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My mom escaped from the Umschlagplatz or meeting place in Opatow, Poland. She quickly found herself with identification papers and a new identity in Warsaw. She became an important member of the Partisans conducting espionage and military attacks with my father. He was in the Warsaw ghetto with rebels fighting the Nazi as he kept a hidden Bakery and took good care of his beloved parents.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

L'histoire juive longe l'histoire universelle sur toute son étendue, et la pénètre par mille trames." James Darmesteter est l'un des plus grands historiens du judaïsme. Dans ce texte, il aborde l'aspect universel de l'histoire juive et nous montre à quel point le peuple juif, par sa culture, par sa religion et par ses idées a participé activement à la marche de l'humanité.

Three events transpired in 1492 in the Iberian Peninsula, which had tremendous ramifications for years to come. The first was the conquest of Granada, i.e., the last Muslim stronghold, by Castilian and Aragonese forces. The victory ended eight hundred years of Islam-ic rule. The conquest of Granada eventually also led to the conversions of many Muslims to Christianity, the phenomenon of Crypto-Islam, and the eventual expulsion of the descendants of these converts in 1609.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

Why should any Jew in their right mind wish to consider or perhaps reconsider, Christianity from a different vantage point? It is a fair question. There are potentially many reasons. Intellectual honesty is an important one. This book seeks to explore alternative approaches to Christianity that permit Jews to consider it as something else besides idolatry without abandoning traditional Jewish theology.

The history of Jews in Spain and Portugal spans more than 1,000 years. By most measures, it is even longer than the large-scale settlement of Jews in the land of Israel, which was interrupted several times in Jewish history. Legends ascribe the arrival of the earliest settlers to the days of the biblical prophet Obadiah, but archeologically speaking, the first record of Jews is much later.

The fourth installment of Historical Sketches, this work focuses on the life of R. DovBer Schneuri, second Rebbe of the Chabad-Lubavitch movement. During the years of his leadership, the sun of chabad Chasidism shone with all its might and glory, as this was a time marked by tranquility from opposition and extensive efforts in studying and disseminating the teachings of Chasidut.

Despite significant improvement in interfaith dialogue in some quarters between Christians and Jews, many Christians still maintain theological positions that are inimical to fundamental Jewish beliefs, and consequently, to the Jewish people. The essential perspective that sets the tone for Christian attitudes toward Jews and Judaism is their theological view of the Torah.

The link between the religion of biblical Israel and the religion we now identify as rabbinic Judaism is often controversial. The controversy is often linked to theological agendas rather than an honest approach to Israel’s history. The religion of ancient Israel is linked to rabbinic Judaism is many ways. The two are linked by a shared belief in the one supreme God who created the world, chose the the Jewish people to be His people.

Yaakov was the youngest son of the Kotowskis, a well-to-do Jewish family in the small Polish town of Skulsk, who enjoyed the respect and admiration of local Jews and Christians alike. The quiet life of the family was disrupted abruptly when Nazi Germany invaded Poland. Soon, its members were deported to a faraway village where they suffered horrific torments at the hands of the Germans and their collaborators.

From his early childhood onward, R. Yosef Yitzchak of Lubavitch heard a prodigious number of narratives chronicling early Chasidic and family history from his grandmother Rebbetzin Rivkah Schneersohn (1834 - 1914), wife of R. Shmuel Schneersohn, fourth Lubavitcher Rebbe (1834 - 1882). He recorded many of these in his diary and eventually shared them with the Chasidic community.

Esaias is the Greek rendering of the Hebrew name, Isaiah, an Old Testament prophet. In the Hebrew Bible, the book of Isaiah is considered one of the major prophetic books, so named because of the size of the books. The books of the major prophets are made up of Isaiah, Jeremiah, and Ezekiel. This is not to say the major prophets are any more important, but only that the books are larger than books written by other prophets, called the minor prophets.

The Crypto-Jews: The History of the Forcibly Converted Jews Who Secretly Practiced Judaism During the Inquisition examines the origins of the group, the laws that discriminated against them, and the efforts to maintain Jewish identity in Spain. You will learn about the crypto-Jews like never before.

On June 14, 1940, German tanks entered a silent and nearly deserted Paris. Eight days later, France accepted a humiliating defeat and foreign occupation. Subsequently, an eerie sense of normalcy settled over the City of Light. Many Parisians keenly adapted themselves to the situation - even allied themselves with their Nazi overlords. At the same time, amidst this darkening gloom of German ruthlessness, shortages, and curfews, a resistance arose.

At the height of World War II, with the Third Reich's final solution in full operation, a small group of Jews who had barely escaped the Nazis did the unthinkable: They went back. Spies now, these men took on a dangerous mission behind enemy lines. They Dared Return is their story - a tale of adventure, espionage, love, and revenge.

In questo libro, uno dei più importanti del Marchese Alexandre Sant-Yves d'Alveydre, sono descritti alcuni fondamentali capitoli della Storia Sacra. D'Alveydre descrive l'inizio del nostro ciclo storico, partendo dalla riforma di Ram, con la fondazione dell'Impero Universale dell'Ariete e la Teocrazia dell'Agnello, fino ad arrivare alla vocazione di Mosè con la costituzione sinarchica di Israele, passando per la Storia Sacra di Krishna, Fo-Hi e Zoroastro. Prosegue poi analizzando la storia delle Comunità ebraiche e come abbiano favorito e stimolato il messaggio giudeo-cristiano.

Esplorare la geografia degli insediamenti ebraici in Italia significa percorrere quasi duemila anni di storia, imbattendosi in presenze ora sradicate per sempre, ora interrotte ma ripristinate dopo secoli, ora rimaste quasi immutate. Si comincia con le giudecche, i quartieri aperti dove gli ebrei si mescolavano ai cristiani, senza limitazioni, per arrivare ai ghetti, ovvero i quartieri chiusi da mura e portoni in cui gli ebrei vissero la loro separatezza fino ai tempi moderni.

Here the emotional journeys of two German Jewish refugees are reconstructed from a substantial collection of family material, archives and secondary historical sources, which are used imaginatively to explore and illuminate a wider history. The letters evoke how it felt at the time to be a refugee and express eloquently the distress and losses involved in exile, separation and internment, providing intense dynamic snapshots of how they managed their emotions from day to day. The author shows the complex interrelationship between personal lives and social/historical events.

Photographic images of the Holocaust are very rare. The perpetrators were careful to avoid leaving visual evidence of what they did in Poland and the Soviet Union during and after the summer of 1941. But Wendy Lower discovered an old print that captured the moment a woman and child were shot and pushed into a pit by two riflemen, while another uniformed figure looks complacently on. Through diligent research in archives and interviews with descendants and survivors, Wendy Lower was able to identify the place, the time and the identity of the killers and witnesses.