Founded in Truth Fellowship - Bible Teachings and Sermons

著者： Founded in Truth Fellowship - Bible Teachings and Sermons
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  • Founded in Truth Fellowship is a Messianic Fellowship in Rock Hill, SC that provides Biblical teachings, fellowship, and resources for Biblical studies. Founded in Truth Fellowship is able to spread the gospel and the word of Yeshua because of supporters like you. If Founded in Truth has been a blessing to you or your family, we ask that you would give so that the same messages can bless others. To give to Founded in Truth Fellowship, click this link ”https://foundedintruth.com/give”
    Copyright 2024 All rights reserved.
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Founded in Truth Fellowship is a Messianic Fellowship in Rock Hill, SC that provides Biblical teachings, fellowship, and resources for Biblical studies. Founded in Truth Fellowship is able to spread the gospel and the word of Yeshua because of supporters like you. If Founded in Truth has been a blessing to you or your family, we ask that you would give so that the same messages can bless others. To give to Founded in Truth Fellowship, click this link ”https://foundedintruth.com/give”
Copyright 2024 All rights reserved.
キリスト教 スピリチュアリティ ユダヤ教 聖職・福音主義
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  • The Danger of Being the Temple - Ananias and Sapphira

    The Danger of Being the Temple - Ananias and Sapphira
    2022/09/03
    The Danger of Being the Temple - Ananias and Sapphira In a compelling Bible Teachings delivered at Founded in Truth Fellowship, Matthew Vander Els explored the profound significance of participating in the community of God and the serious consequences of approaching this sacred connection with anything less than complete honesty and commitment. Drawing extensively from both the Old and New Testaments, the teaching centered on the cautionary tale of Ananias and Sapphira in the book of Acts, illuminating the dangers of hypocrisy within the fellowship of believers. The speaker began by establishing a foundational understanding of God's relationship with humanity, referencing the Old Testament and the boundaries God set for Israel to be a people set apart. These boundaries, encompassing distinctions between clean and unclean, holy and profane, were intended to honor God, even extending to practices like abstaining from pork. While some of these regulations were tied to the physical Tabernacle, they represented a commitment to honoring God's holiness. The state of being unclean, though not inherently sinful, restricted access to God's presence in the Tabernacle, acting as a separation from the intimate dwelling of the divine. Examples such as childbirth, bodily discharges, certain diseases, and contact with dead animals or bodies led to this temporary state of uncleanness. However, as time progressed in Israelite culture, these practices, initially rooted in respect for God's presence, gradually transformed into a checklist for affirming one's identity within the Covenant. This shift intensified after the Babylonian exile and the Maccabean Revolt, when adherence to these commandments became markers of Judean identity, a way to distinguish themselves from the surrounding cultures. The speaker highlighted how Yeshua, or Jesus, strongly criticized the Pharisees for this very mindset. Their emphasis on outward displays of holiness led them to judge others based on their adherence to these self-imposed checklists, neglecting the crucial aspect of inner transformation and the heart of God. Yeshua condemned their hypocrisy, comparing them to beautiful cups filled with decay and whitewashed tombs concealing death. Turning faith into a means of self-exaltation and judgment of others, according to the teaching, amounts to idolatry, placing one's own perceived value above God's true intentions. The teaching then transitioned to the concept of God's dwelling place throughout history. Initially, God's presence was associated with the holy mountain, Mount Sinai. This presence then moved to the Tabernacle, a tent, and later to the Temple in Jerusalem. In each case, the holiness of the location stemmed not from its physical structure but from God's dwelling within it. The New Testament introduces a radical shift in this understanding. Yeshua proclaimed that he himself was the new Temple, as seen in John chapter 2 when he spoke of destroying the temple and raising it again in three days, referring to his own body. This marked a transition where God's presence would no longer be confined to a physical building but would reside within individuals. The speaker elaborated on this New Testament understanding, citing passages from Ephesians, 1 Peter, and 1 Corinthians. Believers are described as being built together as a spiritual house, with Christ Jesus as the chief cornerstone. Individually, the body of a believer is the temple of the Holy Spirit. This indwelling of the Holy Spirit signifies that believers have become sacred, set apart not through their own merit but because of God's presence within them. This new reality brings immense privilege but also carries significant responsibility. To illustrate the seriousness of this new covenant relationship, the teaching focused on the story of Ananias and Sapphira in Acts chapter 5. The early Christian community was characterized by a remarkable unity and generosity, with believers sharing their possessions and ensuring that no one was in need. Barnabas is presented as a positive example, selling a field and laying the proceeds at the apostles' feet. In stark contrast, Ananias and Sapphira sold a piece of property but secretly kept back a portion of the money for themselves while presenting the rest as the full amount. Peter, recognizing their deceit, confronted Ananias, stating that he had not lied to humans but to God, to the Holy Spirit. The immediate and severe consequence was Ananias's death, followed shortly by Sapphira's when she corroborated the lie. The speaker emphasized that the harshness of this event underscores a crucial point: participating in the community of God is not a trivial matter. With the gift of the Holy Spirit comes the ability to manifest God's presence in the world, demanding reverence, respect, and honor. Ananias and Sapphira's temptation was to appear loyal to the community and receive honor while also being deceptive for their own gain. Their sin ...
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    1 時間 10 分
  • Two Davids in the Bible

    Two Davids in the Bible
    2022/08/21
    Two Davids in the Bible Today's Bible teaching at Founded in Truth Fellowship explores the fascinating topic of how King David is presented in different parts of the Bible, drawing a parallel to the diverse artistic portrayals of David during the Renaissance period. The speaker, potentially Matthew Vander Els, begins by highlighting the human tendency to experience bittersweet feelings, similar to parents missing their children even after enjoying a moment of quiet. He then welcomes everyone and establishes the church's focus on unity in Yeshua and their appreciation for the entire Bible, including the Torah. To provide context for understanding the different portrayals of David, the teaching delves into the Renaissance, a transformative era in Europe that began in Italy around the 14th century. This period marked a significant shift as humanity emerged from the Middle Ages, often referred to as the Dark Ages, which lasted from approximately 500 A.D. to the 1300s and was characterized by hardship and primitive conditions. The Renaissance brought about a resurgence of new ideas, creativity, and a flourishing of art and education. This era saw the rise of humanism, emphasizing the potential for human improvement and growth. Notably, the Renaissance witnessed a renewed interest in classical Greek and Roman art, including depictions of the human form, which had been largely absent for centuries. The speaker emphasizes the profound impact of the Renaissance, highlighting the emergence of brilliant minds like Leonardo da Vinci, Galileo, Copernicus, William Shakespeare, Donatello, Raphael, and Michelangelo. This period also spurred significant inventions such as the printing press, eyeglasses, the telescope, the microscope, the steam engine, and the pencil. A pivotal development was the inspiration it provided to figures like William Tyndale, who fought to translate the Bible into English, making it accessible to a wider audience and challenging the church's exclusive control over the scriptures. Tyndale's tenacity, even in the face of being burned at the stake for his efforts, exemplifies the spirit of this awakening era. The birthplace of the Renaissance was Florence, a wealthy Italian city that attracted artists, inventors, and politicians. The Medici family, who ruled Florence for over 60 years, were crucial patrons of this movement, commissioning numerous artworks and supporting artists like Donatello. Although Florence was technically a republic, the Medici's wealth and influence allowed them to effectively control the city. Cosimo de Medici commissioned Donatello to create two statues of David. The first, a modest marble statue, was placed at the town hall as David was a symbol of Florence. The second, a bronze statue, was placed in the center of Cosimo's palace plaza, which also served as the bank's headquarters, making it a prominent public display. Donatello's bronze David was revolutionary for being the first nude sculpture since antiquity. This depiction showed a young, almost androgynous David, unclothed except for a hat and boots, holding Goliath's sword with Goliath's severed head under his foot. The helmet of Goliath featured Eros riding a chariot, and a feather touched David's thigh in a way that some found suggestive. This statue was controversial, seen by some as a symbol of power, greed, arrogance, and political domination by the Medici, essentially using the symbol of Florence for their own propaganda. Later, Michelangelo created his famous statue of David, a colossal 13-foot tall marble sculpture with an enlarged right hand. Unlike Donatello's David, Michelangelo's depicts David not after defeating Goliath but as he stands fearlessly facing the giant, sling over his shoulder, ready to fight. Initially intended for the top of the Florence cathedral, it was eventually placed in the city square. This placement coincided with the exile of the Medici family in 1504, leading some to interpret it as a symbol of Republican resistance against Medici rule, with David facing towards Rome. Even after the Medici's return, the statue remained, its symbolism adaptable to whoever held power. These two Renaissance Davids illustrate how the same figure can be portrayed differently to serve various political and cultural messages. The teaching then transitions to the Bible, revealing that King David is also portrayed in two distinct ways in the Old Testament. The books of 1 and 2 Samuel and 1 and 2 Kings were written before the Babylonian exile (around 586 BCE), while 1 and 2 Chronicles were written after the exile (after 538 BCE). The Babylonian exile was a pivotal event in Israel's history, where the southern kingdom of Judah was conquered by King Nebuchadnezzar of Babylon, the temple was destroyed, and the people were taken into captivity for 70 years. This period of exile led to the rise of numerous prophets like Isaiah, Jeremiah, Ezekiel, and Daniel, who delivered messages of repentance and hope, ...
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    55 分
  • 5 Mistakes When Judging Someone Biblically

    5 Mistakes When Judging Someone Biblically
    2022/08/13
    5 Mistakes When Judging Someone Biblically Introduction Matthew Vander Els from Founded In Truth Fellowship introduces a Bible teaching focused on the complexities of judging others from a biblical perspective. The teaching begins with a personal anecdote about his family getting sick and a reflection on his late grandmother, Cynthia, and her unconventional choice of colorful masks, highlighting how easily we can form assumptions without knowing the full story. The core message of this teaching revolves around the idea that while assessments and evaluations might be necessary in certain contexts, making judgmental assumptions and condemning others is a dangerous habit for believers. The speaker emphasizes that Yeshua (Jesus) had strong words against judgmental people, particularly the religious leaders of his time. This teaching will explore five common mistakes people make when judging others biblically. The Problem with Judgment The teaching highlights our human tendency to not only make assumptions about others but also to build entire narratives based on these assumptions, often leading to criticism and judgment. This behavior often stems from a desire to elevate our own status by lowering others. The scripture from Matthew 7:1-5 is central to this discussion, where Yeshua commands, "Judge not, that you be not judged". He uses the powerful imagery of a speck in someone else's eye compared to a log in our own to illustrate the hypocrisy of pointing out others' flaws while ignoring our own significant shortcomings. Our tendency towards judgment echoes the temptation in the Garden of Eden, where humanity sought to discern good and evil autonomously from God, positioning themselves as the ultimate arbiters of right and wrong. This act of judgment devalues others and implies a lack of trust in God's ultimate judgment. Navigating Judgment Biblically While we are cautioned against judgmental condemnation, the teaching acknowledges that evaluation and discernment are sometimes necessary. For instance, we need to be able to identify false prophets. Paul also makes stern judgments within the church in situations involving blatant sin. The key distinction lies in the motivation and the spirit behind our assessments. Biblical judgment, when necessary, should be rooted in love, seek reconciliation and healing, and aim for the betterment of others, rather than destruction or condemnation. The love of Yeshua should guide any form of judgment. Five Mistakes When Judging Someone Biblically Mistake Number 5: Failing to Realize How Terrible We Are at Judging People One of the most significant mistakes we make is underestimating our own inability to judge others accurately. We often judge from a place of ignorance, lacking complete information about someone's life, experiences, and motivations. A personal story is shared about the speaker's assumptions about a man he encountered at a Neil deGrasse Tyson event. Based on the man's appearance and the language he was speaking, the speaker quickly fabricated a stereotypical narrative about him being a poor, recent immigrant. However, upon speaking with the man, he discovered he was a highly educated chemical engineer from Ethiopia who had lived in the US for decades. This humbling experience illustrates how easily our assumptions can be wrong and how we tend to project our own biases and perspectives onto others. Even when someone appears to be a "sinner," we still lack the full picture of their struggles, their past, and the reasons behind their actions. Mistake Number 4: Forgetting That We Don't Have to Have an Opinion About Everything and Everyone Another common mistake is feeling compelled to form and express an opinion on every matter and every person we encounter. We are not required to have a judgment on every situation or individual. The Roman Emperor Marcus Aurelius is quoted, emphasizing that we always have the option of having no opinion and that we shouldn't trouble our souls over things we can't control. We don't need to nitpick and constantly find fault with others. The world, influenced by Satan, often pushes us to take sides and view those who disagree as enemies. However, we don't have to participate in every debate or offer our unsolicited opinions. Random people we see are not asking for our judgment. We are not entitled to have people as an audience for our opinions. Choosing not to judge unnecessarily is a sign of maturity and helps us maintain our own well-being. Mistake Number 3: Forgetting Who We Are and Who We Are Not We often forget our own limitations and assume a role that belongs to God alone. James 4:11-12 warns against slandering and judging our brothers and sisters. When we judge others, we speak against the law (likely the Royal Law of loving our neighbor as ourselves) and sit in judgment upon it. There is only one Lawgiver and one Judge, which is God. Who are we to judge our neighbors? When we make negative interpersonal judgments, we are ...
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    1 時間 4 分

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