検索キーワード： 認識論

Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world (comprising various mental states congregated around a self), to the existence of an ontological foundation that grounds the existence of all the entities in the world.

Do you believe God exists? This bold audio series invites you to join some of the world’s leading thinkers in taking on this profound question. In 13 riveting episodes, your host, Robert Lawrence Kuhn, tackles this topic in one-on-one interviews with leading figures across fields. Addressing issues ranging from the problem of evil to how the discovery of alien life might affect our belief systems, this series will engage your mind and heart in some of the universe’s biggest questions.

Ignorance, whether passive or active, conscious or unconscious, has always been a part of the human condition, Renata Salecl argues. What has changed in our post-truth, postindustrial world is that we often feel overwhelmed by the constant flood of information and misinformation. It sometimes seems impossible to differentiate between truth and falsehood and, as a result, there has been a backlash against the idea of expertise, and a rise in the number of people actively choosing not to know.

There is a vast class of things that science has so far almost entirely neglected. They are central to the understanding of physical reality both at an everyday level and at the level of the most fundamental phenomena in physics, yet have traditionally been assumed to be impossible to incorporate into fundamental scientific explanations. They are facts not about what is (the actual) but about what could be (counterfactuals).

Remarkably little is known about the European eel, Anguilla anguilla. So little, in fact, that scientists and philosophers have, for centuries, been obsessed with what has become known as the “eel question”: Where do eels come from? What are they? Are they fish or some other kind of creature altogether? Even in our age of advanced science, no one has ever seen eels mating or giving birth, and we still don’t understand what drives them, after living for decades in freshwater, to swim great distances back to the ocean at the end of their lives. They remain a mystery.

El Discurso del método, cuyo título completo es Discurso del método para conducir bien la propia razón y buscar la verdad en las ciencias es la principal obra escrita por René Descartes y una obra fundamental de la filosofía occidental con implicaciones para el desarrollo de la filosofía y de la ciencia. Se publicó de forma anónima en Leiden (Holanda) en el año 1637. Constituía, en realidad, el prólogo a tres ensayos: Dióptrica, Meteoros y Geometría; agrupados bajo el título conjunto de Ensayos filosóficos.

More than at any other time in human history, we live in an age defined by movement and mobility; yet, we lack a unifying theory which takes this seriously as a starting point for philosophy. The history of philosophy has systematically explained movement as derived from something else that does not move: space, eternity, force, and time.

The New Organon is the second part of Bacon's philosophical work, The Great Instauration on the renewal of the sciences, which was published in 1620. The title refers to Aristotle's work Organon - meaning “trumpeter” - a treatise on logic and syllogism. Bacon’s work offers a new method of investigating nature, named “the Interpretation of Nature”.

Wendell battles to the heart of all of the problems in society and teaches his lost children how to defeat Hook and his evil mind controlling pirates. Our path gets darker as the fairies of the world lose the fire that drives them. Because if we lose the ability to interpret non-literal examples into the reality of how we and everything around us functions, then we also inflict oppression that could obtain us real collective insight.

We appear to find ourselves in a crisis of polarization and failed communication. What can we do about it? This essay argues that part of the solution may be that we all make a deliberate effort to follow certain virtues that are quite straightforward, if difficult to practice. Simply put, we should strive to be charitable toward our adversaries, and aspire for more nuanced and balanced perspectives. This is not just important for addressing our current social predicament, but also for the endeavor of reason in general.

This audiobook explores why we should keep open and humble and realize the limits of our cranial capacities and the models of reality we generate.

What happened to philosophy in the 20th century? Laurie Calhoun has an answer to this question, but you are probably not going to like it - certainly not if you are comfortably ensconced in academia. That would make you one of “the experts” taken to task and whose “expertise” is unmasked in Theodicy. Theodicy is a radical work of metaphilosophy, which begins as a deceptively simple examination of the question: how would things be different, if perspectivism rather than absolutism were true?

How much can we know about the world? In this audiobook physicist Marcelo Gleiser traces our search for answers to the most fundamental questions of existence, the origin of the universe, the nature of reality, and the limits of knowledge. In so doing he reaches a provocative conclusion: Science, like religion, is fundamentally limited as a tool for understanding the world. As science and its philosophical interpretations advance, we face the unsettling recognition of how much we don't know.

Beginning with a detailed discussion of the role of mathematics and experimentation in validating generalizations in physics-looking closely at the reasoning of scientists such as Galileo, Kepler, Newton, Lavoisier, and Maxwell-Harriman skillfully argues that the inductive method used in philosophy is in principle indistinguishable from the method used in physics.

We used to know how to know. We got our answers from books or experts. We'd nail down the facts and move on. But in the Internet age, knowledge has moved onto networks. There's more knowledge than ever, of course, but it's different. Topics have no boundaries, and nobody agrees on anything.Yet this is the greatest time in history to be a knowledge seeker - if you know how.

A compelling investigation into one of our most coveted and cherished ideals, and the efforts of modern science to penetrate the mysterious nature of this timeless virtue. We all recognize wisdom, but defining it is more elusive. In this fascinating journey from philosophy to science, Stephen S. Hall gives us a dramatic history of wisdom, from its sudden emergence in four different locations (Greece, China, Israel, and India) in the fifth century B.C. to its modern manifestations.

This audiobook contains distinct essays on Darwinian epistemology, the future of shabd yoga, Ken Wilber's Atman Project, Clarence Darrow's agnostic philosophy, and the debate between Richard Feynman and John Lilly over the reality/non-reality of out-of-body experiences. Excerpt from one of the chapters: I think it is important to distinguish methodological naturalism from a philosophically absolutist position, since trying to ground all things down to the empirical realm and testable realm is a practical process and doesn't necessarily mean that nothing else exists beyond what we can scientifically discern.

For curiosity seekers of aerospace and structural science, how did it all start? Here is the story of a forgotten stress engineer whose philosophy, calculations, and outspoken opinions saved many lives. Greatest Generation story lovers, World War II hounds, and family members caring for aging parents think of Mister B as a national treasure. When a relative inserts herself into the physicist's personal space, the old man decides to teach his new helper some life lessons of his own, specifically that his newest design is to live forever.

I first encountered the mystical logic of Nicholas of Cusa when I read S.L. Frank's magnificent (and underappreciated) volume, The Unknowable. I was both mesmerized and haunted by Cusa's koan-like summation of his philosophy when he wrote, "The unattainable is attained by its unattainment." As Socrates and other mystic-philosophers before him, Nicholas of Cusa had realized through mathematics and geometry that infinity cannot be comprehended by that which is finite.

In this book, we have included excerpts from the Socratic dialogues (as penned by his most famous student, Plato) and Professor Andrea Diem-Lane's brilliant treatise on the "Cerebral Mirage" which brings Plato and Socrates up to date by showing how the latest findings in quantum theory and neuroscience substantiate much of early Greek skepticism, particularly concerning how easily we can be deceived by our various forms of certainty.