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The history of Islamic thought is marked by a continuous tradition of internal revitalisation and reform embedded in the principles of islah, and tajdid. The ultimate purpose has been to bring existing realities and social change in line with the transcendant and universal standard of the Qur’an and Sunnah through a process of restoration and reform.

Advanced in this paper is a Qur’anic perspective on thinking, rationality, and critical reason, which in its critical and goal-oriented dimensions provides a set of guidelines that ensures its purity and purpose from negative reductionist influences. The guidelines so provided are also rich in advancing a spiritual dimension with the understanding that thinking which is not informed by morality and faith can lose its direction and purpose, and can even become harmful to human welfare.

How did Muslims across time and place define the line between themselves and their neighbors? Youshaa Patel explores why the Prophet Muhammad first advised his followers to emulate Christians and Jews, but then allegedly reversed course, urging them to "be different!" He details how subsequent generations of Muslim scholars canonized the Prophet's admonition into an influential doctrine against imitation that enjoined ordinary believers to embody and display their religious difference in public life.

This lecture by Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad (ra) explores the essential principles of Tauheed, also known as the Unity of God, emphasizing its relation to humanity’s universality and the significance of upholding the core tenets of the Holy Quran. The speaker highlights the importance of emulating Prophet Muhammad’s (sa) exemplary conduct in facilitating peace, regardless of religious affiliations.

This is a translation of a speech delivered by Hazrat Khalifatul-Masih II (ra) in 1952 on the 12th annual ijtema of Majlis Khuddamul Ahmadiyya.

A translation of a speech delivered by Hazrat Khalifatul-Masih II (ra) at the 9th annual conference of Majlis Khuddamul Ahmadiyya.

The translation is precise, concise, and written in contemporary English, aiming to bring the Arabic original closer to English speakers so they can appreciate its beauty and value. It will also allow the listener to improve their knowledge of the Quran. For learners of the English language, it will enable them to become more eloquent.

Jang-e-Muqaddas (The Holy War) documents the daily debate proceedings held between Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and Mahdi, and Deputy Abdullah Atham, an Indian convert to Christianity. The event’s origins date to 1893, when a prominent Christian missionary, Dr. Henry Martyn Clark, penned an open letter challenging the Muslims of Jandiala to a decisive debate—which he named The Holy War—declaring that if Muslims shy away from this contest or suffer a crushing defeat, they would forfeit their right to confront the scholars of Christianity, or to boast of Islam’s truth.

A Gift for Baghdad is the English translation of Tuhfa-e-Baghdad, which was written in Arabic by the Promised Messiah (as) in 1893. It is a reply to an announcement and letter written in Arabic by As-Sayyid ‘Abdur Razzaq al-Qadiri of Baghdad (residing in Hyderabad, India at the time) maligning the Promised Messiah (as) and accusing him of disbelief (God forbid). In A Gift for Baghdad, the Promised Messiah (as) dispels the misunderstandings and misconceptions held by al-Qadiri and advises him not to hastily accept the allegations of the ulama without proper and thorough investigation.

The Revealed Sermon is an Arabic sermon delivered by Hazrat Mirza Ghulam Ahmad, the Promised Messiah (as), on the occasion of Eid-ul-Adha. On that very morning of 11 April 1900, he had received the Divine revelation, ‘Today you will deliver the speech in Arabic; you have been endowed with this ability.’ Accordingly, he stood up before a live audience of approximately 200 people and began to deliver the sermon ad lib.

This book refutes the concept of Religious Equality from many aspects. For the agnostic or secular or irreligious or anti-religious this book proves how everyone is upon a religious faith even if they don't know it and that it is impossible to not have a religion. Also the importance of choosing a religion is established as the most important decision one can make and the concept that all religions are equal is a extremist false faith.

This unique work is a result of multiple engagements and debates in universities, mosques, private gatherings and elsewhere. The author, Asrar Rashid, takes on the more difficult questions taking us through a labrynth of Kalām, philosophy, logic, epistemology, science, the Qurʾān, Ḥadīth and Sharīʿa.

However, even if the scientists may prove, though it is extremely unlikely and almost impossible, that no Divine Cause was needed to bring the universe into being, there are questions that lie forever beyond the reach of the cosmologists or scientists: questions as to the beginning of the universe, which are most satisfactorily answered by the Religion. This is because the ultimate questions of how and why the universe began are essentially religious, not scientific questions.

Maulana Muhammad Ali's English translation of the Holy Quran, text only, with an extensive index.

In this work, Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi, explains that since human nature is weak, salvation can only be attained through a mediator who, owing to their perfect relationship with God and deep sympathy for humanity, can serve as a link between God and man. In every era, God has conferred salvation upon humanity through his prophets, but none can match the unparalleled status held by the Prophet of Islam in this respect, who was the paragon of perfection.