“I want to know Christ and experience the mighty power that raised him from the dead.” (Philippians 3:10 NLT)

Who is this man that we are talking about today? What sets the Christian faith apart from all other beliefs and religious systems out there in the world? It might come down to this. If you go to the tomb of Confucius, you will find that it is occupied. If you go to the tomb of Buddha, you will find that it, too, is occupied. If you go to the tomb of Muhammed, you will find that it is occupied. But if you go to the tomb of Jesus Christ, you will find that it is empty because He is alive. We serve a living Savior.

As Paul makes clear in the passage above, the resurrection we celebrate isn’t just a historical event; it also plays an important role in our daily lives. In the days to come, we’re going to look at the impact of Jesus’ resurrection on His disciples and earliest followers. Before we do that, however, let’s consider how it impacts us today. There are six practical truths we need to remember.

First, Jesus’ resurrection assures us that we’re accepted by God. Romans 4:25 says, “He was handed over to die because of our sins, and he was raised to life to make us right with God” (NLT). When you put your faith in Christ, you are made right with God. You’re forgiven for all your sins. As someone once said, God treated Jesus as if He had lived your life so that He could treat you as if you had lived Jesus’ life.

Second, Jesus’ resurrection assures us that we have the power to live the Christian life. Romans 8:11–12 says, “The Spirit of God, who raised Jesus from the dead, lives in you. . . . Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do” (NLT). No sin, habit, addiction, or vice can match the power of God.

Third, Jesus’ resurrection assures us that we will live forever in Heaven. Death is no longer the end of the road; it’s just a bend in the road. First Corinthians 15:54–55 says, “Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’” (NLT). Jesus took the sting of death. He suffered it in our place.

Fourth, Jesus’ resurrection assures us that we will receive new bodies that are like His. God will resurrect the bodies of all believers, and we will be radically upgraded versions of ourselves. Philippians 3:21 says Jesus “will take our weak mortal bodies and change them into glorious bodies like his own” (NLT).

Fifth, Jesus’ resurrection assures us that we will have resurrected relationships with other believers. In 1 Thessalonians 4:13–14, the apostle Paul says, “And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died” (NLT). Death can separate us only temporarily. We will be able to pick up where we left off with loved ones who preceded us to Heaven.

Sixth, Jesus’ resurrection compels us to tell others. Jesus says in Mark 16:15, “Go into all the world and preach the Good News to everyone” (NLT). The Good News is this: God loves you. You are separated from Him by your sin. Christ died for your sin and rose again from the dead. If you turn from your sin and believe in Him, you can know with certainty that you will go to Heaven when you die.

Sharing that message is not only a way to obey God, but also the most loving thing you can do for another person.

Reflection question: How does Jesus’ resurrection impact your life?

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“And if Christ has not been raised, then your faith is useless and you are still guilty of your sins.” (1 Corinthians 15:17 NLT)

The day between Good Friday and Easter Sunday is known as Silent Saturday. Silent because the Bible has little to say about it, aside from a passage in Matthew 27 in which the leading priests and Pharisees ask Pilate to post guards at Jesus’ tomb to keep His disciples from stealing His body and claiming that He rose from the dead.

Silent because Jesus’ lifeless corpse had been sealed in a tomb.

Silent because it seemed there was nothing left to say. Death, it appeared, had gotten the final word.

Think about where Jesus’ disciples were on Silent Saturday—not just physically, but emotionally and spiritually as well. Judas Iscariot was dead. After he learned that Jesus was going to be put to death, he tried to return the thirty pieces of silver he’d been paid to betray Him. And then, unable to live with his guilt, he hanged himself.

Peter was disgraced and demoralized. After all his bold talk, he had hidden in the shadows while Jesus faced His accusers. Three times people had recognized him as one of Jesus’ disciples. And three times had Peter denied knowing Him.

John was taking care of Mary, as per Jesus’ instructions on the cross. The other disciples were scattered, hiding out in their safe houses. They were dumbfounded, terrified, and wondering whether they had wasted the previous three years of their lives.

Think about where the rest of the world was on Silent Saturday. The religious leaders and Roman authorities were congratulating themselves for taking care of their Jesus problem once and for all. No doubt they were looking forward to a return to normalcy. The people of Israel were looking for the next would-be messiah they could celebrate and then abandon.

The world was a place with no hope. A place where sin and death still reigned supreme. A place where Jesus, His teachings, and His miracles would soon fade from memory and be lost to history.

The apostle Paul wrote, “And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:17–19 NLT).

If the cross was the end for Jesus, we would have no hope for reconciling with God, no hope for eternal life, and nothing to look forward to beyond our brief time in this world. And the people to be pitied on Silent Saturday are the ones who understood those implications.

Silent Saturday was a dark day. And they say it’s always darkest before the dawn. Nowhere was it darker than inside Jesus’ tomb. But as the first lights appeared in the sky on Sunday morning, there was a stirring in that tomb, a rustling of grave clothes, as the promise of eternal life became a glorious reality.

Reflection question: In the silence of this Saturday before Easter, what is on your heart?

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“A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, ‘It is finished!’ Then he bowed his head and gave up his spirit.” (John 19:29–30 NLT)

Ever since I was a little kid, I have always had a great admiration for the historical person known as Jesus. I had seen all His movies. I thought very highly of Him. I would thumb through my grandmother’s big family Bible and look at the illustrations of Jesus. She had a picture of Jesus on the wall. I would sit and stare at it and think, I wish I could have known that man Jesus.

The one thing I didn’t like about the life of Jesus was the way the story ended. I thought whoever wrote the story ought to rewrite it with a happier ending. The whole part of His being crucified wrecks everything. He is on this great roll. He is healing people. He is teaching people. Little children are flocking to Him. He is becoming more popular. This ending is ridiculous. Why do they have to put Him on a cross and kill Him?

It wasn’t until after I became a Christian that I realized the crucifixion of Jesus was the primary reason He came to earth in the first place.

He came to earth, fully God and fully human. He lived among us, as one of us. He experienced the things that are common to all of us, including the temptation to sin. Hebrews 4:14–15 says, “So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin” (NLT).

Jesus destroyed the power of sin. He lived a sinless life so that He could be the perfect sacrifice for the sins of everyone else.

He lived humbly, in perfect obedience to God. The apostle Paul put it this way: “When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:7–8 NLT).

He did what no one else could do: pay God’s price for the sins of the world. Ephesians 1:7 says that God “is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins” (NLT). Jesus’ blood covers the sins of everyone who believes in Him. That means when God looks at us, He doesn’t see our sin; He sees His Son’s righteousness.

That’s why Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT).

And “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16 NLT).

Jesus gives us hope, joy, fulfillment, and a sense of purpose. He gives us “a rich and satisfying life” (John 10:10 NLT).

That’s the work Jesus completed on the cross. That’s why He was able to say triumphantly, “It is finished.”

Reflection question: How can people see the finished work of Jesus in your life?

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“Then Jesus shouted, ‘Father, I entrust my spirit into your hands!’ And with those words he breathed his last.” (Luke 23:46 NLT)

Today we are going to discover the most painful moment in the life and ministry of Jesus Christ. What do you think it was? Perhaps your mind races to the crucifixion itself. You think of the spikes being driven into His hands and feet. As painful and horrific as that was, I don’t believe that was His most painful moment. Perhaps you think of the scourging that took place prior to the crucifixion. The Roman whip literally tore Jesus’ back open, exposing his vital organs. As horrible as that was, I don’t believe it was His most painful moment.

Perhaps you think of how all His disciples, with the exception of one, deserted Him in His hour of need. As horrible and painful as that must have been, I don’t believe that it was His most painful moment.

I believe Jesus’ most painful moment is captured in His words in Matthew 27:46. Jesus uttered seven statements while He hung on the cross. Each one gives us insight into what He was experiencing, fulfilling, and accomplishing as He paid the ultimate price for our sin. The first reveals the depth of His suffering.

“My God, my God, why have you abandoned me?” (Matthew 27:46 NLT).

The intimacy that Jesus shared with His heavenly Father in the Garden of Gethsemane just a few hours earlier was gone. In its place was the wrath of the holy God. Jesus used the words of Psalm 22:1 to express His agony as He faced that wrath alone. God turned away from Jesus as He endured the punishment for the sins of the world. That spiritual abandonment was far more devastating than the physical pain Jesus experienced.

“Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT).

Jesus’ enemies believed they were getting rid of a false messiah. They didn’t realize they were crucifying the Son of God, who was giving His life to save them. Jesus’ compassion on those who mocked and tortured Him is an amazing example of divine grace.

“I assure you, today you will be with me in paradise” (Luke 23:43 NLT).

This is the work of salvation. One of the revolutionaries who was being crucified next to Him said, “Jesus, remember me when you come into your Kingdom.” He placed His faith in Jesus. In reply, Jesus assured him that he would be with Him in Heaven the moment he died.

“Father, I entrust my spirit into your hands!” (Luke 23:46 NLT).

Jesus presented Himself to God as the perfect sacrifice for the sins of the world. He was ready to give up His life to complete the work of salvation.

“Dear woman, here is your son”; “Here is your mother” (John 19:26–27 (NLT).

Here’s another example of Jesus placing the needs of others above His own, even as He endured the agony of the cross. Jesus saw His mother in the crowd and wanted to make sure that she would be cared for. He entrusted her care to His beloved disciple John.

“I am thirsty” (John 19:28 NLT).

Jesus wasn’t trying to get His physical needs met. He was fulfilling the prophecy of Psalm 69:21: “They offer me sour wine for my thirst” (NLT). He said He was thirsty so that the Roman guards would give Him sour wine (vinegar).

Jesus made one final statement from the cross. That will be the focus of our devotion tomorrow.

Even in death, Jesus’ words are life-giving. His final utterances from the cross completed God’s work of salvation. They point us to eternal life, and they show us how to live this life abundantly by prioritizing God’s will.

Reflection question: What do Jesus’ final words reveal about Him, His work, and His priorities?

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“For the Lord protects the bones of the righteous; not one of them is broken! ” (Psalm 34:20 NLT)

Jesus’ suffering and death on the cross made eternal life possible. It’s the greatest gift ever offered. And God wanted to make sure that people recognized the gift for what it was. So even in the most agonizing moments of Jesus’ sacrifice, He continued to fulfill prophecies about His death that had been made hundreds of years earlier.

Isaiah 53:12 predicted that Jesus would be put to death alongside criminals. “I will give him the honors of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels” (NLT).

Mark 15:27 says, “Two revolutionaries were crucified with him, one on his right and one on his left” (NLT). In Luke’s account of the crucifixion, one of the revolutionaries taunted Jesus. The other defended Him. “Then he said, ‘Jesus, remember me when you come into your Kingdom.’ And Jesus replied, ‘I assure you, today you will be with me in paradise’” (Luke 23:42–43 NLT).

In Exodus 12:46, God gave Moses and Aaron instructions for the first Passover. “Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones” (NLT). The verse from Psalm 34 above turns those instructions into prophecy.

Jesus was our sacrificial lamb. When John the Baptist saw Him, he said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29 NLT). Psalm 34:20 predicted that the Lamb of God’s bones would not be broken.

To understand the significance of this prophecy, you have to know a little about crucifixion. Most people who were crucified died of suffocation. The position of their bodies on the cross restricted their lungs and made it hard to catch their breath. They had to push themselves up with their feet, which were nailed to the cross, to take a breath. If a crucifixion took too long, the Roman soldiers would break the person’s legs so that he couldn’t push up anymore.

That’s what almost happened to Jesus. John 19:33 says, “But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs” (NLT).

Instead, one of the soldiers pierced His side with a spear. And “immediately blood and water flowed out” (verse 34 NLT). The water was likely fluid that had built up around Jesus’ heart and lungs. The piercing of the spear confirmed that Jesus was dead.

It also confirmed that God works in amazing ways. In Zechariah 12:10, which was written hundreds of years before Jesus’ crucifixion, God says, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died” (NLT).

The biblical account of Jesus’ crucifixion is unflinching. Our sin made it necessary for Jesus to suffer as no one else has ever suffered. And the Bible pulls no punches in recording His suffering. But even the smallest details of the story reveal the perfection of God’s plan. He caused all things to work together for good, and He made eternal life possible.

Reflection question: How can you honor God’s perfect plan of salvation in your life?

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“They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, ‘Hail! King of the Jews!’ And they spit on him and grabbed the stick and struck him on the head with it.” (Matthew 27:28–30 NLT)

The list of assaults and indignities Jesus suffered after His arrest is long. A temple guard slapped Him during His trial before Annas (see John 18:22). Members of the Sanhedrin spit in His face, beat Him with their fists, and slapped Him for telling the truth about who He was, which they considered blasphemy (see Matthew 26:62–67).

Herod and his soldiers mocked and ridiculed Him (see Luke 23:11). Roman soldiers placed a crown made of thorn branches on His head, mocked Him, spit on Him, and hit Him in the head with a reed stick (see Matthew 27:27–30). Pilate had him flogged with a leather whip studded with shards of lead (see Matthew 27:26). Near death already from His beatings and torture, Jesus was forced to carry a heavy crossbeam to Golgotha, the site of His crucifixion (see John 19:17).

Jesus’ suffering fulfilled prophecies Isaiah had made hundreds of years earlier. “I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting” (Isaiah 50:6 NLT).

“But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man” (Isaiah 52:14 NLT).

With this Good Friday perspective in mind, let’s look at the words Jesus spoke to His disciples in Matthew 16:24. “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (NLT).

Some people will say, “That’s my cross to bear,” when they’re talking about a burden or an annoyance they must put up with. But that’s not what Jesus was talking about. To “take up your cross” is to be willing to sacrifice everything, even your life, to follow Him.

Jesus understood that not many people are willing to do that. During His earthly ministry, He drew crowds wherever He went. Some people liked what they heard and saw and followed Him. Some of them hoped that He would fulfill their expectations of the Messiah. Some wanted to see miracles. And some just wanted free food. They weren’t interested in taking up crosses.

Jesus’ command weeds out the pretenders. It also challenges those of us who are genuine in our desire to follow Him to examine our faith and ask some hard questions.

Would I be willing to sacrifice my reputation to follow Christ? Would I be willing to lose my job? My friends? My family? My life?

Reflection question: What does “taking up your cross” and following Jesus look like in your life?

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“‘Away with him,’ they yelled. ‘Away with him! Crucify him!’

‘What? Crucify your king?’ Pilate asked.

‘We have no king but Caesar,’ the leading priests shouted back.” (John 19:15 NLT)

In the hours after His arrest, Jesus faced several different trials before Jewish and Roman leaders. His accusers made false allegations against Him and twisted His words to make their accusations seem legitimate.

And through it all, Jesus remained silent. He refused to counter their claims or defend Himself against their lies. His silence was probably a welcome surprise to the people who had plotted against Him. Jesus had verbally sparred with the Jewish authorities several times during His ministry, and each time He exposed their hypocrisy and misunderstanding of God and His Word.

In fact, according to Matthew 22, a few days before Jesus was arrested, a group of Pharisees and a group of Sadducees tried to trap Jesus by asking Him some tricky theological questions. It didn’t go well for them. Jesus turned the tables and put them on the spot with questions of His own. The people who witnessed these encounters had one reaction. Verse 33 says, “When the crowds heard him, they were astounded at his teaching” (NLT).

The Pharisees and Sadducees who instigated the encounters had a different reaction. Verse 46 says, “No one could answer him. And after that, no one dared to ask him any more questions” (NLT).

Jesus’ silence during His trials was a strategic choice on His part. It worked to His enemies’ advantage, as He knew it would.

Remember, the crowds were on Jesus’ side at this point. He was still popular after His triumphant arrival on Palm Sunday. But with no pushback from Jesus’ side, His enemies were able to sway public opinion. They worked the crowds, spreading their lies and false accusations. They could point to Jesus and say, “He’s not even trying to deny the charges!”

Their efforts were successful. When the Roman governor Pilate presented Jesus to the crowd, the people shouted for His execution. It didn’t matter that neither the Jewish nor the Roman authorities had found any legitimate reason to execute Him. They were okay with Jesus’ blood being on their hands.

For Jesus, this was just another in a long line of rejections. He was rejected by His hometown of Nazareth (see Mark 6:1–6). He was rejected by a Samaritan village (see Luke 9:51–56). He was even rejected by His disciples (see John 6:60–66).

In being rejected, Jesus fulfilled the prophecy of Isaiah 53:3: “He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care” (NLT).

We could marvel at the short-sightedness and hard-heartedness that caused the people outside Pilate’s residence to reject Jesus so cruelly. But let’s marvel instead at the amazing love that caused Jesus to give His life for those who were calling for His death so that they might live forever. And let’s remind ourselves that there are people who reject Him today who need to hear about His amazing love.

Reflection question: Why do people reject Jesus today?

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“The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.” (Mark 14:55 NIV)

The prosecution of Jesus offers a case study in injustice, hypocrisy, and evil. After He was arrested in the Garden of Gethsemane, Jesus was taken to the house of Annas, a former high priest. Annas interrogated Him briefly and then sent Him to the house of Caiaphas, the current high priest.

Caiaphas had assembled the Sanhedrin, the ruling religious body in Israel, to hear testimony. He had hoped to include the testimonies of false witnesses who were willing to lie about Jesus, but none of them could get their stories straight.

Instead, he used testimony from two men who said, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’” (Matthew 26:61 NLT). The high priest demanded that Jesus tell them if He was the Messiah.

“Jesus replied, ‘You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven’” (verse 64 NLT). He gave His enemies all they needed to convict Him of blasphemy. It didn’t matter to them that He spoke the truth.

“‘Guilty!’ they shouted. ‘He deserves to die!’” (verse 66 NLT).

The Sanhedrin made its verdict official a short time later. But it didn’t have the authority to carry out the death sentence. Only Roman authorities could do that. So the Jewish leaders sent Jesus to the Roman governor, Pilate.

Pilate could find no reason to execute Him. When he learned that Jesus had started His ministry in Galilee, Pilate sent Him to Herod, the ruler of Galilee, who happened to be in Jerusalem at that time.

Herod asked a lot of questions, and then ridiculed and mocked Jesus, but could find no reason to pass judgment on Him. So he sent him back to Pilate.

Meanwhile, the Jewish leaders had organized a mob to demand that Jesus be crucified. Pilate tried to explain that he could find no guilt in Jesus. He had Jesus flogged to try to satisfy the mob’s bloodlust. But it didn’t work.

Through it all, Jesus used an unorthodox but highly effective legal strategy—effective, that is, if your aim is to be found guilty and put to death. He remained silent. Aside from a few sentences, He refused to engage His accusers or answer their charges, even though almost every part of His trial was illegal and unjust.

In doing so, He fulfilled the prophecy of Isaiah 53:7: “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth” (NIV).

In terms of human justice, Jesus’ trials were a farce. But He was interested in justice of another kind. Jesus did exactly what He needed to do to ensure that God’s justice was satisfied. Because of our sins, the only way for it to be satisfied was for an innocent person to endure God’s wrath. And He was the only innocent person.

Jesus was still in complete control. He had outsmarted and outmaneuvered the religious leaders at every turn in His ministry. He could have shamed His accusers and exposed the hypocrisy of His judges. And that’s why He remained silent. He was forcing their hand. He was giving them no choice but to crucify Him.

A key takeaway from this epic miscarriage of justice is that one day the Defendant will be the Judge. One day all of us will stand before the Lord to give an account of our lives. And our eternal fate will be determined by a single question: Who do you say He is?

Reflection question: How can we respond to people who try to discredit Jesus?

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