In his way of the use of simile, personages, and Energy Potentials as “places in time”, Shakyamuni speaks of the 3 entities of birth with all inherent consciousnesses including Buddhahood; and his implementation of enlightenment as a gradually revealed entity in the mundane world.

The difference of thought versus experience; Samsara versus Clarity. What “is” or “is not” are both expressions of what can be, and nothing more.

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Prohibitions and “rules” were intended for specific stages of monks students in adjusting their attitudes and intent. All these were directed to propagation of the ultimate teachings.

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Chapter 7 on the Four Virtues, is a detailed reminder of the teachings of the Lotus Bodhisattva Mahasattva through the concepts of Actualizing and Sharing our practice in our daily activities and the influence of others.

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Chapter 6 on the Virtue of the Name is a detailed reminder of the teachings of the Lotus Bodhisattva Mahasattva through the concepts of the “Maha” (Eternal), “Pari” (final or ultimate), Nirvana (cessation of Samsara).

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In closing, the expression of Tathagata-field Potential, the “adamantine body” is the enduring influence of your Buddha-hood in the community of mankind. Unbound by physical survival, influence reverberates through the minds of encounters without end. This is especially manifest as the reward of protection and promulgation of the Wonderful Dharma (Lotus Teaching).

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MahaPariNirvana Part 20. The “adamantine body” is the enduring influence of your Buddha-hood in the community of mankind. Unbound by physical survival, influence reverberates through the minds of encounters without end.

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MahaPariNirvana Part 19. We close chapter four with the reminder that the Engine of Life is the process of all phenomena, that formations are karma, and that this understanding comes with the 9th consciousness.

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