検索キーワード： 農村

El relat captivador de la vida a Buda, la primera illa d’Europa que desapareixerà engolida pel mar a conseqüència del canvi climàtic. Tan a prop i alhora tan lluny del nostre imaginari i de les nostres preocupacions. Fins que un dia, més aviat del que ens pensem, desapareixerà per sempre. Així és l’illa de Buda, una extensió de terra a la desembocadura de l’Ebre, a la punta del delta, que serà la primera illa d’Europa engolida pel mar. L’escriptor Gabi Martínez s’hi ha instal·lat durant tot un any per conèixer la realitat al delta de l’Ebre.

A way of life that once encompassed most of humanity is vanishing in one of the greatest transformations of our time: the eclipse of the rural world by the urban. In this new history of peasantry, Patrick Joyce tells the story of this lost world and its people. In contrast to the usual insulting stereotypes, we discover a rich and complex culture: traditions, songs, celebrations, and revolts, across Europe from the plains of Poland to the farmsteads and villages of Italy and Ireland, through the 19th century to the present day.

“What the skeleton is to anatomy, the peasant is to history, its essential hidden support.” For over the past century and a half, and still more rapidly in the last seventy years, the world has become increasingly urban, and the peasant way of life—the dominant way of life for humanity since agriculture began well over 6,000 years ago—is disappearing. In this new history of peasantry, social historian Patrick Joyce aims to tell the story of this lost world and its people, and how we can commemorate their way of life.

Before it made global headlines as the small town that burned down during a record-breaking heat wave in June 2021, while briefly the hottest place on Earth, Lytton, British Columbia, had a curious past. Named for the author of the infamous line, “It was a dark and stormy night,” Lytton was also where Peter Edwards, organized-crime journalist and author spent his childhood. Although only about 500 people lived in Lytton, Peter liked to joke that he was only the second-best writer to come from his tiny hometown.

This pathbreaking book pinpoints forces behind the rise of the "rural voter"—a new political identity that combines a deeply felt sense of place with an increasingly nationalized set of concerns. Nicholas F. Jacobs and Daniel M. Shea uncover how this overwhelmingly crucial voting bloc emerged and how it has roiled American politics. They show how perceptions of economic and social change, racial anxieties, and a traditional way of life under assault have converged into a belief in rural uniqueness and separateness.

1917. Virginia Woolf arrives at Asheham, on the Sussex Downs, immobilized by nervous exhaustion and creative block. 1930. Feeling jittery about her writing career, Sylvia Townsend Warner spots a modest workman’s cottage for sale on the Dorset coast. 1941. Rosamond Lehmann settles in a Berkshire village, seeking a lovers’ retreat, a refuge from war, and a means of becoming ‘a writer again’. Rural Hours tells the story of three very different women, each of whom moved to the country and were forever changed by it.

Die stolze bäuerliche Landwirtschaft mit Viehmärkten, Selbstversorgung und harter Knochenarbeit ist im Laufe der Sechzigerjahre in rasantem Tempo und doch ganz leise verschwunden. Ewald Frie erzählt am Beispiel seiner Familie von der großen Zäsur. Mit wenigen Strichen, anhand von vielsagenden Szenen und Beispielen zeigt er, wie die Welt der Eltern unterging, die Geschwister anderen Lebensentwürfen folgten und der allgemeine gesellschaftliche Wandel das Land erfasste.

Campagna piemontese, anni Cinquanta. Il paesino di Pravorino è in preda al panico. La signorina Benita, responsabile della neo formata Pro Loco, ha deciso di rivoluzionare la festa del paese. Ok che lei porta i pantaloni alla zuava ed è quindi chiaramente una progressista ribelle ma che lo facesse solo nella sua vita privata, no? Che senso ha stravolgere una festa così storica, così tradizionale come quella di Pravorino? E per di più con queste svilenti e oltraggiose iniziative: il concorso di Miss Pravorina, il ballo a palchetto,...ma che razza di idee oscene sono?

Con el formidable éxito de ventas de Entre limones -el divertidísimo relato autobiográfico de un joven inglés que, con tal de no vestir traje y acudir a una oficina, se gasta todos sus ahorros en la compra de un ruinoso cortijo en la Alpujarra granadina- Chris Stewart dio comienzoa su célebre trilogía sobre el irresistible encanto de la vida alternativa, en la que los pequeños sucesos cotidianos y la tranquila observación del espectáculo que supone la actitud del hombre ante sus semejantes y ante la naturaleza compensan con creces los placeres materiales de una vida normal.

La extrema derecha española empezó a parecerse un poco más a la europea cuando murió el dictador Francisco Franco. La transición estuvo marcada por la violencia de los grupos parapoliciales y el terrorismo de Estado, pero pronto llegaron las bandas de skinheads neonazis, los ultras del fútbol, y poco a poco, las nuevas formaciones de ultraderecha y los movimientos sociales neofascistas.

Las vivencias recogidas en este tercer volumen de la serie iniciada con Entre limones y El loro en el limonero -que no sólo cosecharon un enorme éxito en España, sino que también suman más de un millón de ejemplares vendidos en Reino Unido- reflejan el particular talante de una persona con una incorregible tendencia a actuar movida por cierta visión idealista de las cosas.

White rural voters hold the greatest electoral sway of any demographic group in the United States, yet rural communities suffer from poor healthcare access, failing infrastructure, and severe manufacturing and farming job losses. Rural voters believe our nation has betrayed them, and to some degree, they’re right. In White Rural Rage, Tom Schaller and Paul Waldman explore why rural Whites have failed to reap the benefits from their outsize political power and why, as a result, they are the most likely group to abandon democratic norms and traditions.