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Found throughout the plant and animal kingdom, DMT (dimethyltryptamine) is also naturally occurring in humans, and may be released during near-death and actual death experiences, earning it the title “the spirit molecule.” When taken as a psychedelic, either via ayahuasca or in pure form, DMT is experientially considered to be one of the strongest and strangest of all entheogens. The majority of high-dose users report visions of unknown yet curiously familiar alien worlds and encounters with sentient nonhuman presences.

¿Qué tienen en común la desaparición de las variedades de manzana, la aparición de políticos en programas de entrevistas, el fundamentalismo religioso y el mercado del arte y la música? La diversidad se reduce en todas partes, lo inesperado y lo desajustado se rechaza. En lugar del contenido peculiar, hay una supuesta autenticidad: ya no es el "qué" lo que cuenta, sino solo el "cómo". En la actualidad, la complejidad, la pluralidad y la diversidad ya no se perciben como un enriquecimiento.

La filosofia non è mai stata innocente. Ha perso la verginità in piazza, ai tempi di Socrate, e si è guardata indietro senza nessun rimpianto. XXI secolo: la mercificazione della nostalgia filosofica ci propina un passato che non è mai esistito. La filosofia è stata relegata nelle aule universitarie. È tempo per la filosofia di abbandonare il suo recinto. È tempo di portare la battaglia filosofica nella popular culture, usando le armi migliori a disposizione della filosofia: dal pensiero critico alla decostruzione. Ma in modo inedito.

This book is the first anthology to explore the connection between race and the suburbs in American cinema from the end of World War II to the present. It builds upon the explosion of interest in the suburbs in film, television, and fiction in the last fifteen years, concentrating exclusively on the relationship of race to the built environment. Race and the Suburbs in American Film is a stimulating resource for considering the manner in which race is foundational to architecture and urban geography, which is reflected, promoted, and challenged in cinematic representations.

Más que un libro, este objeto es un carnaval de cincuenta estaciones que desfila tras las bambalinas de la cultura mexicana. En él participan Tin Tan y Pita Amor, María Félix y Monsiváis, Piporro y Tongolele, Nahui Olin y Jorge Ibargüengoitia, los beats y Marilyn Monroe, Vitola y José Revueltas. Entre muchos, muchos otros. Mientras pasan, nos van contando de sus vicios, supersticiones, sus pleitos y apodos, los cuadrángulos amorosos que formaron y los cabarés que visitaron.

As Daphné B. obsessively watches YouTube makeup tutorials and haunts Sephora’s website, she’s increasingly troubled by the ways in which this obsession contradicts her anti-capitalist and intersectional feminist politics. In this poetic treatise, she rejects the false binaries of traditional beauty standards and delves into the celebrities and influencers who have shaped the reflection she sees in the mirror. At once confessional and essayistic, Made-Up is a meditation on the makeup that colors, that obscures, that highlights who we are and who we wish we could be.

Friday the 13th. That mysterious day that foretells doom and disaster for everyone alive. From biblical times to the modern era, why has this day caused such paranoia and fear? What's behind it all? Listen and explore the true meaning behind the day.

The New York Times and Washington Post bestselling author turns his expertise to a subject that has never been fully explored, delivering a highly entertaining game changer that uses brand-new research to show us why being a sports fan is good for us individually and is a force for positive change in society. Fans is a passionate reminder of how games, teams, and the communities dedicated to them are vital to our lives.

From monsters to witches and ancient libraries to lost islands, The Life Fantastic seeks to trace the origins of ideas, their surprising paths, and unexpected ways in which they interact and manifest throughout history. By digging around the roots of literary genres, popular stories, and ancient myths, Noa propels the listener back and forth through time, from high to popular culture, from art to politics and religion, on a journey to ever-expanding horizons. This is an invitation to explore the collective subconscious of Western culture.

Our fears and compulsions often feel like part of our deepest selves—yet they're bound up in the currents of the world around us. This thrilling compendium of 99 phobias and manias, rare and familiar, delves into the obsessions that shape us all. Award-winning author Kate Summerscale takes us from the Middle Ages to the present day, using rich and riveting case studies to trace the links between the private and the public, the personal and the political.

For all of human history, we have made permanent marks on our skin—for multifarious, fascinating, reasons. The oldest preserved tattooed skin that survives is European: Ötzi, the famous ‘Iceman’ mummy, whose body is covered in small tattoo marks, allows us a brief glimpse into the pre-history of the practice. Since then, people in every corner of the world have decided to tattoo themselves, and countless cultures have performed this ancient artistic practice. But for the most part, these fascinating histories remain stubbornly untold.

A staunch feminist of mixed-race heritage, Hanna has succeeded in an industry not designed for people like her. Interweaving anecdotes from familial and personal experiences—episodes of messy sex, introspection, and that time actor Vincent D'Onofrio tweeted that Hanna Flint sounded 'like a secret agent'—she offers a critical eye on the screen's representation of women and ethnic minorities, their impact on her life, body image and ambitions, with the humour and eloquence that has made her a leading film critic of her generation.

El conocimiento científico no es un tesoro reservado a personas con inteligencias superiores, sino algo a lo que cualquiera con sentido común puede acceder. Para demostrarlo, aquí se reunen algunas de las inquietudes de Fedro Carlos Guillén, científico y escritor, cuya intención es compartir su curiosidad con los lectores de una manera fresca y personal.

From the moment there was an “online,” there was sex online. The famous test image used by software engineers to develop formats like the jpeg was “Lena,” taken from Playboy’s November 1972 centerfold. Early bulletin boards and multi-user domains quickly came to serve their members sexual musings. Facebook started as a way to rate “hot or not” Harvard co-eds. In fact, virtually every significant development that defines the Internet we know and love (and hate) today came out the meeting of sexuality and technology.

Schwitzen im Proberaum einer Moskauer Rockband. Ehemalige Sowjetrepubliken, die Kabardino-Balkarien heißen. Ein Stripclub an der Wolga. Techno Clubs, in denen nichts zufällig passiert. Und das Krankenzimmer eines Moskauer Hospitals. Diane Hielscher diskutiert auf Kinderspielplätzen über die Postmoderne, tanzt mit Jugendlichen am schwarzen Meer, trinkt in dunklen Bars und fremden Wohnzimmern. Nebenbei erlernt sie die Feinheiten der russischen Vulgärsprache - während im Kaukasus gerade der Krieg ausbricht.

It’s a truth universally acknowledged that terrible apologies are the worst. We’ve all been on the receiving end, and oh, how they make us seethe. Horrible public apologies—excuse-laden, victim blame-y, weaselly statements—often go viral instantaneously, whether they’re from a celebrity, a politician, or a blogger. We all recognize bad apologies when we hear them. So why is it so hard to apologize well? How can we do better? How could they do better?

En estos ensayos magistrales, en los que analiza la estructura del mal gusto, la lectura de cómics, el mito de Superman, la canción de consumo, el papel de los medios audiovisuales como instrumento de información o el influjo de la televisión en el mundo actual, Umberto Eco se plantea el problema central de la doble postura ante la cultura de masas: la de los apocalípticos, que ven en ella el signo de una caída irrecuperable, y la de los integrados, que creen de forma optimista que estamos viviendo una magnífica generalización del marco cultural.

In July 1997, the first contestant voted off the first episode of the first ever reality TV elimination show took his own life. Expedition Robinson was the first show of its kind anywhere, and it was going to be remembered not for breaking the mold of television, but for a death, the first of at least 40 suicides linked globally to a reality TV show.

Dette er historien om alletiders mest folkekære filmserie, Olsen-banden. De 13 film om Olsen-banden, som Erik Balling instruerede, var kulminationen på en mangeårig søgen efter det helt rigtige udtryk og den helt rigtige måde at bruge hans foretrukne genre, folkekomedien, på. Generationer af danskere har siden hen leet med.

Hearts on Fire is about the creative explosion in Canadian music of the early 2000s, which captured the world's attention in entirely new ways. The Canadian wave didn't just sweep over one genre or one city, it stretched from coast to coast, affecting large bands and solo performers, rock bands and DJs, and it connected to international scenes by capitalizing on new technology and old-school DIY methods.