検索キーワード： 人種差別・差別

In Zeiten der Krise leiden Gesellschaft und Vielfalt. Für Max Czollek bieten staatstragende Konzepte wie "Leitkultur" oder "Integration" darauf keinerlei Antwort. Nach seiner viel diskutierten Streitschrift "Desintegriert euch!" entwirft Czollek nun das Modell für eine veränderte Gegenwart: Wie muss sich die Gesellschaft wandeln, damit Menschen gleichermaßen Solidarität erfahren? Welche liebgewonnenen Überzeugungen müssen wir alle dafür aufgeben? Max Czollek trifft ins Herz des Jahres 2020 - diese Polemik ist sein Schrittmacher.

Hasnain Kazim ist nicht nur Journalist und Bestsellerautor, vor einigen Jahren hat er sich auch eine zweite Identität zugelegt - als Kalif. Das war seine nicht ganz ernst gemeinte Antwort auf die permanenten Ängste von Menschen vor einer "Islamisierung des Abendlandes" und auf Dauervorwürfe von Rechtsextremisten, er sei in Wahrheit ein "Islamist", der "Deutschland islamisieren" wolle.

L'inondazione di odio in Internet, i cori negli stadi contro i giocatori neri, il risveglio del demone antisemita, le spedizioni squadristiche contro gli omosessuali, i rimpianti di troppi politici per "i metodi di Hitler", le avanzate in tutta Europa dei partiti xenofobi, le milizie in divisa para-nazista, i pestaggi di disabili, le rivolte veneziane contro gli "zingari" anche se sono veneziani da secoli e fanno di cognome Pavan, gli omicidi di clochard, gli inni immondi alla purezza del sangue.

Le idee sbagliate sono sempre pericolose, ma ne esistono due che sembrano resistere nel tempo e, se combinate, costituiscono una miscela deflagrante. Sono la convinzione che esistano lingue migliori di altre, lingue banali e lingue geniali, lingue musicali e lingue stonate, e quella che la realtà si veda in modo diverso secondo la lingua che si parla, come se potesse condizionare i nostri sensi e i nostri ragionamenti. Andrea Moro affronta questi pregiudizi, e ne scopre i limiti, con ogni arma a disposizione: dalla filosofia, alla linguistica, alle neuroscienze.

"Eliminare il razzismo non vuol dire mostrare e convincersi che gli Altri non sono diversi da noi, ma comprendere e accettare la loro diversità." Dopo "Il fascismo eterno", una nuova illuminante riflessione civile, contro ogni pregiudizio e intolleranza.

In meiner Familie hat Rassismus keinen Platz - darin sind sich fast alle Eltern einig. Doch vielen fällt es schwer, Vorurteile in der Erziehung anzugehen. Offen, persönlich und durchaus verständnisvoll für Rassismusfallen im Alltag zeigen Olaolu Fajembola und Tebogo Nimindé-Dundadengar, was zählt, um Rassismen im Kopf von Kindern gar nicht erst entstehen zu lassen. Zugleich stärken sie Eltern von Kindern of Color, die unter Diskriminierung leiden.

Sibylle Berg sagt: "Einer der cleversten Aktivisten, die ich kenne." Sie meint den Aktionskünstler und investigativen Journalisten Jean Peters, der hier von seinen wahnwitzigsten, skurrilsten, mutigsten und kreativsten Versuchen, die Welt zum Besseren zu verändern, erzählt. Als sich abzeichnete, dass die Rechten auf dem Vormarsch sind, als Klimaforscher*innen vor den Folgen exponenziellen Wachstums warnten und alle weitermachten wie bisher, da verspürte Jean Peters das Gefühl politischer Ohnmacht.

A history of the activism and achievement of African American athletes from Jesse Owens to Serena Williams to Colin Kaepernick, who advanced the cause of social justice through their outspokenness, commitment, and integrity. Muhammad Ali refused to fight in a war he believed was immoral. Wilma Rudolph retired from track and field to campaign for civil rights. Taking a Knee, Taking a Stand tells their stories and the stories of other prominent African American male and female athletes who often risked their careers to fight racial discrimination and promote social justice.

Red Card to Racism is not only a welcome addition to the ongoing debate surrounding ending prejudice within football but also a timely and necessary addition to the wider discussion of the need within our evermore global multicultural society for all people, whatever their beliefs, gender, identity, sexuality or ethnic background, to be treated with equity, humanity and respect.

Talia Lavin is every fascist's worst nightmare: a loud and unapologetic young Jewish woman, with the online investigative know-how to expose the tactics and ideologies of online hatemongers. Outspoken and uncompromising, Lavin's debut uncovers the hidden corners of the web where extremists hang out, from white nationalists and incels to national socialists and Proud Boys.

When Laura Coates joined the Department of Justice as a prosecutor, she wanted to advocate for the most vulnerable among us. But she quickly realized that even with the best intentions, “the pursuit of justice creates injustice.”

Do Better is a revolutionary offering that addresses racial justice from a comprehensive, intersectional, and spirit-based perspective. This actionable guidebook illustrates how to engage in the heart-centered and mindfulness-based practices that will help us all fight white supremacy from the inside out, in our personal lives and communities alike. It is a loving and assertive call to do the deep - and often uncomfortable - inner work that precipitates much-needed external and global change.

Maria Hinojosa is an award-winning journalist who, for nearly 30 years, has reported on stories and communities in America that often go ignored by the mainstream media - from tales of hope in the South Bronx to the unseen victims of the war on terror and the first detention camps in the US. Best-selling author Julia Álvarez has called her “one of the most important, respected, and beloved cultural leaders in the Latinx community”. In Once I Was You, Maria shares her intimate experience growing up Mexican American on the South Side of Chicago.

Natchez, Mississippi, once had more millionaires per capita than anywhere else in America, and its wealth was built on slavery and cotton. Today it has the greatest concentration of antebellum mansions in the South, and a culture full of unexpected contradictions. Prominent White families dress up in hoopskirts and Confederate uniforms for ritual celebrations of the Old South, yet Natchez is also progressive enough to elect a gay Black man for mayor with 91 percent of the vote.

When we practise love in the face of fear or rage, it has the ability to transform an encounter, a relationship, a community, a culture, even a country. Love becomes revolutionary. Revolutionary love is the call of our time. A radical, joyful practice that extends in three directions: to others, to our opponents and to ourselves. It invites you to see no stranger but instead look at others and say: you are part of me I do not yet know.

What would make a society drain its public swimming baths and fill them with concrete rather than opening them to everyone? Economics researcher Heather McGhee sets out across America to learn why white voters so often act against their own interests. Why do they block changes that would help them, and even destroy their own advantages, whenever people of colour also stand to benefit? Their tragedy is that they believe they can't win unless somebody else loses. But this is a lie.

In the second edition of About Canada: Disability Rights, Deborah Stienstra explores the historical and current experiences of people with disabilities in Canada, as well as the policy and advocacy responses to these experiences. Stienstra demonstrates that disability rights enable people with disabilities to make decisions about their lives and future, claim rights on their own behalf, and participate actively in all areas of Canadian society.

Unsettling Canada, a Canadian best seller, is built on a unique collaboration between two First Nations leaders, Arthur Manuel and Grand Chief Ron Derrickson.Both men have served as chiefs of their bands in the B.C. interior and both have gone on to establish important national and international reputations. But the differences between them are in many ways even more interesting. Arthur Manuel is one of the most forceful advocates for Aboriginal title and rights in Canada and comes from the activist wing of the movement.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.

In these impassioned, powerful essays, an award-winning journalist deals forthrightly with what it means to be Black in Trump’s America. South Carolina-based journalist Issac J. Bailey reflects on a wide range of complex, divisive topics which have taken on a fresh urgency with the protest movement sparked by George Floyd’s killing. Bailey has been honing his views on these issues for the past quarter of a century in his professional and private life, which included an 18-year stint as a member of a mostly white Evangelical Christian church.