検索キーワード： 先住民研究

The Comanche were once the most dominant Native American tribe in the Great Plains of North America. From their homelands on the prairies, they ranged across the American West and South into Mexico. They were also one of the most feared of all Native American people, fighting virtually every other Native American tribe they had contact with and waging successful guerilla wars against invaders from Spain, Mexico, and the Eastern United States.

In popular mythology, the Overland Trail is typically a triumphant tale, with plucky easterners crossing the Plains in caravans of covered wagons. But not everyone reached Oregon and California. Some 6,600 migrants perished along the way and were buried where they fell, often on Indigenous land. By the 1850s, cholera epidemics, ordinary diseases, and violence had remade the Trail into an American burial ground. In subsequent decades, U.S. officials and citizens leveraged Trail graves to claim Native ground.

You probably know the story of the late Wilma Mankiller, the first woman to serve as principal chief of the Cherokee Nation. You might not recognize the name of her husband, Charlie Soap, yet his role as a Native community organizer is no less significant. Last One Walking charts for the first time the life and work of this influential Cherokee.

Al explorar los diversos y dinámicos ritos de veneración ancestral de los antiguos mesoamericanos, así como los que se practican en el curanderismo contemporáneo, Erika Buenaflor muestra cómo podemos aprovechar estas tradiciones para reconectarnos con nuestros antepasados, profundizar nuestros viajes de sanación y dar forma a nuestras vidas. Ella explica cómo los ancestros tienen energía sagrada que puede continuar en sus herederos físicos directos, renacer en el paisaje en sitios sagrados o manifestarse en otros seres que habitan las mismas tierras.

This poetic guide from Indigenous scholar Yuria Celidwen is a first-of-its-kind book, offering a beautiful gathering of the wisdom, traditions, and practices that bridge Indigenous and Western sciences, knowledges, and ways to address our collective aspiration for health, wellness, justice, and equity for collective, sustainable flourishing.

The words of the individuals included in this book offer just a glimpse of the results of the effort of one group of people to educate people who were in many cases not seeking the knowledge being offered. These are tales of lessons learned, languages lost, traditions replaced, & charity corrupted.

Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover's book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author's family history, all with a deep bond to the land, one another, and the Ojibwe culture.

For generations, Indigenous People have known that their family members disappeared, many of them after being consigned to a coordinated system devised to destroy who the First Nations, Métis and Inuit people are. This is an open secret, an unhealed wound that until recently lay hidden by shame and abandonment. The Knowing is the unfolding of history unlike anything we have ever seen before. Tanya Talaga retells her story as only she can—through an Indigenous lens.

No Friday Night Lights is the story of a rural Nevada high school football team that never wins. Veteran reporter John M. Glionna examines the 2022 season in which the McDermitt Bulldogs practiced for weeks in the summer only to learn once again that they had come up short of the necessary players due to the dwindling population on the Fort McDermitt Indian Reservation on the Nevada-Oregon border.

Jacinta Nampijinpa Price was nine months pregnant and due to give birth the night she attended her high school formal. With her baby tucked in her arms, she completed year 12 from her hospital bed. Early in their relationship, she took her future husband, Colin, to the Alice Springs morgue to identify the body of a family member who'd been killed. Nothing about the life of this passionate and steely Warlpiri woman could ever be described as ordinary.

From a young age, Victor Steffensen has had a passion for traditional cultural and ecological knowledge. This was further developed after meeting two Elders, who were to become his mentors and teach him the importance of cultural burning. Developed over many generations, this knowledge shows clearly that Australia actually needs fire. Steffensen's story is unassuming and honest, while demonstrating the incredibly sophisticated and complex cultural knowledge that has been passed down to him, which he wants to share with others.

Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

Connecting to Our Ancestral Past is a pragmatic, spiritual journey that introduces a variety of specific rituals and conversations in connection with Constellations work, an experiential process that explores one's history and powerful events of the past in order to understand and resolve problems of the present. Constellations facilitator and author Francesca Mason Boring presents this therapeutic method in the context of cultures like the Shoshone, of which she is a member, that have seen the world through a prism of interrelationships for millennia.

Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing.

This guide is specifically tailored for rural Indigenous communities. We'll explain digital advocacy and its significance in bridging communication gaps between Indigenous communities and decision-makers. Checklists, recommended tools, and easy-to-follow guides will keep you on track to developing skills in amplifying your voice, lobbying governments, and influencing change in the digital age.

Aboriginal lawyer, writer and filmmaker Larissa Behrendt has long been fascinated by the story of Eliza Fraser, who was purportedly captured by the Butchulla people after she was shipwrecked on their island off the Queensland coast in 1836. In this deeply personal audiobook, Behrendt uses Eliza's tale as a starting point to interrogate how Aboriginal people – and indigenous people of other countries – have been portrayed in their colonisers' stories.

Il piccolo Mikhail Kalashnikov vive nel villaggio contadino di Kurya, territori russi dell’Altaj, con la sua numerosa famiglia. Finiti nella lista dei kulaki, vengono spogliati di tutto e deportati in Siberia. Ma le difficoltà aguzzano l’ingegno, e il giovane Mikhail si scopre inventore già in tenera età. Un giorno, la sua creatura, il fucile Kalashnikov, mieterà più vittime della bomba atomica, ucciderà più del virus dell’HIV e di tutti i terremoti messi uno sull’altro. Fidel Castro ne regala uno a Salvador Allende, che lo userà per togliersi la vita.

In the tradition of Hampton Sides and Simon Winchester comes a vital and timely work of historical adventure and reclamation by British archeological scholar Mike Pitts—a book that rewrites the popular yet flawed history of Rapa Nui (Easter Island) and uses newly unearthed findings and documents to challenge the long-standing historical assumptions about the manmade ecological disaster that caused the island’s collapse.

The story of the twelve Regional Dialogues and the Uluru National Constitutional Convention has never been told. It is a yarn borne from centuries of struggle, full of vision, determination and courage. These community gatherings, led and attended by fifteen hundred everyday First Peoples, represent the largest ever consultation of Aboriginal and Torres Strait Islanders in history. Our Voices From The Heart is the official celebration of the grassroots campaign that guided us to this inspiring moment in Australia's history.

At Uluru, an invitation was issued to the Australian people. With the upcoming referendum, the nation will decide whether to accept that invitation. In this compelling, fresh and imaginative essay, Megan Davis draws out the significance and the promise of this “constitutional moment” – what it could mean for recognition and justice. Davis presents the Voice to Parliament as an Australian solution to an Australian problem. For Indigenous people, it is a practical response to “the torment of powerlessness”.