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As a Black autistic pastor and disability scholar, Lamar Hardwick lives at the intersection of disability, race, and religion. Tied to this reality, he heeded the call to write How Ableism Fuels Racism to help Christian communities engage in critical conversations about race by addressing issues of ableism. Hardwick believes that ableism—the idea that certain bodies are better than others—and the disability discrimination fueled by this perspective are the root causes of racial bias and injustice in American culture and in the church.

In this first-of-its-kind book, Allison addresses essential spiritual themes—like surrender, prayer, synchronicities, meditation, grace, gratitude, and authentic service—in a way that centers disabled readers and speaks to their particular life challenges. She weaves her lived experience and personal spiritual journey into teachings and wisdom, inviting the reader to see themselves in her story and encouraging them to create a strong relationship with God or Spirit or the Universe, supported by regular spiritual practice.

In this arresting collection, The Cyborg Jillian Weise navigates the intersection of disability and desire, wending her way through diners, bars, and dark living rooms lit by TV screens. Her words flit in and out of DMs, texts, and video chats, exploring the vital human thread that runs through the machines mediating our existence. Weaving personal narrative with cultural commentary and lyricism, these poems blur the line between flesh and technology, centering disabled and queer bodies and challenging our preconceptions of everything from opiate use to BDSM.

Antonella Ferrari ha la sclerosi multipla. Sfidando giorno dopo giorno le difficoltà della malattia, è diventata attrice, ha avuto successo, ha scritto un libro in cui racconta la sua storia e che le ha permesso di entrare in contatto con tante persone che avevano bisogno di leggere le sue parole. Ma c’è un sogno che non ha potuto realizzare: diventare madre. Ogni strada, fino a qualche anno fa, sembrava essere sbarrata.

In November 2021, an obscure email from the California Department of Education landed in New York Times reporter, Thomas Fuller’s, inbox. The football team at the California School for the Deaf in Riverside, a state-run school with only 168 high school students, was having an undefeated season. After years of covering war, wildfires, pandemic, and mass shootings, Fuller was captivated by the story of this group of high school boys. It was uplifting. During the pandemic’s gloom, it was a happy story. It was a sports story but not an ordinary one.

When Ashley Shew became a self-described "hard-of-hearing chemobrained amputee with Crohn's disease and tinnitus," there was no returning to "normal." Suddenly well-meaning people called her an "inspiration" while grocery shopping or viewed her as a needy recipient of technological wizardry. Most disabled people don't want what the abled assume they want—nor are they generally asked. In vibrant prose, Shew shows how we can create better narratives and more accessible futures by drawing from the insights of the cross-disability community.

A collision with a moose on a dark highway left Susan Mockler with an incomplete spinal injury, suddenly compromising her ability to walk and to care for herself. She spent months in a rehabilitation facility learning how to adjust to her new reality, and though her body partially recovered, every aspect of her life changed.

Disability critiques of architecture usually emphasize the need for modification and increased access, but The Architecture of Disability calls for a radical reorientation of this perspective by situating experiences of impairment as a new foundation for the built environment. With its provocative proposal for "the construction of disability," this book fundamentally reconsiders how we conceive of and experience disability in our world.

Caring or careless? In this powerful and moving essay, Micheline Lee tells the story of the National Disability Insurance Scheme, a transformative social change that ran into problems. For some users it has been “the only lifeboat in the ocean,” but for others it has meant still more exclusion. Lee explains what happened, showing that the NDIS, for all its good intentions, has not understood people with disabilities well enough. While government thought the market could do its job, a caring society cannot be outsourced.

"Angry Cripples" werden behinderte Menschen abfällig genannt, denen vorgeworfen wird, aufgrund ihrer Behinderung verbittert zu sein. Dieses Hörbuch fordert den Begriff zurück und besetzt ihn neu. Es kommen ausschließlich behinderte Menschen zu Wort - und viele von ihnen sind wütend darüber, wie die Gesellschaft mit ihnen umgeht. Zu Recht. Hier verschaffen sie sich Gehör, um eine inklusive Gesellschaft mitzuprägen. Sie schreiben unter anderem über Pränataldiagnostik, selbstbestimmte Sexualität, Sichtbarkeit und Social Media.

No Centro Hospitalar Psiquiátrico de Barbacena, conhecido apenas por Colônia, ocorreu uma das maiores barbáries da história do Brasil. O centro recebia diariamente, além de pacientes com diagnóstico de doença mental, homossexuais, prostitutas, epiléticos, mães solteiras, meninas problemáticas, mulheres engravidadas pelos patrões, moças que haviam perdido a virgindade antes do casamento, mendigos, alcoólatras, melancólicos, tímidos e todo tipo de gente considerada fora dos padrões sociais.

A revelatory collection of essays on the DeafBlind experience, and a manifesto on the power and untapped potential of touch. Born Deaf into an ASL-speaking family and blind by adolescence, John Lee Clark learned to embrace the possibilities of his tactile world. He is on the frontlines of the Protactile movement, which gave birth to an unprecedented tactile language and a way of life based on physical connection.

For over twenty years, Dara Baldwin has often been the only person of color in the room when significant disability policy decisions are made. Disenfranchisement of people of color and multi-marginalized communities within the disability rights community is not new and has left many inside the community feeling frustrated and unheard. In Demanding Solidarity, Baldwin candidly shares her journey to becoming a disability activist and policymaker in DC while critiquing the disability rights community.