検索キーワード： 論理学・言語学

One of our greatest philosophers and scientists of the mind asks where the self comes from - and how our selves can exist in the minds of others. I Am a Strange Loop argues that the key to understanding selves and consciousness is the "strange loop" - a special kind of abstract feedback loop inhabiting our brains. The most central and complex symbol in your brain is the one called "I". The "I" is the nexus in our brain, one of many symbols seeming to have free will and to have gained the paradoxical ability to push particles around, rather than the reverse.

Moving and erudite, Hammad writes from within the moment, shedding light on the Palestinian struggle for freedom. Recognising the Stranger is a brilliant melding of literary and cultural analysis by one of Granta’s Best of Young British Novelists and a foremost writer of fiction in the world today.

Эристика, или Искусство побеждать в спорах — труд немецкого философа Артура Шопенгауэра (нем. Arthur Schopenhauer, 1788–1860). Эристика — наука о правильном ведении спора, когда один из собеседников всегда останется при своем мнении, то есть останется правым. Другими выдающимися произведениями А. Шопенгауэра являются "О воле в природе", "О свободе воли", "Об основе морали", "Две основные проблемы этики", "О четверояком корне закона достаточного основания" и "Мир как воля и представление".

The self-evident existence of reason, logic, and intelligibility are strong evidence for God. Reason is a human faculty that defines humanness and points to a rational universe. This in turn points to the principle of reason, or the "Logos" developed by Heraclitus and other Greek philosophers, and later by the Apostle John (1:1). Reason and its corollaries emerge like aspects of language and complement each other, like speaking and listening. Indeed, mutual communication works because of reciprocity, which is a root form of intelligibility.

Andrea Chapela, una de las grandes autoras jóvenes en nuestra lengua, empieza con esta confesión: "A mí la ciencia me parece bella y, al escribir, quiero explorar esa belleza." En los tres ensayos aquí incluidos, "El acto de ver a través", "El acto de verse" y "La historia de ver", los objetos de la minuciosa observación y animada curiosidad de la autora son, respectivamente, la ventana, el espejo y la luz.

In a letter of 1932, Karl Popper described Die beiden Grundprobleme der Erkenntnistheorie–The Two Fundamental Problems of the Theory of Knowledge–as ‘…a child of crises, above all of …the crisis of physics.' The two fundamental problems of knowledge that lie at the center of the book are the problem of induction, that although we are able to observe only a limited number of particular events, science nevertheless advances unrestricted universal statements; and the problem of demarcation, which asks for a separating line between empirical science and non-science.

Hegels Logik von 1812 komplett (aber ohne die Anmerkungen) in 36 Stunden vorgelesen und mit einem ausführlichen Inhalts- und Trackverzeichnis versehen.

Stymied and stumped by arguments that wrap around you like web of mystification? The Amazing Dr. Ransom's Bestiary of Adorable Fallacies is here to help! This "Field Guide for Clear Thinkers" is filled with descriptions, exercises, and analysis to help you identify and avoid fallacies you might encounter in everyday life.

One troubling trend amongst people today is the belief in "Luck". If you ask "What is Luck?" giving the impression you never heard of it before they are at a loss of words to explain what exactly "Luck" is. They've never actually thought about it but just believed that it existed. First we must know what luck is before we can come to classify it, if it exists.

Wie gewinne ich ein Streitgespräch? Unter den deutschen Philosophen nimmt Arthur Schopenhauer (1788 - 1860) die Rolle eines Idealisten ein, der von Platon und Kant zu seiner eigenen Erkenntnistheorie fand. Wie man aus Streitgesprächen als Sieger hervorgeht, das ist das Kernthema des vorliegenden Werkes. Eristische Dialektik, das ist die Technik des Diskutierens, und mit seinen 38 rhetorischen Kunstgriffen, die Schopenhauer präsentiert, soll jede Debatte gewonnen werden können. Gefunden wurde das fertige Manuskript ohne Überschriften im Nachlass Schopenhauers.

Le mensonge est important. Nous nous mentons à nous-même et aux autres. Mais qu'est-ce qui nous pousse à dissimuler ou arranger la vérité à notre avantage ? Nous sommes imparfaits, pas aussi bons que nous le souhaiterions ou que nous le prétendons. L'intégration sociale nous oblige également à mentir car la vérité est source de problèmes et de conflits. Pour survivre et réussir, nous faisons semblant, avec les meilleures intentions. Mais attention! Le mensonge est bien trompeur. Quelles sont derrière les apparences, les diverses causes et formes du mensonge ?

Dangerous Jokes develops a novel, well-researched, and compelling argument that lays bare the power of demeaning jokes in ordinary conversations. Claire Horisk draws on her expertise in philosophy of language and on evidence from sociology, law, and cognitive science to explain how the element of humor—so often used as a defense—makes jokes more potent than regular speech in communicating prejudice and reinforcing social hierarchies.

Mortimer Adler stood on the metaphysical and moral teachings of Aristotle and Saint Thomas Aquinas to convey to his readers an understanding of the nature of Aristotle’s rhetoric as an essential means for conveying to readers of his time and to posterity a specific understanding of philosophy as an essential humanistic educational tool that might, someday, be able to issue in global peace!

Inside What Would Plato Think?, you’ll find the basics of philosophy, written in an easy, digestible way we can all understand, along with questions to help you apply these important theories to your own life. So, after you’ve learned about a philosophical concept, you’ll then be challenged to test yourself and see how the results can impact your daily life.

Este es el inicio de La tabla esmeralda, uno de los textos más misteriosos y fascinantes de la historia humana. Pero, ¿quién es Thoth el Atlante? Existen incontables mitos sobre él: que fue el creador de la alquimia, el profeta que anunció el advenimiento de Cristo. Lo único cierto es que su nombre verdadero fue Hermes Trismegisto, «el tres veces grande», y que fue el autor de La tabla esmeralda.

"Die Kunst, Recht zu behalten": Schopenhauers Argumentationstechnik, die einzig dem Zweck dient, ohne Rücksicht auf die Wahrheit aus Streitgesprächen siegreich hervorzugehen. Arthur Schopenhauer: geboren am 22.2.1788 in Danzig; gestorben am 21.9.1860 in Frankfurt/Main, entstammte einer patristischen Kaufmannsfamilie. Die ungeliebte Kaufmannslehre in Hamburg brach er nach dem Tod des Vaters (1805) ab und übersiedelte zur Mutter nach Weimar, wo diese einen literarischen Salon führte und bald zur berühmten Schriftstellerin avancierte. Seit 1809 studierte er in Göttingen Naturwissenschaften, ab 1811 in Berlin Philosophie.

A guide to deprogramming yourself from thoughts.

Il 21 aprile 1966 Gregory Bateson – antropologo e padre dell’Ecologia della Mente - tenne un discorso alla conferenza “Two Worlds Symposium", presso lo State College di Sacramento, California. Quella che ascolterete è la trascrizione integrale di quell’intervento. Era iniziata proprio allora la mobilitazione degli studenti contro la guerra del Vietnam; quegli studenti erano parzialmente consapevoli di essere nati in un mondo impazzito ma disorientati e pieni di rabbia per non essere in grado di capirne le vere origini.

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.

This book offers what may with reservations be described as a theory of the mind. But it does not give new information about minds. We possess already a wealth of information about minds, information which is neither derived from, nor upset by, the arguments of philosophers. The philosophical arguments which constitute this book are intended not to increase what we know about minds, but to rectify the logical geography of the knowledge which we already possess.