One of the reasons Jesus called himself the Son of Man is the name’s vagueness. The title can simply mean “human”; this is the way the prophet Ezekiel seems to be using it during the many times he refers to himself in this way.

There is no possible way this seemingly innocuous usage could land Jesus in trouble with the authorities. But on the other hand, the title “Son of Man” probably mainly refers to a very important prophecy in Daniel 7, where one “like a son of man” comes and stands before God, and God gives him dominion and power so that all the nations serve him - a kingdom that will never pass away.

This strange personage is a human (“like a son of man”) but is also worshiped (“all peoples…should serve him”). Jesus knows that he is truly human, but he uses the title Son of Man to emphasize that he is more than that - he is also the one true God who is worthy of worship.

Hosts: Aaron Mueller and Chuck Rathert

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Because love is not primarily an emotional disposition toward someone else but is instead about self-sacrificial actions, trust is baked into such a relationship. We come to know and love someone precisely by trusting in that person enough to get close enough to live in intimacy with them.

This sort of relationship intentionally reflects the inner life of the Trinity, where the three persons of the divine Oneness completely love and trust each other. Unfortunately, in human relationships, sometimes the sin which colors any relationship mars the trust which maybe once defined a relationship. The love might be there, but in such a case the trust has been damaged. This should, however, be seen as a weird, suspended state of a broken relationship, with the goal to be restoring the trust which makes the loving relationships whole again. The model for this is Jesus, who loved us so much he won our trust in him.

Hosts: Aaron Mueller and Chuck Rathert

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All the statistics point to an increase in acts of aggression and violent crime in our society. But why is this happening? Secular thinkers used to opine that religion exacerbated violence; the theory being that commitment to absolute truth would cause people to insist that their viewpoint must be adhered to and that violence would be the tool most readily used by close-minded bigots to force others to change. But the twentieth-century gave the lie to this notion - instead of the religious zealots being the violent ones, it turns out that the atheists and pagans (from Lenin to Stalin to Hitler to Pol Pot to Mao) have been most guilty of acts of violence and that frequently against people of religion.

In other words, secularism seems to be less of a bulwark against violence than it is a foundation for it. But why would this be? Chuck and Aaron discuss how belief in absolute truth creates the possibility of rational discourse as a tool to persuade others, but a lack of belief in God lends itself to an abandonment of the hope of using logic as a means of personal contact. This makes education hopeless, and the only tool left for personal persuasion is power. The end result, unfortunately, has all too frequently been violence.

For Christians, the hope of peace can only be found in the God who personally took on the violence of this world but didn’t respond in kind, who absorbed the physical terrorism of the Roman Empire, absorbed it, and loved in return. If Christians can model for our culture what it means to live in the God who eschewed violence for self-sacrificial love, and if Christians can recommit to the truth which comes from the God who is the Truth Incarnate and persuades others with relational love instead of force, then the Christian church can become a paradigm for how the world can run on peace and not violence.

Hosts: Aaron Mueller and Chuck Rathert

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For Christians, any discussion about any topic must begin and end with the Bible, because if God is God we cannot afford to deny him the final word. When it comes to topics upon which the prevailing culture diverges from what God says in the Bible, the temptation for Christians is to accommodate its teaching to meet the current mood of the cultural moment, but this is at its heart an attempt to be God instead of him, believing in him when he agrees with us but dismissing him when he doesn’t.

The Bible’s teaching on sexuality is clear - God has designed humans for one of two actions: either a lifelong, covenant-committed relationship between one man and one woman, or faithful celibacy. God calls us, when we commit any sexual desires or behaviors that do not fit into this pattern, to repentance, forgiveness, and the promise of being fulfilled in Jesus’ love for us.

Because all humans are sinful all humans struggle against this command, but whether the sinfulness we struggle against is opposite-attracted desires and actions or same-sex desires and actions, the promise of the Gospel that there is no sin the blood of Jesus cannot cover holds true!

Hosts: Aaron Mueller and Chuck Rathert

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What does it mean when someone wears a cross? What if that person is a Christian, or a non-Christian? Is it ever wrong to wear a cross? There are roughly two answers to this question.

First, since the cross serves as a symbolic reminder for Christians that the creator God is not a distant divinity, but a flesh-and-blood human who died to rescue his creation, the cross should be worn with faith in Jesus and reverence for the great lengths he went to in his mission to save us.

But second, there still remains a value to the symbol of the cross, even when worn in unbelief. The very fact of its existence as jewelry stands as a witness to the unbelievable subversion of worldly political powers by the self-sacrificial power of God. In the Roman Empire, the cross was a tool of subjugation, of the public humiliation of those who dared oppose the power and claims of Caesar. The whole point of the cross was propaganda - if you dare oppose the Emperor you will be stripped naked, hung up in the middle of your town for all to see, and slowly killed by a symphony of pains and deprivations; in other words, it was designed to be deeply shameful. That Christians took this symbol of the death of a slave and co-opted it as the symbol of their God who became a suffering slave to defeat the evil powers that be and rescue his people from sin is historically astounding. And if the one who wears the cross necklace does not believe in this message (while incredibly important for the eternal destiny of that particular person), the power of the symbol itself can still not be undermined.

In this sense, the wearing of the cross as decoration or jewelry serves as a constant reminder to a culture which would like to forget it, that Jesus is Lord and no amount of effort to stamp him or his kingdom out will ever be successful - truly, the gates of hell cannot prevail against it.

Hosts: Aaron Mueller and Chuck Rathert

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An idea frequently heard from contemporary Christians is that the Bible is God’s “love letter” to humanity. But is this true? And if it is, why does so much of the Bible not read like a love letter? In this episode Chuck and Aaron discuss the question of the Bible’s genre and its relationship to God’s love.

While a main theme of the Bible is God’s love for his human creatures, it–contrary to a popular evangelical trope–is not a love letter to us.

First of all, the genre of scripture is not that of a letter; while there are letters in the Bible (e.g., the letters of Paul), so much of God’s Word reads completely differently than a letter: there are genealogies, rules, poetry, laws, and many other genres of writing. So fundamentally, the Bible is a story–the story of God’s plan to rescue his creation.

And secondly, the Bible is not written to any individual person but to a group of people, the church. To individualize the message of Scripture is to risk losing its cosmic scope, to minimize his plan to rescue–not just individuals, but–a new family to himself. But at the end of the day, the idea that the Bible is God’s love letter to me does capture an important reality. God does love me!

Hosts: Aaron Mueller and Chuck Rathert

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How do pastors become pastors? How does God make pastors, and how do they know that’s what God wants them to be? And how do they know what church they should be at. In this episode Chuck and Aaron answer these questions and also talk about Aaron’s call to be a pastor.

Pastors are called by God to preach and teach the Gospel to the Christian church. In this sense the call is unique to this particular ministry. But in another sense the call to be a pastor is no different than the call to be a mother, or lawyer, or church musician. God gives each of his people gifts to use in loving him and loving each other, and these specific gifts will make clear what call each person has received from God. And for pastors, the question of which church they should serve at is also connected with the gifts God has given them. Which church can best use his gifts and cover his weaknesses?

Aaron is making the transition to pastoring a new church, so Chuck and Aaron discuss how Aaron and his family made the decision to leave St James and move to his new church.

And in related news, Chuck and Aaron also discuss the ongoing mission of Craving Answers Craving God, and how the podcast will continue producing episodes in spite of Aaron’s move.

Hosts: Aaron Mueller and Chuck Rathert

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It’s not at all controversial to note that Christmas, as a cultural phenomenon in the United States, does not always resemble the Christian festival celebrating Jesus’ birth. Commercial interests have exploited the season for profit, and it seems like all of us have agreed to make the month of December the most hectic and least peaceful season of all.

On the one hand, this misplaced emphasis on capitalist greed and frantic busy-ness at least holds Christmas up as important, and as long as Christmas is at the forefront of the cultural consciousness there is a chance its main message - that God has become human to recur his human creatures and creation - might break through the barriers.

But its worthwhile for Christians to push back against the noise and pace of “American” Christmas and spend more time quietly meditating on what it means to wait on the Lord, to find our happiness in the arrival of Jesus to save us.

Hosts: Aaron Mueller and Chuck Rathert

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