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In Grief, Michael Cholbi presents a groundbreaking philosophical exploration of this complex emotional event, offering valuable new insights about what grief is, whom we grieve, and how grief can ultimately lead us to a richer self-understanding and a fuller realization of our humanity.

"El hombre ha nacido libre, y sin embargo, vive en todas partes entre cadenas." Estas son las famosas palabras de apertura de un libro que no ha dejado de suscitar debates desde su primera publicación en 1762. Rousseau desaprueba que algunos hombre se sientan con el derecho natural de ejercer autoridad sobre otros, y defiende un pacto o "contrato social", que debería existir y ser la fuente del poder soberano.

Klar und verständlich skizziert Katzer sein philosophisches Spezialgebiet und macht dieses Hörbuch zu einem Genuss. "Handle so, dass die Maxime deines Willens jederzeit zugleich als Prinzip einer allgemeinen Gesetzgebung gelten könne." Der kategorische Imperativ - ein beinahe schon geflügeltes Wort. Doch was meinte der berühmte Philosoph Immanuel Kant, der im 18. Jahrhundert gelebt hat, eigentlich mit diesem Prinzip? Diese und weitere Fragen beantwortet Katzer auf spannende Weise in seinem Hörbuch.

For most of human history nature was held to be sacred and our God or gods were believed to be present everywhere in nature. When people in the West began to separate God and nature in the 17th century, it was not just a profound breach with thousands of years of accumulated wisdom and experience: it was also the root of how we have come to plunder the natural world and to promote our individual selves in unhealthy and destructive ways. Karen Armstrong argues that if we want to avert the looming environmental catastrophe, it is not enough to change our behaviour.

Where is 'home'? For Amartya Sen home has been many places - Dhaka in modern Bangladesh, where he grew up; the village of Santiniketan, where he was raised by his grandparents as much as by his parents; Calcutta, where he first studied economics and was active in student movements and Trinity College, Cambridge, to which he came aged 19. Sen brilliantly recreates the atmosphere in each of these.

As we emerge (though perhaps only temporarily) from the pandemic, other crises move center stage: outrageous inequality, climate disaster, desperate refugees, mounting tensions of a new cold war. The abiding motif of our time is relentless chaos.

These are the famous opening words of a treatise that has stirred vigorous debate ever since its first publication in 1762. Rejecting the view that anyone has a natural right to wield authority over others, Rousseau argues instead for a pact, or 'social contract', that should exist between all the citizens of a state and that should be the source of sovereign power.

Roger Scruton’s How to be a Conservative presents the case for modern conservatism not in the terms of an elegy but rather as a practical example of how to live as a conservative despite the pressures to live otherwise. As he writes, the book ‘is not about what we have lost, but about what we have retained, and how to hold on to it’. In this witty and frank account, Scruton draws on his years of experience as a counter-cultural presence in public life.

In 1962, the young Eugene Rose - the future Hieromonk Seraphim - undertook to write a monumental chronicle of the abandonment of truth in the modern age. Of the hundreds of pages of materials he compiled for this work, only the present essay, on nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life - the belief that all truth is relative - and shows how this belief has been translated into action in our era. Today, more than half a century after he wrote it, this essay is more timely than ever.

Friedrich Nietzsche gehört zu den wichtigsten deutschen Philosophen und wird bis heute stark diskutiert. Den meisten ist sein Streben nach der "Umwertung der Werte" ein Begriff. Doch was bedeutet das eigentlich und welche Werte sind damit gemeint? Jene und weitere Unklarheiten veranschaulicht Liederer in diesem Hörbuch und macht Nietzsches abstrakte Gedanken für den Hörer greifbar.

Sigmund Freud publicó en 1930 "El malestar en la cultura", el segundo tratado completo de Freud sobre teoría cultural, junto con su obra de 1921 "Psicología de las masas y análisis del yo". En ella, Freud describe el conflicto entre el individuo con su impulso de satisfacer sus pulsiones y la sociedad, que presiona constantemente para contener estas pulsiones. La obra es uno de los escritos de crítica cultural más influyentes del siglo XX y es relevante en términos psicológicos y sociológicos. Este audiolibro está basado en la traducción de Luis López Ballestero.

We are face to face with this great world, and our relations to it are manifold. One of these is the necessity we have to live, to till the soil, to gather food, to clothe ourselves, to get materials from nature. We are always making things that will satisfy our needs, always in touch with this great world through hunger and thirst. Then, we have our mind; and our mind seeks its own food. It must find out reason in things, faced with a multiplicity of facts, and bewildered when it cannot find one unifying principle which simplifies the heterogeneity of things.

Whether self-knowledge is a decision to mature or even if it is a decision for us to be recognised by our environment, the variety of the subject-matter proposes introspections with a view to understanding. For there is a crucial distinction between what one knows and what one has established as a position. Led astray by formulas of improvement, human beings lose the strength of their established position. The established position is derived from the essence of their ETHOS and not from the achievement of expediencies for survival.

Vivimos en una época en la que los sentimientos prevalecen sobre la razón. El poder de las instituciones públicas, combinado con las masas de acoso, las redes sociales y los medios de comunicación conquista las mentes de los pueblos occidentales. El resultado es una sociedad dócil guiada por la desinformación y los dogmas impuestos, apenas cuestionados, como la igualdad, el cambio climático, el racismo, el intervencionismo estatal o el feminismo radical, siempre vigilados por el "Ojo que todo lo ve".

Una fascinante reflexión sobre el caos y la locura a partir de teorías científicas, expresiones literarias y experiencias personales. ¿Lo real está más allá de nuestro alcance? ¿La verdad y la locura son síntomas de la misma enfermedad? Labatut utiliza un cuadro del Bosco, el terror atávico de Lovecraft, la lógica radical de David Hilbert y la delirante iluminación que tuvo Philip K. Dick para hablar de la extraña textura que está adquiriendo la experiencia humana.

La proclamación neoliberal de la libertad se manifiesta en realidad como un imperativo paradójico: sé libre. Domina una economía de la supervivencia en la que cada uno es su propio empresario. El neoliberalismo, con sus desinhibidos impulsos narcisistas del yo y del rendimiento, es el infierno de lo igual, una sociedad de la depresión y el cansancio compuesta por sujetos aislados.

Whether you farm or garden, live in the country or long to move there, or simply enjoy an occasional rural retreat, you will be delighted by this cornucopia of writings about living and working on the land, harvested from the fertile fields of ancient Greek and Roman literature. An inspiring antidote to the digital age, How to Be a Farmer evokes the beauty and bounty of nature with a rich mixture of philosophy, practical advice, history, and humor.

Can we human beings agree on a set of values which will allow us to confront the numerous threats that we and our planet face? Or will we continue our disagreements, rivalries, and antipathies, even as we collectively approach what, in the not impossible extreme, might be extinction? To answer these questions, A. C. Grayling considers the three most pressing challenges facing the world: climate change, technology, and justice.

This book examines the differing world-views of the writers Ernest Hemingway and George Orwell and what it means about the nature of man and his future.

A disponibilidade para consumir, trabalhar, compartilhar, responder, 24 horas por dia, 7 dias por semana, parece ser a palavra de ordem da contemporaneidade. Jonathan Crary faz um panorama vertiginoso de um mundo cuja lógica não se prende mais a limites de tempo e espaço. 24/7 - Capitalismo tardio e os fins do sono é uma interessante e perturbadora análise da realidade contemporânea.