検索キーワード： 社会階級・経済格差

Getting to Reparations makes a logical and necessary case for reparations for Black Americans. It lays out a path as to how we might achieve this, built on the frameworks used throughout U.S. history by the government to pay restitution. It is now time to do the same for America's Black population.

There are fewer than 5000 people who can genuinely claim to be members of the British aristocracy, and yet they loom large in the popular consciousness. We're fascinated by their houses and estates, their lives and loves, their foibles and eccentricities. And we entertain the strong suspicion that, while they may be fellow citizens, they are very far from being People Like Us. In Heirs and Graces Eleanor Doughty draws on her unparalleled access to a bewildering range of dukes, duchesses, earls and others to create a vivid picture of who they are and how they tick.

Since the Great Recession, recent college grads have confronted an alarming reality: the economic engine that propelled earlier generations into the middle class has begun to stall out. Millions of workers with degrees have faced crushing debt while settling for jobs below their qualifications. The anger of this college-educated working class finally boiled over during the Covid pandemic, when workers at companies like Apple and Starbucks shocked corporate America by voting to unionize.

In 1967, as the city of Newark, New Jersey, was engulfed by civil unrest after the beating of a Black cab driver by white police officers, the monks of Newark Abbey stood on the roof of the monastery and watched their city burn. In the years that followed, as crushing poverty and racial tensions in the city worsened, some of the monks voted to leave—and St. Benedict’s Prep, the school they had run for over a century, was forced to close its doors.

An enlightening and entertaining inside look at the lifestyles of America's extremely wealthy from the bestselling author of "Our Crowd" It's no secret that the rich are different from the rest of us. But the rich, as author Stephen Birmingham so insightfully points out, are also different from the very rich. There's Society, and then there's Real Society, and it takes multiple generations for families of the former to become entrenched in the latter.

Here we find the roots of growing public resentment. Despite headlines heralding growth and prosperity, most Americans have fallen behind. They’re working harder year upon year not to get ahead but merely to stay apace. For them, the American dream appears to be slipping farther and farther away. Beneath the resentment is something else: The misleading statistics that shape our understanding of reality are steering powerful policymakers to make misguided decisions at the federal, state, and local levels alike. And, for most Americans, the results continue to be catastrophic.

In Dangerous Memory, renowned politician, author, and musician Charlie Angus undertakes a major rethink of the cultural and political shifts of the 1980s, an era that unleashed an unprecedented looting of the economy, the environment, and the common good that continues to haunt us today. Expertly weaving his story within the larger narrative of the times, Angus elucidates such key events as the Chernobyl disaster, the Digital Revolution, the AIDS epidemic, the fight against South African apartheid, the rise of neoliberalism, and the fall of the Berlin Wall.

An exploration of forceful communication strategies and their application in society.

Grace Blakeley erfindet Kapitalismuskritik neu. Theoretisch fundiert, erfrischend klug und mit umfassender Recherche zeigt sie, dass kapitalistische Strukturen Freiheitnicht fördern, sondern bedrohen. Die Krisen dieser Welt sind keine Ausnahmen, sondern logische Folge des real existierenden Kapitalismus. Nur wenn die Macht von Großkonzernen und der Finanzwelt eingehegt wird, kann die Politik der Alternativlosigkeit überwunden und die Demokratie gerettet werden.

Despite reform efforts that have grown in scope and intensity over the last two decades, the machine of American mass incarceration continues to flourish. In this powerful polemic, formerly incarcerated activist, essayist, and organizer Emile Suotonye DeWeaver argues that the root of the problem is white supremacy.

Syeda X left the holy city of Banaras (now Varanasi) for Delhi with her young family in the aftermath of riots and communal violence in the early '90s. In Delhi, she settled into the life of a poor migrant, juggling multiple jobs a day - from sewing soccer balls and removing the stems from raisins, to shelling almonds sold in bulk to multinationals and assisting in illegal abortions. Syeda has held over 50 different jobs in 30 years, earning paltry sums in the process. And if she ever took a day off, her job would be lost to another faceless migrant.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

The promise that you can “pull yourself up by your bootstraps” is central to the story of the American Dream. It’s the belief that if you work hard and rely on your own resources, you will eventually succeed. However, time and again we have seen how this foundational myth, with its emphasis on individual determination, brittle self-sufficiency, and personal accomplishment, does not help us. Instead, as income inequality rises around us, we are left with shame and self-blame for our condition.

In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.

Geld gab es in ihrer Familie immer zu wenig. Als Kind fragte sie sich deshalb, wie manche achtlos hunderte Euro für Taschen, Schuhe, Steaks ausgeben können, während es gleichzeitig so viele Menschen gibt, für die 100 Euro ein kleines Vermögen sind. Inzwischen ist sie selbst eine von denen geworden, die verschwenderisch Geld ausgeben: 60 Euro für einen Skipass, 225 Euro für eine Katzentherapeutin, 748 Euro für ein Brautkleid. Immer noch rechnet sie die Beträge in Hartz-IV-Regelsätze um. Ganz offen erzählt Anna Mayr von ihrer eigenen Bürgerlichwerdung.

Christopher ‘Pip’ Fallow was born in the coal-miner’s cottage where his family of eight lived, in a village near Durham. Pip was destined to join his father and brothers down the pit, but the closure of his village’s mine in the 1980s saw him at the back of the dole queue like the rest. This is Pip’s story of being ‘dragged up proppa’, living by his wits, working and travelling the world before finally settling a few miles from where he grew up.

Dr. Arline T. Geronimus coined the term “weathering” to describe the effects of systemic oppression—including racism and classism—on the body. In Weathering, based on more than 30 years of research, she argues that health and aging have more to do with how society treats us than how well we take care of ourselves. She explains what happens to human bodies as they attempt to withstand and overcome the challenges and insults that society leverages at them, and details how this process ravages their health. And she proposes solutions.

The United States, the richest country on earth, has more poverty than any other advanced democracy. Why? Why does this land of plenty allow one in every eight of its children to go without basic necessities, permit scores of its citizens to live and die on the streets, and authorize its corporations to pay poverty wages?

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

Veteran community organizer Paul Born's work has contributed to lowering cancer rates in Maine, improving mental health for young people in Florida, and reducing poverty rates in Canada by 20 percent. In this much-needed new book, he shares stories of how he was able to catalyze local communities and guide them to make significant progress on seemingly intractable community problems.