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Memories of an Italian Holocaust refugee as told to his son.

The New Covenant of Damascus gives great insight into the beliefs and practices of the Essenes. In this book you will hear a fresh English translation of the Damascus Document, Community Rule, and other Dead Sea Scrolls. You will learn that they believed in the Messiah who was to be God incarnate, virgin born and have a First and Second Coming. They taught the first time the Messiah comes He will die to pay for our sin nature and reconcile us to the Father.

During the late nineteenth century, tens of thousands of diggers, prospectors, merchants, and dealers extracted and shipped over 50 million carats of diamonds from South Africa to London. The primary supplier to the world, South Africa's diamond fields became one of the formative sites of modern capitalist production. At each stage of the diamond's route through the British empire and beyond—from Cape Town to London, from Amsterdam to New York City—carbon gems were primarily mined, processed, appraised, and sold by Jews.

The year was 1391. Spring was about to turn into summer. By the end of the summer, 80 Jewish communities in Castile and Aragon were torn by violence. A third of the Jewish community had been murdered. Perhaps another third of the Jewish community had converted. Only a third of the Jewish population remained intact. While their conversions had initially been met with a grand celebration by their Christian neighbors, those Jews who had yielded to baptism to rescue their lives and those of their families eventually proved a thorn in the side of the church. Could they be trusted?

In ways visible and invisible to their fellow recruits and conscripts, the experience of Jews was distinct from that of other soldiers who served in Lincoln's armies. Adam D. Mendelsohn draws for the first time upon the vast database of verified listings of Jewish soldiers serving in the Civil War collected by The Shapell Roster, as well as letters, diaries, and newspapers, to examine the collective experience of Jewish soldiers and to recover their voices and stories.

In this radical new perspective on Hitler's so-called 'Final Solution', Martin Davidson shows that the terrible fate of Europe's Jews was not one Nazi policy amongst many, but the central preoccupation of the regime, the purpose towards which so many of its resources and energies were directed—the one which they were most determined to achieve and of which they were most chillingly proud. It is the exploration of the mindset from which it sprang that is the central concern of Mobilising Hate.

From the East End of London to the Eastern seaboard of the United States, from Spitalfields to Scottish castles, from Bletchley Park to Buchenwald, and from the Vatican to Palestine, Natalie Livingstone follows the extraordinary lives of the Rothschild women from the dawn of the 19th century to the early years of the 21st.

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

In the eighth century, a debate between Sergius the Stylite and a Jew occurred. The discussion was conveniently titled Debate against a Jew. It records arguments about the relevance of biblical texts to Christians and the Jewish people. The anti-Jewish perspectives of Sergius are not surprising. The response given by his Jewish interlocutor is, however. The Jew noted that he was surprised by the number of Christians who attended his synagogue, contributed to it, and celebrated various Jewish holidays alongside Jews.

One hot, humid day in July 1944, the Gestapo abducted 15-year-old Henry and his mother, forcing them onto cramped cattle cars in the Łódź Polish Ghetto. Like so many Jews before them, they had been selected to disappear–they were being sent to Auschwitz.

Nakam tells the story of “the Avengers” (Nokmim), a group of young Holocaust survivors led by poet and resistance fighter Abba Kovner, who undertook a mission of revenge against Germany following the crimes of the Holocaust. Motivated by both the atrocities they had endured and the realization that murderous antisemitic attacks on survivors continued long after the Nazi surrender, these fifty young men and women sought retaliation at a level commensurate with the devastation caused by the Holocaust, making clear to the world that Jewish blood would no longer be shed with impunity.

As a child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl’s cousin, the radiant Franya Winter. Franya was the leading light of Vilna’s Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic famiy. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering.

The Watchmaker’s Daughter is one of the greatest stories of World War II that listeners haven’t heard: the remarkable and inspiring life story of Corrie ten Boom—a groundbreaking, female Dutch watchmaker, whose family unselfishly transformed their house into a hiding place straight out of a spy novel to shelter Jews and refugees from the Nazis during Gestapo raids. Even though the Nazis knew what the ten Booms were up to, they were never able to find those sheltered within the house when they raided it.