The Mystical Positivist

著者： Stuart Goodnick and Robert Schmidt
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  • The Mystical Positivist, with hosts Stuart Goodnick and Dr. Robert Schmidt, is dedicated to the application of reason in the pursuit of spiritual practice and development. It consists of commentary, book reviews, interviews, and discussion in and around the local and larger spiritual community. The thesis of the show is that rationality is in no way the antithesis of deep mystical experience, in fact, we assert that it is a necessary ally.
    © 2024 Tayu Meditation Order, Inc.
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The Mystical Positivist, with hosts Stuart Goodnick and Dr. Robert Schmidt, is dedicated to the application of reason in the pursuit of spiritual practice and development. It consists of commentary, book reviews, interviews, and discussion in and around the local and larger spiritual community. The thesis of the show is that rationality is in no way the antithesis of deep mystical experience, in fact, we assert that it is a necessary ally.
© 2024 Tayu Meditation Order, Inc.
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  • The Mystical Positivist - Radio Show #425 - 16NOV24

    The Mystical Positivist - Radio Show #425 - 16NOV24
    2024/11/17
    Podcast: This week on The Mystical Positivist, hosts Stuart Goodnick and Rob Schmidt feature two episodes from the Western Baul Podcast Series recorded earlier this year. In the first hour we present the talk, Cultivating Transparency: Realizing the Emptiness of the Stories You Tell Yourself, and in the second hour we present the talk, Languaging Nonduality. The podcast descriptions are as follows: Cultivating Transparency: Realizing the Emptiness of the Stories You Tell Yourself We could say that all we know about ourselves cognitively are stories we tell ourselves. These are not necessarily obvious to us because they play so constantly. We respond to the universe through the stories that filter our experience. How do we work with this since we can’t think ourselves out of this box? Transparency hints at a different way of relating to stories. Many stories we identify with are cultural views. Stories in and of themselves are not a problem; they are a feature of what it is to be human. It’s when we hold onto stories that they capture our energy and attention so we don’t come back to the present and to the next event gifted to us by the universe. Transparency involves listening, seeing, generosity of spirit to others and ourselves, without reactivity to a story. This is not trivial work and a tool we have is self-observation, which is an energetic and not an analytical act. One feature of mature practice is relaxation of the tense form of attention we compulsively hold. This can allow for humor and for different kinds of spaces or chambers to be created. Belief is an emotional relationship with a lie. When a story turns into a belief, we can’t put it down. Resistance manifests differently in the three centers that are discussed in the Gurdjieff work. It is a rich vein to mine to reclaim energy of attention we’ve invested in story. Conscious suffering is the willingness to be present with resistance. Practice can be seen as an offering rather than as a story with an agenda to wake up. Creativity is an end in itself, the universe doing what it most wants to do. When not bound by our stories, we can accept the universe’s invitations to engage in higher work.is a Western spiritual tradition founded by George Gurdjieff, a mystic of Greek and Armenian origin who taught in Russia, Europe, and America and died in 1949. The system he developed out of his own spiritual search, which is shrouded in mystery, is completely unique and geared toward working with a modern mindset of “waking sleep” in the West. The Fourth Way Tradition has been considered by some to be humorless and dogmatically committed to a rigid system of practices and ideas, but this ignores Gurdjieff’s own flexibility ranging from playfulness to penetrating compassion. Today’s speakers are dharma heirs of Tayu Meditation Center’s founder Robert Daniel Ennis, whose teachings were anchored in the Fourth Way but ranged widely beyond that source material. Languaging Nonduality Grounded practice gives us direct experience of the pervasiveness of the mechanical, identified mind. Before we have direct experience of something, linguistic representations are ineffective at transmitting what it is. There is a distinction between results and practice. A teaching can be the result of practice, such as loving our neighbor, but we may consider it as a practice that we are unable to embody without having cultivated the necessary quality of being. Seeing the world as non-dual is a result, not a practice. When nonduality is taken as an intellectual proposition, mind pastes over experience and co-opts the spiritual process, which is not realization. There are poets like Ursula Le Guin who use language to “point at the moon” or the sacred. There has to be some work with mind for the intuition and depth of nonduality to take root and inform all aspects of our lives. We may not be in a new paradigm of spiritual practice, but we are in a new paradigm of access to information and teachings. Nonduality is one way among others to talk about reality. Different spiritual approaches work for different people. For many, something has to be dislodged from its static position around the heart. There’s truth to being non-dual and to being dual, which is paradoxical and indicative of a greater mystery. We can be grateful for language that brings our attention to something bigger than the small self. It’s not words but the carrier wave, where someone is coming from, that transmits what words point to. It’s helpful to hang out with people who share spiritual intention. Everyone doesn’t need to be involved in formal spiritual practice; lives are equally valid. The Western Baul Podcast Series features talks by practitioners of the Western Baul path. Topics are intended to offer something of educational, inspirational, and practical value to anyone drawn to the spiritual path. For Western Bauls, practice is not a matter of philosophy but ...
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  • The Mystical Positivist - Radio Show #424 - 09NOV24

    The Mystical Positivist - Radio Show #424 - 09NOV24
    2024/11/10
    • Podcast:
    This week on the show we feature a prerecorded conversation with OM C. Parkin on the challenges and paradoxes around languaging Non-Duality and how to tune into the silence between the words when engaging with a sacred text.

    OM C. Parkin is a renowned European wisdom teacher and the founder of the mystery school, Enneallionce, and Gut Saunstorf, a modern monastery. His books also include Intelligence of Awakening - Navigating the Wisdom Path, The Birth of the Lion, and The Digital Age - A Critical View from a Wisdom Perspective.

    OM embodies in his work the link between Eastern non-duality and Christian mysticism, of depth psychology and philosophy, beyond the limits of religions and confessions. He often references the tradition of Advaita Vedanta, which has been revived in the 20th century by Shri Ramana Maharshi, Shri H.W.L. Poonja, the American Gangaji, and others. OM acts in the tradition of these teachers and by being rooted in early Christian teaching. His work in the tradition of silence can be described by three functions: teacher (of wisdom), healer (of the soul), seer (of the heart). He has been supporting people to find their true nature for more than 30 years and founded the modern Satsang movement in Europe.

    More information about OM C. Parkin's work can be found at:
    OM C. Parkin website: www.om-c-parkin.com,
    Gut Saunstorf website: www.kloster-saunstorf.de,
    OM C. Parkin at Gateways Books & Tapes: www.gatewaysbooksandtapes.com,
    OM C. Parkin previously on The Mystical Positivist on 27JAN24: mysticalpositivist.blogspot.com,
    OM C. Parkin previously on The Mystical Positivist on 24SEP22: mysticalpositivist.blogspot.com.
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  • The Mystical Positivist - Radio Show #423 - 12OCT24

    The Mystical Positivist - Radio Show #423 - 12OCT24
    2024/10/13
    • Podcast:

    This week on the show we feature a pre-recorded conversation with Ken McLeod, Buddhist teacher and author the recently released book, The Magic of Vajrayana. In today’s conversation, we discuss Ken’s recent English translation of The Diamond Sutra from the Tibetan and his development of a new commentary. The Diamond Sutra is one of the most influential early Mahayana sutras that has been central to a number of Buddhist traditions such as Chan and Zen. It describes a way of being and acting that is not mediated by the conceptual mind. Ken’s approach to his translation and his upcoming commentary is less about understanding the meaning of The Diamond Sutra and more about how to engage with the text so that its magic can infuse and inform the Being of the practitioner.

    One of the more innovative Buddhist teachers today, Ken McLeod is known for his clear explanations, poetic translations, and pragmatic approach to practice. He is one of the first generation of Western teachers in the Tibetan tradition and one of the few to be authorized to transmit the full scope of these teachings to students. In particular, his approach resonates strongly with those whose path lies outside established institutions.

    After graduating with a degree in mathematics, Ken cycled across Europe to Istanbul and then continued his journey overland to India. In 1970 he met his principal teacher Kalu Rinpoche at his monastery near Darjeeling. There Ken began a study and practice in Tibetan Buddhism that lasted more than twenty years. He completed the traditional three-year retreat program two times, translated for many teachers, and helped set up Buddhist centers in Canada and the United States. After his teacher's passing, Ken moved away from the hierarchical structures of Asian Buddhism to explore new approaches.

    In 1990, he founded Unfettered Mind in Los Angeles. His approach of one-on-one consultations roiled the Buddhist world in the early '90s, but was quickly recognized as a viable way to teach and guide students in the West. He made individual interviews a central feature of the many retreats he taught in California, New Mexico, and British Columbia. Through numerous small groups in Southern California, he developed the materials that became the encyclopedic meditation manual, Wake Up to Your Life.

    Now retired from formal teaching, he lives in Northern California where he hikes and writes. His writings and translations include The Great Path of Awakening (1987), Wake Up to Your Life (2001), An Arrow to the Heart (2007), Reflections on Silver River (2014), A Trackless Path (2017), and The Magic of Vajrayana (2022), as well as a corpus of articles and translations in Tricycle and other Buddhist magazines.

    More information about Ken McLeod's work can be found at:
    Unfettered Mind website: www.unfetteredmind.org.
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