"Love and Justice" is often narrowed to "Love or Commandments".

This may not be the most helpful juxtaposition. The Adventist lesson guide this week asks "how could we express love to God, or love to others, if we are violating any one of the Ten Commandments?" In one sense this seems reasonable (the Commandments do relate to loving God and others). But in the light of Jesus famous Sermon on the Mount it seems equally reasonable to suggest that no sinner truly "keeps" the Ten Commandments. Does that really mean we are incapable of expressing love?

What does God's concern for justice mean for us today?

This Psalm is only brief, but resonates deeply with numerous bible passages about God's passion for justice. How can we engage with Him in "upholding the cause of the poor and the oppressed", and how do we make sure to avoid "defending the unjust"?

How much does understanding actually help us to cope with suffering?

An interesting feature of the Sabbath School lesson this quarter is that it consistently assumes there is comfort in knowing why bad things happen. This may well be true in some situations, but we ponder on the story of Job who was never told the answer to this question. The question of what more God could have done is posted in Isaiah 5, but not about God's actions to prevent suffering. Instead, it is an expression of God's yearning for his people to exhibit justice and become "the vines he delights in". Perhaps we can do this even without really understanding pain and suffering.

Are there rules for the Cosmic Conflict?

The lesson this week sets out to explore the "rules of engagement" in the conflict between God and Satan. Is this a helpful framing of the situation if Satan - the great deceiver - disregards any rules and tries to cheat? The idea has value in attempting to explain why God might not step in sometimes as we wish, but we explore a surprising alternative idea.

What about celebrating what God does, more than analysing what he might not prevent?

This conversation grows out of the previous episode, revisiting the idea of comparing or weighing good versus evil in the world. In a profound sense it seems that goodness really must outweigh all the suffering. This is the fundamental core of hope in the Christian message, and there are some provocative ways in which this idea can intersect our experience.

How does God's love and providence work with our free will?

A lot has been said over Christian history about how we might understand God's will, His providence, and the difficult wording of predestination used in this opening passage of Ephesians. Our discussion turns to the implications these somewhat theoretical ideas have on the very practical experience of pain and suffering. There are obviously multiple ways to put it all together! We reflect on how it tends to be more fruitful to focus on God's Love and Grace.

When is it more important to love kindness?

Exploring aspects of perverted justice invariably leads to any number of scenarios that defy the just/unjust categorisation. What are we to do in such situations? While Micah 6 calls us to do justice, it also reminds us to love kindness.

What does it mean for God to love justice?

The idea of justice appeals to everyone who feels ripped off, but "God's judgement" can sound threatening. There are aspects of justice that are difficult for us to comprehend, let alone achieve.