LESSON: MATTHEW 6:1-4

“Do good, and lend, expecting nothing in return.” Luke 6:35

In these words, Jesus outlines a basic Christian principle which involves our earthly property and its use in relieving the needs of our neighbor and helping him. Our earthly property should always be at the disposal of our neighbor. We should lend to our neighbor and give to him where and when he wills it.

These are real commandments and not merely counsels, as has sometimes been suggested. Jesus does not mean here, “He who wants to attain perfection must follow this course.” In an effort to observe this counsel of perfection, men withdrew from the world into monasteries, seeking this perfection. For this reason alone, all monasteries are a devil’s delusion. For no people are greedier and less inclined to break off their wrong practices than those in monasteries.

If one wants to be a Christian, one should be prepared, as Jesus says, to lend “expecting nothing in return.” If we are confronted with a case of need, where there is no possibility of repayment, we should make a free gift and remit all indebtedness, as Nehemiah did (Nehemiah 5:9-12).

God gave you your property, and He can certainly give you more if you continue to trust him. If you are wrongfully deprived of something, do not demand it again for yourself. Let your neighbor step forth on your behalf and help you, so that you do not have to suffer excessively. Your neighbor should help you and protect you against wrong and violence. If you want to be Christians, you must lend and give and even suffer the deprivation of your goods, or your faith will be lacking.

SL 11:1279 (20-21)

PRAYER: You have given us everything, O God. Train us in your ways so that we, too, may learn to give everything for the welfare of our neighbor, for Jesus’ sake. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

LESSON: JAMES 2:14-17

Brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11

Good works should always be a sure sign to me, resembling a seal on a letter, to make me certain that my faith is right. If I feel in my heart that a certain work has flowed from the love in my heart, I can be certain that my faith is as it should be. If I forgive, my forgiveness should assure me that my own faith is a living reality. It guarantees and proves my own faith that God has forgiven me and forgives me daily. But if I do not forgive, I should quickly have to conclude that there is something lacking in my faith.

This was also Abraham’s experience. Works made his own faith known to him. God certainly knew that he had faith, but Abraham also had to know this and prove his faith.

Works are therefore the fruits and proof which freely follow faith. Of what use would it be to me if I had a strong faith but did not know it? It would be like having a chest full of florins and not knowing it. This would be of no use to me. But if someone made this known to me, his service to me would seem like a gift.

So also with faith. If I have faith and do not know it, it is of no use to me. Therefore, it must break forth and become known to me by the works which follow it. Peter urges us to do good works, not that we should thereby be called, but to confirm our call and offer proof of it.

SL 11:1277 (16-17)

PRAYER: Lord God, heavenly Father, endow us with a true, living faith which always proves itself in works of love to our neighbor, for the Savior’s sake. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

LESSON: 2 CORINTHIANS 6:1-2

What have you that you did not receive? If then you received it, why do you boast as if it were not a gift? I Corinthians 4:7

We must always receive before we can give. Before we practice mercy, we must receive mercy from God. We never lay the first stone. The sheep does not seek out the shepherd, but the shepherd the sheep.

See to it, then, that you always keep works in their proper place. You do not obtain anything from God by your works. You obtain all that you receive from God without any merit or worthiness on your part at all, as God says to us in Isaiah, “I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me” (Isaiah 65:1). At the end of the same chapter, God says, “Before they call, I will answer; while they are yet speaking, I will hear” (Isaiah 65:24). Before we seek Him, He finds us; before we ask after Him, He already hears us.

This is also what Paul says in the famous section of Romans, “All have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justified him who has faith in Jesus” (Romans 3:23-26).

Paul explains it all very neatly when he says later on in Romans, “If it is by grace, it is no longer on the basis of works; otherwise, grace would no longer be grace” (Romans 11:6).

SL 11:1276 (15)

PRAYER: O God our Father, let us find mercy in Your sight so that we have grace to serve You acceptably with due reverence and godly fear, and further grace not to receive Your undeserved love in vain or to neglect it or fall away from it, but to stir us up to grow up in it and persevere therein, through Jesus Christ our Lord. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

LESSON: HEBREWS 11:17-19

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:4-5

Someone may wonder how we can reconcile what Jesus teaches in this Gospel with our frequent contention that works count for nothing with God and play no part at all in obtaining a favorable judgement from Him. How does it come to pass that the very opposite seems to be set forth by Christ in this Gospel? Christ says, “Be merciful, even as your Father is merciful. Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you” (Luke 6:36-38).

The gist of all these statements seems to be that we must gain God’s favor for ourselves by means of our works, and that by our works we must win God over so that He is merciful to us and forgives us. We, on the other hand, have always been most emphatic in insisting that it is faith alone that achieves all this.

Note well, then, that St. Paul, with the whole testimony of Scripture oft-repeated on his side, insists on the necessity of faith, that we must have dealings with God through pure faith alone. Hence, you must understand passages like the ones which we have here in our Gospel as teaching that works are the proof and verification of faith. If I have faith, then I must be merciful, refrain from judging and condemning, forgive and give to my neighbor.

SL 11:1275 (13-14)

PRAYER: Grant us your grace, O God, that we may always demonstrate the genuineness of our faith in abundant works of mercy towards our neighbor for Christ’s sake. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

THE WEEK OF TRINITY IV - MONDAY

LESSON: PSALM 89:1-4

The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. Exodus 34:6

Where mercy is not practiced, there is no Christian faith. If your heart is established in faith, so that you know and realize how merciful and good God has proved Himself to be as far as you are concerned, without any merit on your part and absolutely for nothing on His part, when you were still His enemy and a child of eternal damnation—if you really believe all this, you have no other alternative at all but to manifest a similar spirit towards your neighbor. And you do all this out of love for God and for the benefit of your neighbor.

Take care, then, that you make no distinction between friend and foe, between worthy and unworthy. All who have experienced God’s mercy deserved anything but mercy. This will be the case also when we show mercy to others. This is what our Lord Himself wanted to emphasize for us when He said, “Love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish” (Luke 6:35).

Mercy will be a constant fruit of true Christian faith.

SL 11:1275 (12)

PRAYER: O Lord Jesus Christ, Your mercy and compassion were always freely extended to all who had gone astray. Inflame our hearts with the fire of Your love, that we also may extend our mercy and compassion to all our fellowmen, whether friend or foe. In Your name we ask it. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

LESSON: LUKE 6:36-42

“Be merciful, even as your Father is merciful.” Luke 6:36

Jesus is not speaking here of the kind of mercy that human reason commends and suggests to us. This is a mercy which is selfish and self-seeking, which gives to those who are important and learned, to those who have earned it and merited it, to those whom it loves or who are beautiful, to those from whom it can expect some benefit or advantage. For if I give to him who has earned it, or if I consider beauty or friendship, I am only performing a duty or paying a debt and not carrying out an act of mercy at all.

This is what the Lord meant when He said in the section immediately preceding this Gospel, “If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again” (Luke 6:32-34).

The mercy of Christians does not seek its own advantage or repayment of any kind. It must always be extended in all directions. We must open our eyes and keep them fixed on all men alike, on friend and foe, and be merciful, even as our heavenly Father is merciful.

SL 11:1274 (11)

PRAYERS: Your steadfast love, O Lord, never ceases, and your mercy towards us knows no ending; it is new every morning and accompanies us in the night seasons. Grant us grace to follow and practice a similar mercy towards our fellowmen, for your name’s sake. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:97-110.

LESSON: LUKE 19:1-10

The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. 1 Timothy 1:15

If you feel your sins biting you, and your heart is wavering and beginning to tremble, take your place on the side where the tax collectors are standing, for they are the people for whom the Gospel is intended.

Do this quite joyfully and say, “Dear God, according to your own words, there is greater joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. All the angels and the righteous are interceding for this sinner and covering his sin. Now, dear God, here I am, and I feel my sins. My case is already decided. All I now need is a shepherd to seek me out; I will entrust myself feely to your Gospel.”

So, you come to God, and you are already the sheep that God has taken on His shoulders; you have already found your shepherd. You are the coin already lying in the hand; you are the one over whom all the angels of heaven are rejoicing.

Whether you feel all this right away or not must not disturb you in any way. Sin falls away gradually, and the bite in your conscience will impel you to keep on seeking God. You must fight with your faith against your feeling and say, “Dear God, I know what you have said; to this Word I will cling. I am the sheep and the coin; you are the shepherd and the woman.”

SL 11:1241 (21-22)

PRAYER: I thank and praise You, heavenly Father, for Your grace and mercy in seeking me out and finding me with Your Gospel of salvation. Preserve and keep me in Your mercy and grace, in and through Jesus Christ the Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.

LESSON: 2 CORINTHIANS 1:3-7

“There is joy before the angels of God over one sinner who repents.” Luke 15:10

When sinners come to Christ in response to the invitation of the Gospel, He does not reproach them with their sins. He remains silent and covers their sins. He could put us to shame and trample us underfoot, as the Pharisees do, but He does not do that. At the last judgement, He will certainly come forth, and all that has remained hidden will be revealed.

We must follow the example of Christ. A maiden must place her garland of chastity upon a whore, a pious wife must give her veil to an adulteress, and we must be prepared to use any of our garments to cover sin. Every man will have his sheep and every woman her coin. All our gifts must be placed at each other’s disposal.

In God’s judgement, there is no greater sin on this earth than that committed by pious men, women, and maidens when they despise those who are held fast in their sins. At the same time, they are under the delusion that their natural endowment can help them out. They blow themselves up with their own perfections and self-importance and despise their neighbor.

Hence, this Gospel provides powerful consolation to poor sinners because it is so friendly to sinners, and at the same time it must be a source of some fear to the Pharisees.

SL 11:1240 (17-19)

PRAYER: Have mercy on us at all times, O God, according to Your steadfast love; according to Your abundant mercy, blot out all our sins in accordance with Your promises, in and through Jesus Christ, our Lord and Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 4:57-66.