Ps 80 (NKJV)

1 GIVE ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth! 2 Before Ephraim, Benjamin, and Manasseh, Stir up Your strength, And come and save us! 3 Restore us, O God; Cause Your face to shine, And we shall be saved! 4 O LORD God of hosts, How long will You be angry Against the prayer of Your people? 5 You have fed them with the bread of tears, And given them tears to drink in great measure. 6 You have made us a strife to our neighbors, And our enemies laugh among themselves. 7 Restore us, O God of hosts; Cause Your face to shine, And we shall be saved! 8 You have brought a vine out of Egypt; You have cast out the nations, and planted it. 9 You prepared room for it, And caused it to take deep root, And it filled the land. 10 The hills were covered with its shadow, And the mighty cedars with its boughs. 11 She sent out her boughs to the Sea, And her branches to the River. 12 Why have You broken down her hedges, So that all who pass by the way pluck her fruit? 13 The boar out of the woods uproots it, And the wild beast of the field devours it. 14 Return, we beseech You, O God of hosts; Look down from heaven and see, And visit this vine 15 And the vineyard which Your right hand has planted, And the branch that You made strong for Yourself. 16 It is burned with fire, it is cut down; They perish at the rebuke of Your countenance. 17 Let Your hand be upon the man of Your right hand, Upon the son of man whom You made strong for Yourself. 18 Then we will not turn back from You; Revive us, and we will call upon Your name. 19 Restore us, O LORD God of hosts; Cause Your face to shine, And we shall be saved!

The “name it and claim it” or “prosperity gospel” is not biblical and is in many ways antithetical to the true gospel message and the clear teaching of Scripture. While there are many different versions of the name it and claim it philosophy preached today, they all have similar characteristics. At its best, this teaching comes from the misinterpretation and misunderstanding of some Scriptures, and, at its worst, it is a completely heretical teaching that has the characteristics of cultic doctrine. The roots of the Word of Faith movement and the name it and claim it message have more in common with new age metaphysics than with biblical Christianity. However, instead of us creating our reality with our thoughts, as new age proponents advise, name it and claim it teachers tell us that we can use the “power of faith” to create our own reality or get what we want. In essence, faith is redefined from “a trust in a holy and sovereign God despite our circumstances” to “a way of controlling God to give us what we want.” Faith becomes a force whereby we can get what we want rather than an abiding trust in God even during times of trials and suffering.

The meaning of SURREAL is marked by the intense irrational reality of a dream; also : unbelievable, fantastic. very strange or unusual : having the quality of a dream.

sighting(saɪtɪŋ )

Word forms: sightings countable noun

A sighting of something, especially something unusual or unexpected is an occasion on which it is seen.

Amos 1:1 (NKJV)

THE words of Amos, who was among the sheepbreeders of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Zech 14:5 (NKJV)

Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah. Thus the LORD my God will come, And all the saints with You.

Ps 79:1-13 (NKJV)

Ps79

1O GOD, the nations have come into Your inheritance; Your holy temple they have defiled; They have laid Jerusalem in heaps.2The dead bodies of Your servants They have given as food for the birds of the heavens, The flesh of Your saints to the beasts of the earth.3Their blood they have shed like water all around Jerusalem, And there was no one to bury them.4We have become a reproach to our neighbors, A scorn and derision to those who are around us.5How long, LORD? Will You be angry forever? Will Your jealousy burn like fire?6Pour out Your wrath on the nations that do not know You, And on the kingdoms that do not call on Your name.7For they have devoured Jacob, And laid waste his dwelling place.8Oh, do not remember former iniquities against us! Let Your tender mercies come speedily to meet us, For we have been brought very low.9Help us, O God of our salvation, For the glory of Your name; And deliver us, and provide atonement for our sins, For Your name’s sake!10Why should the nations say, “Where is their God?” Let there be known among the nations in our sight The avenging of the blood of Your servants which has been shed.11Let the groaning of the prisoner come before You; According to the greatness of Your power Preserve those who are appointed to die;12And return to our neighbors sevenfold into their bosom Their reproach with which they have reproached You, O Lord.13So we, Your people and sheep of Your pasture, Will give You thanks forever; We will show forth Your praise to all generations.

What is a safe ministry?

peaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehendible meaning. In some cases, as part of religious practice, some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.