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John Newton was the master of a slave ship, later becoming a beloved Anglican priest and an ardent abolitionist. His conversion to Christianity began in 1748, and in 1764 he was accepted in the priesthood. However, it took him a while to denounce the slave trade as the pamphlet "Thoughts upon the African Slave Trade" was only published in 1787. Its impact was immediate and it became quite influential. Graphically describing the horrors of the slave trade, the publication is a moving confession of repentance for the author’s part in the hideous trade in human beings.

At the end of a steep gravel road in one of the remotest corners of Lusikisiki in the old Transkei lies the village of Ithanga. Home to a few hundred villagers, the majority of them unemployed, it is inconceivably poor. In the broader world, most would consider it entirely inconsequential. It is to here that award-winning author Jonny Steinberg travels to explore the lives of a community caught up in a battle to survive the ravages of HIV/AIDS.

Abernethy’s 1910 book The Jew a Negro has been analyzed by numerous modern authors studying race relations in earlier times in America. Arthur Talmage Abernethy, PH. D., (1872 –1956) was a professor, Methodist pastor in New York and North Carolina, and a Democratic candidate for congress in North Carolina. He was a gifted speaker and author a score of historical books, as well as being the youngest son of the founder of Rutherford College. He was elected to the American Association for the Advancement of Science and became the poet laureate of North Carolina.

On 23 January 1915, a native rebellion broke out in the British Protectorate of Nyasaland, the future nation-state of Malawi. The leader of the uprising was a black Baptist priest by the name of John Chilembwe. In this edition of the Peter Baxter African History Series, we examine the episode in detail, plotting the genesis of the African liberation movement through the growth of independent, black churches at the turn of the century.

Serially betrayed by the people who promised to care for him, Asad lived his childhood at a sceptical remove from the adult world, his relation to others wary and tactical. By the time he had reached the cusp of adulthood, Asad had honed an array of wily talents. At the age of 17, in the Ethiopian capital Addis Ababa, he made good as a street hustler. He also courted the famously beautiful Foosiya and, to the astonishment of his peers, married her.

Jesse Max Barber, born in Blackstock, South Carolina, to former slave parents, was a journalist, dentist, and civil rights leader. His literary career began in 1903 while attending Virginia Union University in Richmond. In this work, The Negro of the Earlier World, Barber contends that a race without traditions and without history is most likely to be a race without backbone and without self-respect.

The Reverend Joseph Julius Jackson was an African American preacher who published The History of the Black Man in 1921, a book which covers the history of the African people from Ethiopia and Egypt. Rev. Jackson believed that a lack of historical knowledge by the Afro American community about their past and origins has undermined their pride, and that a better knowledge of the contribution of the black man to civilization would ameliorate the situation.

Thomas Jefferson was one of the men who helped to bring the United States into being, and he shepherded the country through some of the most dynamic political years in its history. It is possible that without his brilliance, the fledgling democracy, the first in the world since the end of Ancient Greece, may not have survived its first few trials by fire.

It was in the nature of Belgium’s withdrawal from Africa that power was essentially handed over to the first in line to receive it. Very little of the careful preparation that characterized the British withdrawal from Africa was evident in Congo. As it turned out, the first in line to take power was a tall, stern-featured ideologue by the name of Patrice Lumumba. This audiobook looks at one of the most important African leaders of the 20th century.

In the spring of 1999, in the beautiful hills of the KwaZulu-Natal midlands, a young white farmer was shot dead on the dirt road running from his father's farmhouse to his irrigation fields. The murder was the work of assassins rather than robbers; a single shot behind the ear, nothing but his gun stolen, no forensic evidence like cartridges or fingerprints left at the scene. Journalist Jonny Steinberg travelled to the midlands to investigate. Local black workers said the young white man had it coming.

In 1986, Ken and Julie Vaughan were living the American dream: good education, interesting career, nice home, and healthy, bright children. When God called them to teach in Africa, they turned their backs on financial and physical security to accept the challenge of living in a third world country. Through a series of God-initiated events, the Vaughans found themselves living in Cote d’Ivoire, teaching at an international boarding school. In 1997, Ken faced a bout with non-Hodgkins lymphoma. After completing treatment, Ken and Julie returned to Africa to resume the life they loved.

A Fatherless People: The Secret Story of How the Nigerians Missed the Road to the Promised Land tells the story of Nigeria from its early conceptualization by British colonialists in the aftermath of the abolition of the slave trade up to the present day. Comprehensive and compelling, it confirms Dele Ogun as one of the foremost experts on Africa in the modern era.

Beneath the Nelson Mandela Boulevard flyover on Cape Town's foreshore lives a community of stowaways, young Tanzanian men from the slums of Dar es Salaam. When journalist Sean Christie meets Adam Bashili, he comes to know the extraordinary world of the Beachboys, a multi-port, fourth-generation subculture that lives to stow away and stows away to survive.

The biography of Mahommah Gardo Baquaqua was compiled by the abolitionist, Samuel Moore. Born in West Africa (now Benin) around 1830, Baquaqua was sold as a slave and lived in Brazil, Haiti, Canada, and the US where he escaped from slavery in New York City. He also visited England, but it is not known whether he realized his dream of returning to Africa.

Recent research has revealed that the richest person of all time lived in the 14th century in West Africa and went by many names, including Kankan Musa Keita, Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata, and the Lion of Mali II, but today he is usually referred to as Mansa Musa. Adjusting his wealth to modern values, he was worth about an estimated $400 billion as the Sultan of ancient Mali, which controlled the trade routes across the Sahara Desert.

Deputy President Cyril Ramaphosa is credited with driving through the deal between the apartheid government and the African National Congress that was at the heart of South Africa’s democratic constitution. He was the ANC’s lead negotiator and the man who persuaded one of the most recalcitrant racist governments in the world to buy into a settlement based on one of its most enlightened bills of rights. But once the ink had dried on the constitution, Ramaphosa found himself politically sidelined.

On August 7, 1998, three years before President George W. Bush declared the War on Terror, the radical Islamist group al-Qaeda bombed the American embassy in Nairobi, Kenya, where Prudence Bushnell was serving as U.S. ambassador. Terrorism, Betrayal, and Resilience is her account of what happened, how it happened, and its impact 20 years later. When the bombs went off in Kenya and neighboring Tanzania that day, Congress was in recess and the White House, along with the entire country, was focused on the Monica Lewinsky scandal.

A perspective on the imperial history of Africa by Peter Baxter, from the advent of European imperialism to the liberation, setting the tone…

The Boer War was the defining conflict of South African history and one of the most important conflicts in the history of the British Empire. Naturally, complicated geopolitics underscored it, going back centuries. In fact, the European history of South Africa began with the 1652 arrival of a small Dutch flotilla in Table Bay, at the southern extremity of the African continent, which made landfall with a view to establishing a victualing station to service passing Dutch East India Company (Vereenigde Oost-Indische Compagnie) ships.

Although apartheid is typically dated from the late 1940s until its dismantling decades later, segregationist policies had been the norm in South Africa from nearly the moment European explorers sailed to the region and began settling there. Whether it was displacing and fighting indigenous groups like the Khoi and San, or fighting other whites like the Boer, separation between ethnicities was the norm in South Africa for centuries before the election of Malan signaled the true rise of the Afrikaner far right.