House Audio Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy.

Join Dr. Emily Smith, global health expert and creator of the popular Facebook page Friendly Neighbor Epidemiologist, as she dives into what loving your neighbor--as illustrated in the biblical parable of the Good Samaritan--truly means. Combining Dr. Smith's expertise as a scientist with her deep Christian faith while drawing from her journey from small-town Texas to a prestigious university, The Science of the Good Samaritan shares fascinating stories from Dr. Smith's life and the lives of other inspiring people around the world.

Brad Braxton and Anthony Pinn represent two traditions—Christianity and Secular Humanism respectively—that have for centuries existed in bitter opposition. For too long, people with different worldviews have disparaged and harmed one another. Instead of fighting each other, Braxton and Pinn talk with, listen to, and learn from one another. Their wide-ranging conversation demonstrates the possibility of fruitful exchange that accounts for—rather than masks—their differences.

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.

Kann Business an sich moralisch gut und gottgefällig sein? Manchmal erscheint Business so zwielichtig - Endergebnisse werden manipuliert, Verbraucher werden getäuscht, oder jemand wird befördert, nur weil er Beziehungen hat. Wayne Grudem stellt ein neues Konzept vor: Business selbst verherrlicht Gott, wenn es auf eine Weise betrieben wird, die Gottes Charakter und Schöpfung nachahmt. Er zeigt, dass alle Aspekte des Business, einschließlich der Themen Eigentum, Gewinn, Geld, Wettbewerb sowie Kreditaufnahme und -vergabe, Gott verherrlichen, weil sie Gottes Wesen widerspiegeln.

Moral Revolution seeks to inspire a culture of love, honor, and respect with people who walk in purity, passion, and power. This intimate and honest audiobook addresses the root causes of purity issues rather than merely communicating to the masses to "abstain from having sex". It will call you to a higher standard of living, impart value for your heart, and encourage you to walk in all God has created you to be. Many who have given in to the power of peer pressure and the lure of distorted cultural values will find hope and courage to start over again.

Many of us wonder how to think about and act on issues of life and death beyond abortion and the death penalty—yet the heated debates in our churches and the confusion of our own hearts sometimes feel overwhelming. What does a balanced, Christian view of what it means to be "pro-life" really look like?

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Como seria viver em um mundo sem riqueza nem pobreza? Um mundo sem acúmulo nem miséria, sem desigualdade ou injustiça? A Bíblia anuncia a vinda desse mundo, livre de sofrimento, dor ou morte. É o Reino de Deus, inaugurado por Jesus nesta era. Enquanto todos os cristãos oram, em uma só voz, para que esse Reino venha em sua forma plena, há diversidade de vozes sobre como viver os valores do Reino no mundo de hoje – especialmente em relação ao controverso tema da riqueza e pobreza.

"A Arte Não Precisa de Justificativa" é uma leitura para todos os cristãos que desejam usar seus talentos para a glória daquele que os presenteou. É um chamado aos artistas, artesãos e músicos cristãos para que chorem, orem, pensem e trabalhem. Para o autor, qualquer discussão sobre o papel da arte deve ser precedida por uma afirmação básica: a arte não precisa de justificativa — nem por motivos religiosos ou propósitos evangelísticos, nem por fins econômicos ou políticos.

Being pro-life means that not only do we see abortion as a murder, but we also see our apathy against injustice toward outside of the womb as a coconspirator in the fight for life. It means that we fight for racial equality. It means that we love the woman walking into the abortion clinic passionately with the love of Christ, and it means we embrace life no matter what label may be attached to a person's identity.

In a world dominated by things, we must work hard to account for one another's personhood. We need to cultivate relational structures that honor every human's dignity in vital interpersonal community. The theological and philosophical framework known as personalism can help guide us toward such a culture. Drawing from a wide range of thought leaders, including Martin Luther King Jr. and Pope John Paul II, Paul Louis Metzger presents a personalist moral vision founded on the Christian ideals of faith, hope, and love.