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The principles of the French Revolution remain the only possible basis for a just society - even if, after more than 200 years, they are more contested than ever before. In A New World Begins, Jeremy D. Popkin offers a riveting account of the revolution that puts the listener in the thick of the debates and the violence that led to the overthrow of the monarchy and the establishment of a new society.

Immanuel Kant's Fundamental Principles of the Metaphysics of Morals, first published in 1785, lays out Kant's essential philosophy and defines the concepts and arguments that would shape his later work. Central to Kant's doctrine is the categorical imperative, which he defines as a mandate that human actions should always conform to a universal, unchanging standard of rational morality.

The Years is a personal narrative of the period of 1941 to 2006 told through the lens of memory, impressions past and present - even projections into the future - photos, books, songs, radio, television, and decades of advertising and headlines, contrasted with intimate conflicts and written notes from six decades of diaries. Local dialect, words of the time, slogans, brands, and names for ever-proliferating objects are given a voice here. The voice we recognize as the author's continually dissolves and re-emerges.

Ranging from the early Middle Ages to the present, this is one of the broadest and most up-to-date studies of French history available in English. Among its central themes are the relationships between state and society, the impact of war, competition for power, and the ways in which power has been used.

Between 1793 and 1794, thousands of French citizens were imprisoned and hundreds sent to the guillotine by a powerful dictatorship that claimed to be acting in the public interest. Only a few years earlier, revolutionaries had proclaimed a new era of tolerance, equal justice, and human rights. How and why did the French Revolution's lofty ideals of liberty, equality, and fraternity descend into violence and terror?

Renowned World War Two historian James Holland presents an entirely new perspective on one of the most important moments in recent history. Unflinchingly examining the brutality and violence that characterised the campaign, it's time to draw some radically different conclusions. D-Day and the 76 days of bitter fighting in Normandy that followed have come to be seen as a defining episode in the Second World War. Its story has been endlessly retold, and yet it remains a narrative burdened by both myth and assumed knowledge.

Juni 1940: Hitlers Wehrmacht hat Frankreich besiegt. Die Gestapo fahndet nach Heinrich Mann und Lion Feuchtwanger, nach Hannah Arendt, Franz Werfel und unzähligen anderen, die in Frankreich seit 1933 Asyl gefunden haben. Sie alle müssen fliehen und geraten schließlich nach Marseille, um von dort einen Weg in die Freiheit zu suchen. Derweil riskiert der Amerikaner Varian Fry sein Leben, um die Verfolgten außer Landes zu schmuggeln. Szenisch dicht erzählt Uwe Wittstock die aufwühlende Geschichte ihrer Flucht unter tödlichen Gefahren, von unfassbarem Mut und größter Verzweiflung, von trotziger Hoffnung und Mitmenschlichkeit in düsterer Zeit.

Joséphine Bonaparte, future Empress of France; Térézia Tallien, the most beautiful woman in Europe; and Juliette Récamier, muse of intellectuals, had nothing left to lose. After surviving incarceration and forced incestuous marriage during the worst violence of the French Revolution of 1789, they dared sartorial revolt.

How did a young girl from a small village become a powerful military leader, a symbol of hope, and a beloved saint? Joan of Arc changed the course of French history with her strong faith and courage. This audiobook takes you through Joan’s life, showing how a humble peasant rose to become one of history’s most amazing figures.

The Search for the Man in the Iron Mask triumphantly solves an enduring puzzle that has stumped historians for centuries and seduced novelists and filmmakers to this day. Who was the man who was rumored to have been kept in prison and treated royally during much of the reign of Louis XIV while being forced to wear an iron mask? Could he possibly have been the twin brother of the Sun King?

Si je n'avais pas été français, j'aurais tant aimé l'être ! Il y a tellement à écrire sur ce peuple. Parce que les français sont capables d'inventer le cinéma, la voiture, la radioactivité, mais également le soutien-gorge, le croque-monsieur, la poubelle et le dentier. Un pays vu comme celui de l'amour et dont les mots "voulez-vous coucher avec moi ?" sont les plus prononcés par les étrangers.

2 manuscritos completos en 1 libro: Historia de Francia: Un apasionante recorrido por los principales acontecimientos y personajes. La Revolución Francesa: Una Apasionante Guía sobre un Gran Acontecimiento de la Historia Mundial.

Who Killed My Father rips into France’s long neglect of the working class and its overt contempt for the poor, accusing the complacent French - at the minimum - of negligent homicide. The author goes to visit the ugly gray town of his childhood to see his dying father, barely 50 years old, who can hardly walk or breathe: “You belong to the category of humans whom politics consigns to an early death.” It’s as simple as that.

In this classic account of the French war in Indochina, Bernard B. Fall vividly captures the sights, sounds, and smells of the savage eight-year conflict in the jungles and mountains of Southeast Asia from 1946 to 1954. The French fought well to the last, but even with the lethal advantages of airpower, they could not stave off the Communist-led Vietnamese nationalists, who countered with a hit-and-run campaign of ambushes, booby traps, and nighttime raids. Defeat came at Dien Bien Phu, in 1954, setting the stage for American involvement and opening another tragic chapter in Vietnam's history.

Qu’est-ce que la nation française ? La question s’est posée à de multiples reprises au fil de l’histoire, parfois de manière très vive comme lors de la Révolution, de la perte de l’Alsace-Lorraine, du régime de Vichy et jusqu’à nos fractures contemporaines. S’agit-il d’une communauté ethnique, linguistique, territoriale, d’une organisation politique de citoyens désireux de vivre ensemble ou bien encore d’une construction historique d’un autre type ? Doit-on la faire remonter à 1789, à la bataille de Bouvines, au baptême de Clovis, voire à " nos ancêtres les Gaulois " ?

De 1940 à 1944, une bande de malfrats, dirigée par Henri Lafont et Pierre Bonny – un petit escroc allié à un flic ripou – s'est mise au service de l'occupant allemand en semant la terreur et le chaos dans la capitale française. Protégée par les nazis, cette organisation criminelle est entrée dans l'histoire sous le nom de la Gestapo française de la rue Lauriston, surnommée la Carlingue. De loin la plus puissante, la plus crainte et la plus haïe des Gestapos françaises, elle était également la mieux organisée.

The captivating biography of the French aristocrat who balanced the demands of her society with passionate affairs of the heart and a brilliant life of the mind. Although today she is best known for her fifteen-year liaison with Voltaire, Gabrielle Emilie le Tonnelier de Breteuil, Marquise Du Châtelet (1706-1749) was more than a great man's mistress. After marrying a marquis at the age of eighteen, she proceeded to fulfill the prescribed-and delightfully frivolous-role of a French noblewoman of her time.

The French are different. You'll often hear this in conversations among the Anglo-Saxons, as the French like to call English speakers. Different means charming, challenging, questioning, stylish, and doing things in their own way and to their own advantage. By looking at the attitudes and values of the French, and explaining how French life and business works, Culture Smart! France shows you how to fit in as a foreigner.

The eighteenth century was a time of cultural friction: individuals began to assert greater independence and there was a new emphasis on social equality. In this surprising history, Lynn Hunt examines women's expanding societal roles, such as using tea to facilitate conversation between the sexes in Britain. In France, women also pushed boundaries by becoming artists, and printmakers' satiric takes on the elite gave the lower classes a chance to laugh at the upper classes and imagine the potential of political upheaval.

When a Parisian crowd stormed the Bastille in July 1789, it triggered an event of global consequence: the overthrow of the monarchy and the birth of a new society. Most historians account for the French Revolution by viewing it in retrospect as the outcome of underlying conditions such as a faltering economy, social tensions, or the influence of Enlightenment thought. But what did Parisians themselves think they were doing—how did they understand their world? What were the motivations and aspirations that guided their actions?