検索キーワード： 倫理学・道徳

Nell'indagare la verità e la sua storia, Galimberti risale anzitutto alla prima fonte della nostra cultura, ai greci, che ci hanno tramandato una verità legata alla visibilità, anche se non immediatamente sensibile, com'è indicato da Platone col termine 'idea'. Ma qui inizia anche la sciagura del corpo nel mondo occidentale e la scissione, sempre più pronunciata, tra ciò che è inteso come anima e il corpo.

In On Decline, Potter surveys the current problems and likely future of Western civilization (spoiler: it’s not great). Economic stagnation and the slowing of scientific innovation. Falling birth rates and environmental degradation. The devastating effects of cultural nostalgia and the havoc wreaked by social media on public discourse. Most acutely, the various failures of Western governments in their responses to the COVID-19 pandemic. If the legacy of the Enlightenment and its virtues—reason, logic, science, evidence—has run its course, how and why has it happened?

La misteriosa natura del bello, a cui faceva riferimento Simone Weil, non è puramente estetica, cioè riconducibile a questioni di gusto. Essa è piuttosto ontologica ed etica, strettamente unita com'è al vero, al giusto e al bene. È questo il senso della bellezza che si ritrova nei testi classici della grecità, da Omero a Saffo ai tragici. Umberto Curi vi si sofferma ampiamente in questo suo saggio, che ha al centro l'analisi del rapporto tra bellezza e tempo.

L'immagine della verità come qualcosa di dato e posseduto contrasta, secondo Umberto Curi, con quanto è possibile ritrovare sia nella tradizione giudaico-cristiana che nella cultura greca. La verità non è infatti il culmine di un'attività di carattere teoretico-conoscitivo bensì qualcosa di pratico, di connesso alla libertà, che esige un processo di infinita investigazione e conflitto.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In the deeply accessible mode of his international best seller How to Be an Antiracist, Ibram X. Kendi combines a century of scientific research with a vulnerable and compelling personal narrative to argue that it is only by teaching our children about the reality of racism and the myth of race from the earliest age that we can actually protect them and preserve their innocence and joy. Along the way, he shows that an antiracist society is one that safeguards all children.

Handfeste, alltagsnahe Wissenschaft von Deutschlands wichtigstem Verhaltensökonomen: Wie wir lernen können, das Gute in uns zu wecken. Würden Sie auf 100 Euro verzichten, um ein Leben zu retten? Die Antwort scheint klar. Und doch zeigt Armin Falk, dass wir oft das Gute wollen, es dann aber doch nicht tun. Warum fällt es uns so schwer, moralisch zu handeln? Was hindert uns daran, anderen zu helfen, das Klima zu schützen oder das Tierwohl zu achten? Wieso scheitern wir trotz guter Vorsätze und was können wir dagegen tun?

"GuíaBurros ¿Con qué filósofo te quedas?" es una recopilación de grandes pensadores que han aparecido a lo largo de los tiempos. Una guía perfecta para iniciarse en la filosofía o entender cómo algunos pensadores se relacionan con otros anteriores a su época. Un libro indicado para los interesados en filosofía, para aquellos que es la primera vez que leen algo de filosofía, o para aquellos que sienten curiosidad por cómo se relacionan los pensamientos entre épocas de unos filósofos a otros.

"GuíaBurros Las flores de tu jardín interior" trata temas universales: el amor, el alma, el corazón, la consciencia, el espíritu…, pero casi más importante que lo que dice, reside en cómo se dice. Una pequeña joya que une ética y estética. El autor utiliza el universal símbolo de las flores para invitarnos a visitar nuestro jardín interior en una metáfora tan poética como útil a la hora de conducirnos en el viaje que nos propone.

Figura capital del pensamiento filosófico de Grecia junto con Platón, su maestro, Aristóteles (384-322 a.C.) fue autor de una vasta obra que abarcó desde la lógica y la metafísica a la biología y las ciencias naturales, pasando por la retórica, la poética, la política y la ética. Conjunto de recomendaciones dirigidas en un principio a la educación de su hijo, su Ética a Nicómaco plantea y trata esencialmente la cuestión de cómo debe el ser humano ordenar su conducta para alcanzar la felicidad.

The best conversations between friends, family and acquaintances are the ones that touch on real issues. Whether these conversations occur in the lecture theatre, meetings or around the dinner table, ethical quandaries make for a great topic of conversation—and usually a heated debate! From the infamous, ethical questions are always intriguing and ask us to pause and consider: what would you have done? What’s the context? Is there one right answer? And ultimately—can ethics guide us to better answers to all these questions?

Perhaps the most important work in philosophy after the Allegory of the Cave. Incomparable logic and findings about the things that matter in life with clear, succinct prose.

Laches und Euthyphron. Die beiden Dialoge Laches und Euthyphron zählen zu den sogenannten Tugenddialogen im platonischen Werk. Im Laches kommen während eines Schaukampfes fünf Männer zu einer Diskussion zusammen, darunter auch Sokrates. Es entspinnt sich eine lebhafte Diskussion über die Frage, was das Wesen der Tapferkeit sei. Mit Nikias und Laches ergreifen zwei erprobte Krieger und Feldherren das Wort, kommen aber zu sehr unterschiedlichen Ansichten.

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements.

It seems that just about every new technology that we bring to bear on improving our lives brings with it some downside, side effect, or unintended consequence. These issues can pose very real and growing ethical problems for all of us. For example, automated facial recognition can make life easier and safer for us—but it also poses huge issues with regard to privacy, ownership of data, and even identity theft. Technology Is Not Neutral addresses one of today’s most pressing problems: How to create and use tools and technologies to maximize benefits and minimize harms.

From Eve's crafty exchange with the serpent, to Martin Luther King's soaring, subtle ultimatums, to the throes of Twitter—argument's drainpipe—the human desire to prevail with words has been not just a moral but an existential compulsion. In this dazzling reformulation of argument, renowned critic Lee Siegel portrays the true art of argument as much deeper and far more embracing than mere quarrel, dispute, or debate. It is the supreme expression of humanity's longing for a better life, born of empathy and of care for the world and those who inhabit it.

Upon the death of his beloved father and mentor, the originator of the burgeoning global Socrates Cafe movement had little choice but to confront the inescapable truth: that there are some things we cannot know for sure. This moving, insightful and ultimately hopeful and helpful blend of memoir and philosophical exploration begins in Phillips' native stomping grounds of the island of Nisyros, Greece, and unfurls through space and time as the author explores the connections between his immediate circumstances and the eternal wisdom of popular philosophers.

Life is hard—as the past few years have made painfully clear. From personal trauma to the injustice and absurdity of the world, sometimes simply going on can feel too much. But could there be solace—and even hope—in acknowledging the hardships of the human condition? Might doing so free us from the tyranny of striving for our "best lives" and help us find warmth, humanity and humour in the lives we actually have? Could it inspire in us the desire for a better world? In this profound and personal book, Kieran Setiya shows how philosophy can help us find our way.

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

Epicteto acreditava que a meta principal da filosofia é ajudar as pessoas comuns a enfrentar positivamente os desafios cotidianos e a lidar com as inevitáveis perdas, decepções e mágoas da vida. A arte de viver prega a liberdade pessoal e a serenidade e demonstra que virtude e felicidade estão estreitamente relacionadas.