PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden

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PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden

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PEACE, POWER, AND PLENTY - 3. THE LAW OF OPULENCE - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 3, The Law of Opulence, Orison Swett Marden presents a powerful and spiritually charged discourse on the inexhaustible abundance of the universe and the divine birthright of every human being to partake in it. Rooted in a blend of idealistic metaphysics, Christian principles, and early New Thought philosophy, the chapter offers a sharp critique of the widespread belief in scarcity, while advancing the concept that prosperity is not a privilege reserved for a few but a divine inheritance accessible to all. Marden begins by challenging one of the most damaging assumptions held by society: that there isn’t enough wealth or opportunity in the world for everyone. He calls this belief not only vicious but utterly false, describing it as a mental poison that keeps humanity shackled in fear, want, and unnecessary struggle. In contrast, he points to a more empowering creed: the universe is abundant, and there is a limitless supply of everything good—be it wealth, food, energy, or opportunity. “We talk abundance here,” Marden recalls seeing posted in a New York office. To him, this is more than a slogan—it is the central tenet of a successful, spiritually aligned life. The key to unlocking this abundance lies, according to Marden, in the mind. Quoting Shakespeare, “’Tis the mind that makes the body rich,” he affirms that the mental attitude one holds shapes the material conditions one experiences. Poverty, then, is not a divine decree or an unavoidable fate; it is a misalignment of thought, a failure to recognize one’s inner connection to infinite supply. When individuals feel separate from the creative energy of the universe—what Marden identifies with God—they lose their sense of power and begin to fear, compete, and hoard. This separation is an illusion, a product of “wrong thinking,” which can be corrected by returning to the realization of divine unity and supply. The “Law of Opulence,” as Marden describes it, is based on the truth that every human being is connected directly to the Source of all creation. This Source lacks no good thing and is constantly pouring out wealth and opportunity. The only reason individuals do not experience this abundance is because they block it through fear, doubt, and a scarcity mindset. As long as one believes that wealth is reserved for the “lucky,” the “talented,” or the “favored,” one remains mentally and spiritually disconnected from the truth of abundance. Marden supports his argument with numerous real-world examples and analogies. He notes how fears of limited resources—such as the exhaustion of whale oil—were repeatedly proven false by scientific progress, which brought forth new energy sources like petroleum and electricity. Similarly, he emphasizes that America has only begun to scratch the surface of its food production potential, and that there is enough building material, land, and resources to give every person on Earth a mansion and a feast. The problem is not in the supply, he asserts, but in the limited mental receptivity of individuals. Throughout the chapter, Marden makes a distinction between those who live in alignment with the law of opulence and those who, often unknowingly, resist it. Those who trust in divine supply and think in terms of abundance seem to live in a world that responds to their expectations. Their lives are full of opportunity, joy, and a natural magnetism that attracts wealth and goodwill. He tells the story of a woman whose gracious attitude and noble ideas make her life feel rich, despite not flaunting monetary wealth. Her opulence is spiritual and mental, and it creates a magnetic atmosphere of prosperity around her. On the other hand, there are those whose poverty is not due to a lack of resources, but to a mental starvation—a shriveled, skeptical, fearful attitude that repels success. Marden insists that abundance cannot flow into a life filled with doubt and pessimism. A “pinched” or fearful mind is like a locked gate; no supply can pass through. These people long for happiness and prosperity but are perpetually focused on their losses, misfortunes, and shortcomings. They are, as Marden puts it, "longing for one thing and expecting and working for something else." This idea—that thought is creative and that life conditions are the out-picturing of internal beliefs—is central to the New Thought movement and is repeated throughout Marden’s work. He maintains that whatever we habitually concentrate on, whether it is wealth or poverty, love or fear, will inevitably manifest in our external world. Therefore, if one truly believes that they are a child of God and that abundance is their birthright, they will begin to see life shift in accordance with that belief. Marden’s ultimate message in ...