How would you
define the concept of Torah Codes? Are they truly hidden messages, or are they
patterns we impose on the text?

What is the
historical basis for the belief in Torah Codes? Do we find early sources
mentioning this idea?

What are some of
the most compelling examples of Torah Codes that have been discovered?

Skeptics argue
that similar patterns can be found in other texts. How do you respond to these
critiques?

Are Torah Codes
meant to be a proof of divine authorship, or do they serve another purpose?

Can AI be used to
find Torah Codes more effectively than humans? If so, what are the
implications?

AI can now
generate texts that mimic human writing. Could it one-day produce something
that appears as intricate as the Torah?

Could AI be used
to uncover deeper layers of Torah wisdom that were previously inaccessible?

If AI can predict
patterns in human behavior, does this challenge the Jewish understanding of
free will?

Could AI one day
be advanced enough to serve as a “halachic authority,” or will halachic ruling
always require human judgment?

Looking ahead, do
you see AI and Torah Codes playing a greater role in Jewish outreach and belief
in the divine origins of the Torah?

Can you give us a brief introduction
to Don Isaac Abarbanel and his historical significance?

How did Abarbanel view the conversos
and what was his relationship with the?

What role did the Abarbanel play in
the Spanish expulsion of 1492, and how did it shape his writings?

The Abarbanel was both a statesman
and a Torah scholar. How did these two roles influence each other?

His commentaries are known for their
unique style. How do they differ from those of other commentaries like Rashi,
Ramban, or the Ibn Ezra?

What are some key themes that appear
consistently in Abarbanel’s biblical commentaries?

What are some of the innovative
Chidushim found in the Abarbanel’s Tanach commentaries?

The Abarbanel opens his Zevach
Pesach with a series of deep questions. What is his approach to
understanding the Haggadah?

How does Abarbanel’s interpretation
of Ma Nishtana differ from traditional explanations?

What does the Abarbanel say about
the concept of Yetziat Mitzrayim as an eternal lesson?

How did the Abarbanel’s works
influence later Jewish commentators and thinkers?

Are there any elements of his
thought that remain especially relevant in modern Jewish life?

What are some lesser-known works of
the Abarbanel that deserve more attention?

What challenges did he face in
writing Torah commentaries while navigating a turbulent political career?

If the Abarbanel were alive today,
what do you think he would say about Jewish continuity and exile?