検索キーワード： 倫理学・道徳

『非暴力』はマハトマ・ガンジーが、第一次世界大戦と第二次世界大戦のはざまの1922年に発表した一文です。理想論、に聞こえる、この書を記した当時彼は５３歳。はじめて投獄されてから14年、兇弾に斃れるまで２６年。 過酷で暴力的な現実を生きてきて、生きていて、生きてゆく「マハトマ（敬称・偉大なる魂の意）」の背骨。世界共通人として持つべき心を気軽に読めるオーディオブックとして完成させました。 理想や夢を抱いて生きられるということは、人間としてうまれてきた最大のメリットだといえましょう。

How You Too Can Be as Miserable as Any King or Queen in Recent Times is a sharp, witty, and thought-provoking guide that uncovers the timeless patterns of misery perfected by royalty and continued by modern society. From the crushing burden of expectations to the endless pursuit of more, this book reveals why chasing happiness is a losing game—and how breaking free from the cycle requires a completely different approach.

Der Sklavenaufstand in der Moral beginnt damit, dass das Ressentiment selbst schöpferisch wird und Werthe gebiert: das Ressentiment solcher Wesen, denen die eigentliche Reaktion, die der That, versagt ist, die sich nur durch eine imaginäre Rache schadlos halten. Während alle vornehme Moral aus einem triumphierenden Ja-sagen zu sich selber herauswächst, sagt die Sklaven-Moral von vornherein Nein zu einem "Außerhalb", zu einem "Anders", zu einem "Nicht-selbst": und dies Nein ist ihre schöpferische That.

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

It’s a belief that unites the left and right, psychologists and philosophers, writers and historians. It drives the headlines that surround us and the laws that touch our lives. From Machiavelli to Hobbes, Freud to Dawkins, the roots of this belief have sunk deep into Western thought. Human beings, we’re taught, are by nature selfish and governed by self-interest.

あなたは、こう思ったことはありませんか？「なぜ、あの人は何をやっても、こんなにうまくいくのだろうか？」「成功する人には、何か共通の要素があるのではないだろうか？

貧乏神を速攻で追い出し、福の神があなたを大好きになる方法とは。いますぐできる、幸せなお金持ちがみんなやっている“お金持ち思考”教えます！「収入を増やしたい」「将来安心して暮らせるだけの貯金がほしい」

In his most provocative and practical book yet, one of the foremost thinkers of our time redefines what it means to understand the world, succeed in a profession, contribute to a fair and just society, detect nonsense, and influence others. Citing examples ranging from Hammurabi to Seneca, Antaeus the Giant to Donald Trump, Nassim Nicholas Taleb shows how the willingness to accept one's own risks is an essential attribute of heroes, saints, and flourishing people in all walks of life.

We're all searching for answers to the biggest questions: How can we be good? Find calm? Properly grieve? Beat FOMO? Work out what truly matters? Well, the good news is that the wisest minds in history asked the exact same questions—and they found answers. The ancient philosophy of Stoicism shows us that we are already in possession of the very tools we need to excavate this much-needed wisdom for ourselves. So into the past we go with Brigid Delaney, to a time not unlike our own: one full of pandemonium, war, plagues, pestilence, treachery, corruption, anxiety, and overindulgence.

Sarah Wynn-Williams, a young diplomat from New Zealand, pitched for her dream job. She saw Facebook’s potential and knew it could change the world for the better. But, when she got there and rose to its top ranks, things turned out a little different. From wild schemes cooked up on private jets to risking prison abroad, Careless People exposes both the personal and political fallout when boundless power and a rotten culture take hold.

Every day we’re bombarded with methods, mantras and life hacks that promise us wellness and prosperity – while time and talent remain some of our most squandered resources. The average full-time worker will spend 80,000 hours at their job: are you making the most of them? Do you truly believe in what you do, day in, day out? Internationally bestselling author Rutger Bregman shows us that with moral ambition – the will to make the world a wildly better place – we can be both idealistic and successful, and change the world along the way.

（「はじめに」より、一部抜粋）生まれつき、左手指が2本しかありません。右手の5本と合わせて、不恰好ですが、合わせてラッキーセブンの7本指。これまで耳を塞ぎたくなる言葉をぶつけられた日や、視線を受け止めきれない日もありました。それもまた人生です。

The Philosophy opens with the most human of questions—“What’s the point?”—and dares to follow it wherever it leads. This isn’t just another thought experiment or self-help book. It’s a rallying cry for those who feel the systems around us are broken, yet refuse to believe we are powerless to change them.

The comprehensive and accurate edition of the Hagakure is a must-have for serious martial artists or fans of samurai and the Bushido code.

Benedict de Spinoza's Ethics, first published in 1677, constitutes a major systematic critique of the traditional and religious foundations of philosophical thought. In it, Spinoza follows a logical step-by-step format consisting of definitions, axioms, propositions, proofs, and corollaries to create a comprehensive inquiry into the truth about God, nature, and humans' place within the universe. From these broad metaphysical themes, Spinoza derives what he considered to be the highest principles of religion and society and lays out an ethical system in which reason is the supreme value.

Le bon sens est la chose au monde la mieux partagée, car chacun pense en être si bien pourvu que ceux même qui sont les plus difficiles à contenter en toute chose, n'ont point coutume d'en désirer plus qu'ils en ont.

Written in Greek by an intellectual Roman emperor without any intention of publication, the Meditations of Marcus Aurelius offer a wide range of fascinating spiritual reflections and exercises developed as the leader struggled to understand himself and make sense of the universe. Spanning from doubt and despair to conviction and exaltation, they cover such diverse topics as the question of virtue, human rationality, the nature of the gods and Aurelius's own emotions.

How much faith should we place in what scientists tell us? Is it possible for scientific knowledge to be fully "objective"? What, really, can be defined as science? In the second edition of this very short introduction, Samir Okasha explores the main themes and theories of contemporary philosophy of science and investigates fascinating, challenging questions such as these.

あなたは、自分の理想と現実とのギャップに悩んでいませんか？そのことで自分にイライラしたり、焦りを感じたりすることはないでしょうか？

Most people believe that they were either benefited or at least not harmed by being brought into existence. Thus, if they ever do reflect on whether they should bring others into existence—rather than having children without even thinking about whether they should—they presume that they do them no harm. Better Never to Have Been challenges these assumptions. David Benatar argues that coming into existence is always a serious harm.